Bhagwan Parashuram in Hastinapura Assembly

Following Shrikrishna’s powerful plea for peace, the assembly was stunned into silence, overwhelmed by the depth and gravity of his words. No one dared to respond—until the great sage-warrior Parashurama (Rama, son of Jamadagni) addressed Duryodhana with a parable meant to teach humility and righteousness.Image created using ChatGPT
Bhagwan Parashurama recounted the story of King Dambhodbhava, a mighty and proud monarch who once ruled the entire earth. Arrogant and boastful, he routinely challenged all classes of people—Brahmanas, Kshatriyas, and others—asking if anyone could equal him in battle.

Despite warnings from wise Brahmanas to abandon his pride, he persisted. Eventually, they told him of two unmatched sages—Nara and Narayana—practicing penance in the Gandhamadana mountains.
Driven by arrogance, Dambhodbhava marched there with his army to challenge them. The sages received him humbly and declined to fight, explaining their retreat was free of anger and weapons. Still, the king insisted. In response, Nara picked up a handful of grass, transformed them into divine weapons, and used them to defeat the king’s massive army, blinding and disfiguring the soldiers with magical blades of grass.

Humbled and terrified, the king fell at Nara’s feet. The sage forgave him and instructed him to live virtuously—obey Brahmanas, renounce pride and greed, and serve his people with humility. The king returned to his kingdom a changed man, devoted to dharma (righteousness).
Bhagwan Parashurama used this tale to warn Duryodhana: just as Dambhodbhava had been vanquished by humility and power combined, Duryodhana should beware of Arjuna (Nara) and Shrikrishna (Narayana)—the same divine pair reborn.

He described Arjuna as unbeatable, wielding powerful divine weapons like Gandiva and assisted by Shrikrishna, who is the Lord of the Universe and beyond defeat.

These weapons, he warned, symbolize and conquer human vices—lust, wrath, greed, pride, and envy—and inflict chaos on those who oppose them. Men struck by these forces are rendered senseless, humiliated, or destroyed.
Bhagwan Parashurama urged Duryodhana to abandon his pride and make peace with the Pandavas, emphasizing that Arjuna and Krishna were divine and invincible. War would lead to ruin, not glory. The Kuru lineage was noble and should remain honored.

If Duryodhana truly valued his family and heritage, he would seek reconciliation, not conflict.
This speech of Bhagwan Parashuram was followed by Rishi Kanva narrating the story Matali's quest for his son-in-law and how nobody should be over-confident about their power.

We will cover the story narrated by Kanva rishi in our next thread. Follow @mysutradhar to never miss these posts.

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More from @MySutradhar

May 29
Shrikrishna's Speech in the Kaurava Assembly

After a solemn silence settled in the royal court, Shrikrishna rose and delivered a powerful, reasoned appeal to King Dhritarashtra, urging peace between the Pandavas and the Kauravas.

He reminded the king of his noble lineage and the moral legacy of the Kuru dynasty, which emphasized virtues such as compassion, truth, and justice. Shrikrishna warned that Duryodhana and his brothers, blinded by greed, had abandoned righteousness and placed the entire kingdom on the brink of catastrophic war.Image generated using ChatGPT
Shrikrishna emphasized that peace was still possible and lay within Dhritarashtra’s power. If the king restrained his sons, Shrikrishna promised to ensure the Pandavas' cooperation as well. Uniting both sides, he said, would result in unmatched strength and prosperity. No enemy—earthly or celestial—could defeat such a union.

He stressed that war would only bring widespread destruction and sorrow for both sides, with no true victory. The assembled kings would suffer; civilization itself was at risk. Instead of battle, Shrikrishna envisioned a world where the rival cousins reconciled, dined together, and ruled in harmony.
Krishna also voiced the Pandavas’ appeal: they had honored their exile, kept their promises, and now sought only their rightful share of the kingdom. They were prepared to obey Dhritarashtra as a father or teacher, asking only for fairness.

He challenged the moral responsibility of the entire court, warning that if justice were denied in the presence of wise men, those very men would bear the guilt. Citing the injustice of the dice game and past wrongs against the Pandavas—including the humiliation of Draupadi — Shrikrishna called for Dhritarashtra to correct those wrongs before it was too late.
Read 5 tweets
Apr 12
Chronicles of Brihannala - Part 4

Arjuna asked Uttara to stop the chariot at a distance where his arrows could reach the Kuru ranks. He then scanned the entire formation of the Hastinapur army and saw his grandfather, his preceptors, and the preceptor's son, Radheya, but no Duryodhana. Arjuna suspected that Duryodhana had left with the cattle through the southern road and asked Uttara to ignore the array in front of them and turn the chariot towards where Duryodhana had gone.

Kripa sensing Arjuna's intention urged everyone to rush to Duryodhana's aid before he became a victim of Arjuna's rage.

Meanwhile, Arjuna caught up with the division of the army accompanying Duryodhana. He announced his arrival and started showering them with arrows. Experiencing the shower of arrows from Arjuna, they all froze in fear. The cattle turned back and started moving towards Matsya.Image Source: https://mymahabharatblog.wordpress.com/2017/10/03/chapter-24-year-of-disguise-matsya-under-attack/
After rescuing the cows while Arjuna was looking for Duryodhana, a portion of Hastinapur army arrived in time for his aid. Arjuna instructed Uttara to forget about Duryodhana and look for Karna instead. Uttara swiftly moved the chariot towards Karna. Citrasena, Sangramajit, Satrusaha and Jaya, came in support of Karna. While Arjuna was countering their arrows, Vikarna approached them on his chariot. Arjuna broke Vikarna's bow and cut off his flagstaff making him flee from the battle.

After Vikarna, Shatruntapa attacked Arjuna. He was no match for Arjuna and fell victim to Arjuna's arrows. Arjuna then killed the horses of Karna's brother Sangramajit and then cut off his head with a crescent-shaped arrow.
Angered by his brother's death Karna attacked Arjuna with all his fury.

A fierce battle took place between the two foremost warriors. Karna managed to pierce Arjuna's horses and charioteer with his sharp arrows. Arjuna in return pierced Karna's arms, thighs, head, and other parts of his body making him quit the van of the battle and quickly run away from the battle.
Read 17 tweets
Mar 9
Pandava Pravesha - Pandava enter Virat's Kingdom

Pandava decided to enter the Matsya kingdom separately to avoid arousing any suspicion. Yudhishthira was the first to enter. He approached the king in his court and said that he was a brahmin, who had lost everything and he had come there seeking livelihood.

King Virat welcomed him and asked him about his background. Yudhishthira told him that he was a brahmin named Kanka and he used to be a companion of king Yudhishthira and would entertain him by playing the game of dice with him.

King Virat was very pleased to have someone skilled in the game of dice in his court. He asked Kanka if he had any conditions for serving in his court. Kanka replied that people should not get into an argument with him and he should be allowed the keep the wealth won during the dice games. The king agreed and allowed Kanka a respectable seat in his court.Illustration from Gita Press
Next to enter was Bhima, dressed as a cook wearing black clothes. He entered the king's court and introduced himself. He told Virat that his name was Ballava and he was a cook, who was an expert in cooking various dishes. He added that he used to cook for King Yudhishthira in the past and was looking for work. Bhima also told the king that he was an skilled wrestler.

King Virat made him the incharge of his kitchen responsible to oversee the other staff working there.Image
Next to enter the city was Draupadi. The women of the city approached her asking for her well being. She was spotted by queen Sudeshna who was looking out from her palace window. She called for her and asked for her introduction. Draupadi introduced herself as Sairandhri, who was an expert hair stylist. Sudeshna did not believe that someone so beautiful was seeking to work as a Sairandhri so she probed further. Draupadi assured her that she was in fact a Sairandhri who had worked for Satyabhama and Draupadi in the past. She added that Draupadi herself had given her the name "Malini".

Sudeshna was still hesitant. She expressed her concern to Draupadi. She was worried about the men in the palace falling for her beauty. Draupadi assured her that she did not worry about that since she was protected by her five Gandharva husbands.Image
Read 7 tweets
Feb 14
The Tale of Mudgala: The Sage Who Refused to go to Heaven

Once during Pandava's exile their grandfather Ved Vyasa visited them. His righteous grandchildren's misery made him really sad. He blessed Pandava and taught them about the virtue to charity by narrating the story of Mudgala.

This is that story.Image generated using ChatGPT
The Sage of Kurukshetra

Mudgala, a pious sage, resided in Kurukshetra. He was known for his truthfulness, self-restraint, and generosity. He lived by the Sila and Uncha modes of life, meaning he survived on whatever food was left in the fields after harvest. Despite leading such a humble existence, he remained dedicated to performing sacrifices and feeding guests, never turning anyone away, no matter how little he had.
The Test by Durvasa

Sage Durvasa, known for his unpredictable temper, sought to test Mudgala’s patience and generosity. Appearing at his doorstep in a disheveled state, Durvasa repeatedly devoured all the food Mudgala had painstakingly gathered. Yet, Mudgala remained composed, never displaying any anger, frustration, or distress. His equanimity in the face of hardship impressed Durvasa, who proclaimed that Mudgala had earned a place in heaven.
Read 6 tweets
Nov 22, 2024
Kairata Parva - Arjuna's encounter with Mahadeva

Following Indra's advice Arjuna decided to perform penance to Mahadeva. He found a place in the dense forest and started praying to Mahadeva with his hands raised in the air and standing on his toes. For first months he ate only once in three days, next month he ate at the gaps of six days, in the third month he ate only once in 15 days and from fourth month he survived only on air. Seeing Arjuna's severe penance all the other rishis in the forest also prayed to Mahadeva to fulfil the wishes of the son of Kunti.Image from Gita Press - colorized using AI
One day Bhagwan Mahadeva disguised as a Kirat (hunter), accompanied by devi Uma, appeared near Arjuna. Around the same time a demon named Mooka, in the form of a boar was ready to charge at Arjuna. Arjuna saw the boar, who was ready to attack him and picked up his bow. As soon as Arjuna drew his bow, the hunter called him out asking him to stop, since he had already aimed at the boar. Arjuna ignored the hunter and the boar was simultaneous struck by two arrows. The boar struck by those arrows regained his original form of a rakshasa and died.Illustration from Gita Press - colorized using AI.
Arjuna then smiled at the hunter and asked, "who are you and what are you doing in this dense forest with a woman? This boar was already my target then why did you shoot at him? This is not according to the rules of hunting."

Mahadeva laughed at Arjuna and said, "we are forest dwellers and you need not worry about us. With your soft skin, it is you who seem like someone used to luxuries. What brings you this uninhabited jungle?"

Arjuna replied, "I rely on my Gandiva bow and my sharp arrows to survive here. This creature was charging at me with the intent to kill me, hence I shot at him and killed him."

Kirat said, "I had already shot my arrow at him and it is my arrows that sent him to Yama's abode." Kirata then challenged Arjuna to a duel and asked him stand their and face his fiery arrows.
Read 10 tweets
Nov 16, 2024
Draupadi - Yudhishthira Conversation

After reaching Dvaitavana Yudhishthira met Markandeya rishi, who advised Yudhishthira to follow the path of Dharma and not use force thinking they were powerful. He asked Yudhishthira to wait for 13 years and then reclaim their kingdom from Dhritarashtra. After this brief meeting Markandeya rishi went North and Pandava sat together and for the first time since the unfortunate game, talked about it.

This conversation between Draupadi, Yudhishthira and Bhima offers a brief window into their respective thought process.Pandava and Draupadi at Dvaitavana - Illustration from Gita Press
Draupadi started with reminding Yudhishthira about the glory days at Indraprastha when he used to sit on a throne made of ivory which was studded with many precious gems. She reminded him of days when he used to be surrounded by kings who were eager to please him. She talked about the lavish food cooked by various chefs they used to enjoy and compared that with the life they were forced to live because of Duryodhana.

She talked about Bhimasena's strength and Arjuna valour and the life they were forced to live now. She talked about how the kindhearted and brave Madreya had to suffer. In the end she mentioned herself and the suffering she had to endure.

She then questioned Yudhishthira why none of this made him angry. She recounted a conversation between Prahlad and Bali about the usage of anger and mercy depending on the circumstances.
Yudhishthira responded to Draupadi by recounting the ills of anger and how it often made people do undesirable and unacceptable things. He praised the virtues of being merciful and how everyone should strive to be merciful in every situation.

Grief stricken by Yudhishthira's response Draupadi questioned Yudhishthira's intellect and raised doubts over Dharma and Divinity. She questioned the Gods who allowed Duryodhana to prosper at the expense of their suffering despite them strictly adhering to the path of Dharma.

Yudhishthira acknowledged Draupadi's grief but told her to not astray from the path of Dharma because of sufferings. He also told her that it was not wise to criticise the Gods.
Read 7 tweets

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