🧵OBJECTIVE VALUES ≠ ONTOLOGICAL REALISM

People assume “Objective Values” means that values are grounded in something outside the individual’s opinion; therefore they assume it must mean eternal truths, natural law, or God-given rights. But here’s what it actually means in systems like Perry’s “New Realism” (or Rand’s Objectivism):

“Objective” means values can be described, classified, or derived from rational observation of effects. What’s “real” is what works within a system. “Objectivity” is measured by coherence, utility, or consensus within a human-defined structure. This is epistemological realism only; rights, dignity, or value are granted conditionally, based on performance, function, or consent.
open.substack.com/pub/escapekey/…Image
2/ What’s Missing?

💡Ontology

That is; the recognition that man has a nature, a fixed essence and a teleological orientation that cannot be revoked, redesigned, or replaced. Without ontological realism there is no foundation for “inalienable rights”, no basis for conscience, no justification for limits on state or expert power and no “self-evident” truths - only engineered consensus.

Objectivism Does the Same, claiming that “reason” reveals objective truth, but reason is disconnected from ontological being. Objectivist ethics are rationalist-derivative and conditioned by performance, not grounded in the inviolable nature of the person. As with Perry, this leads to morality as behavioural output, rights as conditional recognitions and sovereignty as system-conformance.
3/ Why This Deception Works

Because the term “objective” is used as linguistic bait. It mimics Natural Law language while replacing its metaphysical foundations. People think they are being offered Truth, Order, Moral Clarity; but they are receiving Management, Compliance Ethics and Behavioural metrics.

Veilcraft - The “Objective” Trap; systems like Perry’s “New Realism” use the word objective to imply metaphysical grounding, but in fact sever all metaphysical roots; anchoring values in system-defined functions rather than being (ontology). This is how moral economy becomes moral technocracy.
4/ Forensic Contrast; Epistemological v Ontological Realism Image
5/ For Citizens of a Constitutional Republic

Mistaking epistemological realism for ontological realism severs the foundation of inalienable rights. It reduces liberty to system compliance, truth to consensus, and sovereignty to managed behaviour. Without ontological realism (truth grounded in being, not belief) there can be no true self-governance. The People become subjects of expertise, not authors of law. The Republic becomes a simulation.

For Christians

If you mistake epistemological realism for ontological realism, you risk trading the Logos for logic. Faith becomes psychological assent and morality becomes utility. Without ontological realism (truth grounded in the being of God and the nature of creation) Christianity collapses into moralism, and the Incarnation becomes just a metaphor. The faith is hollowed from within and thereby also highly susceptible to sublation within Hermeticism (One World Religion) even while it retains its own ‘apparent’ distinct rhetorical mask.

/end

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More from @thepalmerworm

Jun 19
🧵
The Abolition of Man (C.S. Lewis) offers several passages that directly illuminate the futility of demanding moral integrity, civic virtue, or fidelity to truth from public institutions that have been systemically stripped of the metaphysical foundation necessary to sustain such traits. Here are key excerpts and how they relate to our civic incapacity to defend itself against subversion and infrastructure coup d’état:
2/
“We make men without chests and expect of them virtue and enterprise.”

“We laugh at honor and are shocked to find traitors in our midst. We castrate and bid the geldings be fruitful.”
(The Abolition of Man, Chapter 1)

This is Lewis’s most direct statement of the systemic contradiction. Institutions have been philosophically neutered; through the abandonment of objective moral order (Natural Law, Logos, telos). Yet we expect integrity, loyalty, courage and reason from these very same bureaucracies and public servants. This is precisely the condition of our civic, educational and legal institutions; their very☠️formation denies the reality of the virtues they claim to uphold.
3/
“The task of the modern educator is not to cut down jungles but to irrigate deserts.”
(AoM) Chapter 1

The education system, having abandoned formation in moral realism, produces sterile technocrats, not stewards of liberty. Pedagogies formed by pragmatism and constructivism leave the soul unformed, emotionally barren and morally disoriented. These are the “geldings” now filling institutional roles; deserts, not jungles.
Read 20 tweets
Jun 17
1/ The Law of Noncontradiction (LNC) states:

“A thing cannot both be and not be at the same time and in the same respect.”

But the Hermetic Principle of Polarity denies the fixity of identity, asserting that “A and not-A” can be two ends of a single scale. It collapses distinction into continuity, claiming all opposites are one in essence and redefines contradiction as apparent, not real. This is a direct metaphysical inversion of the LNC. It dissolves ontological clarity into psychological relativism and prepares the ground for:

Dialectical synthesis (Hegel, Marx, Lenin)
Postmodern ambiguity (Derrida, Foucault)
Behavioural manipulation (e.g., NLP, “grey logic”)
Technocratic fusion of opposites (order/chaos, liberty/control)

Downstream Operational Effects:

Once the Principle of Polarity replaces LNC truth becomes mutable; nothing is absolutely true or false - just perspective.
Moral categories collapse; good and evil become two “poles” of the same energy. Discernment breaks down; everything is “both-and,” never “either-or.” Manipulators thrive; sophists, dialecticians and technocrats can redefine reality situationally.
2/
The Hermetic Principle of Polarity is the esoteric root of the subversion of the Law of Noncontradiction. It redefines contradiction as illusion and replaces being with process. From this root, entire philosophical, political and educational systems have been built to confuse, invert and ultimately control.

/endImage
3/
Étienne Gilson exposed the collapse of metaphysical realism and logic in modern philosophy.

Richard Weaver in Ideas Have Consequences warned that denial of the LNC would usher in tyranny and anti-humanism.

David Stove in The Plato Cult and Roger Scruton in multiple works criticized modern logic-twisting philosophies for subverting truth.

Eric Voegelin noted the Gnostic deformation of reason in totalitarian ideologies; often using contradiction as a tool of “second realities.”

Founder James Wilson, in early American constitutional thought, upheld the LNC as essential to Natural Law, explicitly rejecting legal pragmatism and dialectical confusion.

But these voices are rarely taught; because the academy has itself become a Sophistic factory.
Read 16 tweets
Jun 16
🧵It’s taken me about 3 yrs of working steadily to unpack this metaphysically dense, rich statement. Hopefully it won’t take others as long. In this thread I’ll break it down a little:
2/ “The gnostic premise of the death of God…”

What it means:
This refers not simply to Nietzsche’s declaration (“God is dead”) but to the gnostic metaphysical operation beneath it. Gnosticism posits that the material world is a prison (to be transcended) and the God of creation (as in Genesis) is either false or lower than a secret “true” god behind or beyond being. This premise is not atheism in the modern sense, it’s metaphysical revolt; Promethean/Luciferian - ‘Melkor’ in intent and operation.

Why it matters:
To say “God is dead” in this context means that the source of order, truth, teleology and being itself is no longer recognized as real. It’s a metaphysical strike, not just theological.

💡 Gnostic Death of God = Displacement of Logos
(the ordering principle of reality, reason and truth)

This is not simply a rejection of ‘Religion’, or one Faith or another, of Ideology or Identity. This is the rejection of the very means by how we know anything about ourselves, our world and our relationship to all else. Our very ability to articulate and embody shared reality with another human being and even to acknowledge reality individually ourselves.

This isn’t a nostalgic hankering for subjective idealistic meaning - this is the fundamental rejection of knowledge and the means of accessing and articulating that knowledge.
3/ ”…has a fundamental meaning to the sciences…”

What it means:
Modern science was born from the classical (Aristotelian–Thomistic) and Christian assumption that God’s universe is orderly, knowable and real because it is created by Logos.

But once the Gnostic premise (God is not real, or God is hostile to reason and order) takes over, science detaches from being. It becomes an exercise in technique, not truth and manipulation, not participation.

💡 Once truth is no longer rooted in being, science becomes a control mechanism, as we are witnessing.
Read 9 tweets
Jun 16
🧵
The term “Natural Law” has been hijacked and repurposed by esoteric, occult, and Hermetic traditions in ways that profoundly distort its classical meaning. Many well-meaning people today are confused because they hear the same words (“Natural Law”) but they are being used to mean entirely opposite things, with opposite consequences for truth, morality, liberty and personhood. Thank you to @ChartingLiberty for prompting this thread, sorry it’s a bit late!

Let’s perform a scalpel-precise forensic distinction between:

🏛️ Classical Natural Law (Aristotle → Aquinas)

vs.
🌀 Hermetic “Natural Law” (Gnostic / Occult / Esoteric)
2/ 🏛️Classical Natural Law ~ Rooted in Logos🔥

Source; Aristotle, developed and completed by Aquinas within realist metaphysics and Christian theology. Grounded in Logos; intelligible, moral order of the universe, reflecting eternal law in created things.

Key Principles:
Reality is real and knowable
Man has a nature (rational, moral, social)
That nature is ordered to an end (telos): truth, virtue, beatitude
Natural law = participation in eternal law via reason (Summa Theologica I-II, Q.91–94)
Morality = conformity to what is
Rights and duties = rooted in being, not will or assertion
Law is objective, discoverable by reason, and binding in conscience

Moral Order:
Objective good and evil
Conscience judges reality, not just emotion
Human law must conform to natural law (Aristotle/Aquinas)
Personal liberty = freedom to pursue the good

Implications:
You don’t invent morality; you recognize and conform to it
Self-governance = moral formation to align will with truth
All human persons share equal dignity because of shared endowed rational nature.
3/ 🌀Hermetic “Natural Law” ~ Rooted in Self as God

Hermetic texts (e.g., Corpus Hermeticum, Kybalion), revived in Renaissance Neoplatonism, Theosophy, occultism and gnostic, New Thought, pop culture reinterpretations connected to alchemy, astrology, “hidden wisdom,” secret initiations - much of which has been Intelligence Operations/Social Engineering with “guru”/Change agent actors/operatives.

Key Claims (often disguised in spiritual or mystical language):

🌀“As above, so below” – correspondence, not participation in Logos

🐍“The All is Mind” – idealism; reality is mental, not ontological. Codified as cademic default ‘Cogito’

🌀The “law” of nature = impersonal cosmic laws (e.g. vibration, polarity, cause/effect)

🌀“Natural law” = system of energy dynamics or behavioural consequences (like karma)

🐍Good/evil = relative to consciousness or vibration

🐍Man is divine or becoming divine (self-deification) “Evolution” & Transformational Pedagogy

🐍Self is the source of law & truth (gnostic autonomy) Subjectivist/Constructivist Philosophy/Pedagogy

Moral Order:
🌀Subjective or functional (e.g., “don’t violate others’ free will”)
🐍Conscience = inner energy alignment or mystical gnosis
🐍Sin = ignorance of your own divinity
🐍Freedom = uncoerced self-expression or alignment with cosmic flow

Implications:
You don’t conform to truth; you manifest it🐍
There’s no fixed human nature; only evolutionary ascent🐍
Rights are based on consciousness or will; not being🐍
Hierarchies of “awakening” justify technocratic or spiritual control🐍
Read 9 tweets
Jun 16
🧵Sleight of hand; ‘Justified Belief’ - Epistemology™️ Veilcraft
“Wissenschftslehre” (Fichte) ➡️ “Epistemology” (Ferrier)🐍
blogodidact.blogspot.com/2023/10/episte… I first shared this superb article by @Van_Blogodidact over a year ago. Between then and now, working on the material for my book has deepened my understanding of how seismic this alchemical manoeuvre; the conjuring🪄of the term ‘Epistemology’ - and crucially, its institutionalization across domains and fields as default - was and continues to be, in its power to disable our cognitive defence against ideological subversion and possession. I’m still in the weeds of unpacking this deep magic (curse), the process by which it operates and how it undoes our orientation and navigation, dislocating our awareness and discernment from what is recognized, real and true; substituting instead what is imagined and constructed. I’ll unpack some of this in the thread below. Before continuing with that, I heartily recommend reading Van’s essay in full - several times - saving it and coming back to it repeatedly. You might want to ask why your own education has not taught you about this and what that omission serves.Image
2/ James Ferrier’s invention of the term “epistemology” in the 1850s marked a critical alchemical maneuver that operationalized Hermetic-Neoplatonic subversion within the heart of academic philosophy, in the Anglo-American tradition. This was not merely a lexical innovation, but a metaphysical severance with strategic implications:

What Ferrier Operationalized ~ The Alchemical Severance

Ferrier’s coinage of epistemology (“the science of knowing”) was not a neutral academic contribution. It was his Kantian-Reidian synthesis that used Reid’s surface realism to smuggle Kantian mediation and subjective idealism into Anglo-American discourse. Instead of recovering Reid’s ontological realism, Ferrier abstracted knowledge into a standalone discipline, divorced from metaphysical being (reality independent of the mind). Following Descartes & Fichte, Ferrier cast knowledge as a self-referential science, not a participation in Logos or divine order. He used the term “epistemology” to grant this abstraction institutional legitimacy. This shift was the gateway by which Hermetic principles (gnostic, emanationist, mind-over-matter, self-deifying) entered mainstream philosophy and science, masked as academic rigor.
3/ Hermetic Function ~ Why Ferrier’s Move Was Alchemical

Hermeticism thrives on the primacy of Mind over Nature, the plasticity of truth and the ascent of man toward divinity through gnosis. It requires a philosophical field in which:

🪄Knowledge precedes being (Kant’s transcendental turn);

🪄Reality is conditioned by consciousness (Cartesian legacy);

🪄Metaphysical realism is bypassed or labeled naïve.

Ferrier provided just such a field by detaching “knowledge” from reality and framing it as something to be studied in itself, rather than in union with what is. This hermetically sealed philosophy departments from ontological participation. Ferrier’s creation of ‘epistemology’ was the alchemical lever that made the Logos-to-gnosis inversion operational inside philosophy and science. It reframed truth from being a conformity to reality to a phenomenon of consciousness, which allowed Hermetic metaphysics to operate covertly under the guise of rational academic inquiry.

This wasn’t an accident. It was a precision-(German) engineered shift (camouflaged as intellectual progress) that (in operation) fractured the metaphysical foundation of liberty, law, education and self-governance.
Read 23 tweets
Jun 13
David’s question is such a good one and so important that it really deserves a thread response:

🧵Locke’s Inadequacy; Severing Rights from Ontology

Locke is often celebrated for asserting that man has rights to “life, liberty and property.” But unlike Aristotle or Aquinas (or Founders Wilson, Witherspoon and others), Locke did not ground these rights in man’s nature as a rational teleological being. Instead, he treated rights as extensions of will and self-ownership. Locke emphasized contract and consent as the source of political legitimacy. He avoided invoking a universal moral order rooted in the Logos or Natural Law in any realist sense. CS Lewis wrote prolifically about the implications and consequences of this ‘avoidance’/ rejection/denial.

This makes Locke’s system nominalist at its root. It sees rights not as participation in eternal truth, but as designations based on agreements and language. It reduces moral claims to assertions of entitlement tied to personhood-as-will. So even “negative rights” (like the right to be left alone) are grounded in possessive individualism (constructs subject to flux), not in a coherent endowed metaphysical anthropology of man.
2/ The Risk of “Negative Rights”
Without Metaphysical Substance

Without rooting rights in what man is, “negative rights” are only as secure as the contract or social agreement upholding them. They can be reinterpreted by new legal authorities (as has happened). They have no necessary link to truth or goodness (pertaining to man’s ontology & teleology) only to morally relative pragmatic and utilitarian preference or assertion in relation to systems (and their ‘evolution’).

This is why you now see “negative rights” weaponized to protect things like:
The “right” to abortion
The “right” to euthanasia
The “right” to gender self-definition

None of these are grounded in human nature or purpose. They are grounded in subjective autonomy, just as Locke permitted.
3/ What Was Needed Instead; Natural Law & Final Cause

A robust defense of human liberty must be grounded in the nature of man as a rational, moral agent and the purpose (telos) of man to live in truth, embodying moral agency. This requires the participation of conscience in the moral order; not just will or contract. This is what Aquinas and later James Wilson defended. Wilson (as signer of both the Declaration and the Constitution) explicitly rejected Locke’s framework:

“The law of nature, being coeval with mankind and dictated by God himself, is superior in obligation to any other… it is binding over all the globe in all countries, and at all times: no human laws are of any validity if contrary to this.”
(Founder James Wilson)

This kind of law is not chosen - it is recognized.
Read 4 tweets

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