John Meade Profile picture
Jun 16 11 tweets 3 min read Read on X
RIP Dieter Hagedorn (d. 2023). I knew I’d learn this news well afterward and did just discover that Prof. Hagedorn passed away two years ago. Probably not many know who he was. For his day job,…
(The picture is me with them in their home attic where they worked.) Image
he was Professor of the Heidelberg Institute of Papyrology, the first to hold this esteemed position. But I knew him for the work that he and his wife, Ursula, produced over many weekends by collating and editing manuscripts: a critical edition of the oldest catena of Job. ->
When I met them at their home in Köln in 2011, they were retired or “too old” :). Dieter and I had already been corresponding (some days with numerous emails) over readings in Job catena manuscripts (see this post for what that is) for about a year. ->
…ngelicaltextualcriticism.blogspot.com/2017/08/what-i…
I’ve described their work before but it warrants review. Their end goal was to produce a critical edition of the oldest Job catena. This involved newly collating and editing some 70 catena manuscripts. No small feet in itself. But before they did this, they *wisely* edited… ->
the relevant patristic commentaries to the Job catena: Olympiodorus, Didymus the Blind, John Chrysostom, and Julian the Arian. After such work, they were uniquely positioned to compare catena excerpts with the actual commentaries. They could discern what was authentic from ->
copyist mistakes or even the interventions of the catenist. This was an enormous task.

By the time I met Dieter, he had already done this work. When I asked him questions about any part of this tradition, he was a master of it all. His mastery of paleography and these mss ->
was something to behold. I was interested in some real minutiae of this tradition (the hexaplaric remains within it), and he could comment for hours on it. And that brings me to my main takeaway from Prof. Hagedorn’s life: his unselfish use of time and great humility. ->
I still can’t believe what must be the reams of emails that we passed back and forth. So many of my emails to him were very elementary. I received a second education in how to read these mss and how to understand their creation and transmission. ->
But Dieter would answer each one with such care and accuracy, often sharing a scan of the manuscript with his commentary on it. I’m forever grateful for the time and care he took with me, and my hope is that I can follow his example with future students and correspondents.
The world would be a brighter place if it were filled with scholars who are humble and desire to bring others into their craft. Dieter Hagedorn remains a wonderful example of one who not only knew his craft well but multiplied the craftsmen too. May he rest in peace.
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More from @drjohnmeade

Jun 2
Today, I start a new chapter of ministry @MBTS and couldn’t be more excited.

The Lord’s kindness led me to the desert 13 years ago, and I’ll never be the same person. The desert became a kind of magister, teaching me how the Lord provides. -> Image
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When you’ve seen a family of desert quail moving from place to place, you stop and ponder how the Lord cares for them in this dry wilderness. He has cared for me and my family abundantly more.

Phoenix Seminary gave me my first teaching post.
I had received a newly minted PhD in Old Testament from @SBTS in 2012 and had a lot of ideas about how teaching ministry should go. Many of them wrong. I couldn’t believe how many didn’t know what the Hexapla was 😉.
Read 17 tweets
Jan 28
I can understand takes on the book of Enoch like these, but Nick's first premise that the book was "banned from the Bible" and "kept hidden from the public" is incorrect.

1. Was Enoch ever in the Bible?
No early Christian Canon List has Enoch among the canonical books.->
Thus, it's challenging to argue that Enoch was banned from the Bible if it wasn't there in the first place.

2. Did early Christians hide the book? Although the book would be labeled apocryphal, "hidden," early Christians were aware of the book, but only Tertullian advocated->
for its scriptural status (On the Apparel of Women 1.3) and only one Christian tradition (Ethiopic church) has a version of the book in its manuscripts and Bible today. Jude, of course, quotes Enoch, but this is far from making claims about its canonicity.->
Read 7 tweets
Jul 19, 2022
Carmen has given a good reading of the David & Bathsheba story, one mostly that reflects how I've read it over the years. David is clearly at fault; Bathsheba was no seductress.

But I question whether D&B parallels Amnon's rape of Tamar in 2 Sam 13 as she suggests. 1/
I suspect that how we read the Deuteronomistic History will largely control how we read these horrific narratives.
Specifically, how we evaluate the two stories against Deuteronomy 22:23-27 will have a great bearing on how one interprets them. 2/
Deut 22:23-24 presents the case of a man who is put to death because he raped/violated/humiliated (עִנָּה) a betrothed woman "in the city."

Deut 22:25-27 presents a different case of a strong, violent man who seizes a woman by force (הֶחֱזִיק בָּהּ) and lies with her. 3/
Read 14 tweets
Dec 9, 2021
Mary did you know…that you would crush the serpent’s head? A 🧵

The depiction of Mary crushing the serpent is foreign to most Protestants, and yet here it is in art and it’s also in bronze at Notre Dame…1/ Image
… University and in many other pieces of western art. Typically, the art is inspired by the inspired text, but this is a case where we must now ask “Which text is doing the inspiring?” 2/ Image
I started by looking at the Douay–Rheims Bible (the English translation of the Vulgate) and found the following rendering which confirmed that indeed the artwork goes back to an understanding rooted in a text of Genesis 3:15. 3/ Image
Read 11 tweets
Feb 11, 2021
1/ Brushing up on my 16th-century Old Testament canonical history this morning. Here's a bit from Cardinal Cajetan (Tomasso De Vio):
"And in this place, we conclude the commentaries of the Historical books of the Old Testament,...
2/ ...for clearly the remaining books (Judith, Tobit, and the books of Maccabees) were reckoned by St Jerome as outside of the canonical books and are placed among the apocrypha along with the book of Wisdom and Ecclesiasticus as is plain in the Prologus Galeatus.
3/ Nor should you, novice, be disturbed if you occasionally crawl to discover that those books are counted among the canonical books either in the holy Councils or in the holy Doctors....
Read 7 tweets
Sep 12, 2020
Wow. To disagree is to be identified with Pharaoh, slaveholders, and advocating for a docetic hermeneutic. Yet, I will offer a different approach that doesn’t advocate for slavery but keeps the Bible’s metanarrative in view.
1) The literal reading starts in Exod 6 with the freeing of the family of Abraham, Isaac, and Jacob, a covenantal approach to a specific oppression in Egypt, which liberation theologians exploit to mean ending all oppression everywhere. But...
2) a literal reading will have to take seriously the laws regulating slavery after this momentous event for the freed people of Israel (Ex 21; Lev 22, 25 etc.). It’s the entire storyline of the canonical scriptures that clarifies the freedom theme and ethic—not just this event.
Read 13 tweets

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