First Ashura after the war, and there is a lesson I'd like to share on this occasion:
The war taught us many lessons, and perhaps one of the most valuable lessons it taught me was that I was not as prepared to meet God as I had thought I was. Let me elaborate.
Across the period of the support front battle in Southern Lebanon, we escaped death more times than one; either having just passed from a spot that got hit, or being late and not passing through a certain spot when it was bombed which would have coincided with our presence there.
On the 23rd of September, 2024, when the full-blown war broke out, and bombs were being showered upon the South from every side, I thought this was it; it was time for all the "spiritual preparation" across the past years, & especially the year prior, to pay off now. We survived.
We stayed in the South another day after the 23rd. We all slept in one room in case anything happened, but again, we made it out safely the next day. Every corner we took until we reached our destination, I wondered if death would find us. But it didn't.
Then came the 27th of September, and the confirmation the following day. I had a very deep and sudden realization: I knew nothing about Karbala; I knew nothing about Sayyeda Zainab's patience; and I knew nothing about love and sacrifice.
All the "preparation" I thought I had made went down the drain, not because God is unaccepting of even our smallest deeds–God forbid–but because I had thought highly of it all that time.
All the tears, all the knowledge, all the reflection; everything I had tried to learn from the martyrs, all of Sayyed's lectures, especially the ones about Imam Hussayn, that I memorized by heart—it was not enough, because there was a missing element; sincerity and submission.
Across that year, and especially that first week of the war, I had asked myself when it would come; the most blessed departure. What I learned was that sincerity is not a mere thought to have or a belief you adopt, but it is the way you live your life.
I listened to the martyrs more attentively now; do I know Imam Hussayn the way they do? Do I remember him like they do? Does my life truly revolve around serving and preserving this path of God, or is there an element of my being that still chases worldly desires?
The closest example of sincerity after our Imams to me was our martyrs, and our heart's dearest martyred Sayyed. I recalled Haj Qassem's description of him, when he described Sayyed's very existence to be one of utmost sincerity.
What did sincerity mean?
Devotion and melting in the love of God, the annihilation of one's ego, moving and acting and thinking and feeling in the Name of God, submission to God's Will, humility when praised, tranquility when in difficulty, ease when witnessing calamity... but knowing this is not enough.
Practicing sincerity and submission mindfully but also naturally, not believing there is any other way to live one's life; that was the goal.
I received numerous answers in a moment, and it was very humbling and necessary.
I was not even remotely ready, but more so, who am I to wish for something like this if God sees there is more service I should provide before leaving? God's creation is not futile.
Ever since the war ended and we returned home, every neighborhood has become home to a martyr, or many more than one. With that comes many stories about them, and these stories are some of the most valuable lessons; more lessons on sincerity, devotion, sacrifice, and submission.
So when they tell us to listen to the martyrs' wills, we should really listen, and think, and reflect, and evaluate ourselves. This too, was emphasized by the war.
I honestly thought a lot before sharing this, because it is deeply personal, but with the hope that it also sparks someone's mind to reflect too, and acts as a motive on the personal journeys we are all on, I thought it was worth putting out there, so I hope it is of benefit.
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In the Name of Allah, the Most Gracious, the Most Merciful
Statement of the Secretary-General of Hezbollah Sheikh Naim Kassem against the "israeli"-American aggression on Iran:
The Islamic Republic of Iran represents a prominent global beacon in supporting the oppressed, backing the Resistance, and providing full support for the liberation of Palestine and Al-Quds. It is a noble experience rooted in faith, morality, and independence.
The arrogant tyrants—led by the United States—could not tolerate this pioneering, humane model for the free people of the world, nor the steadfastness of Iran of Imam Khomeini and its great people for forty-six years in the face of all forms of aggression and blockade.
Sheikh Naim Kassem
narrating the history of the occupation of South Lebanon by the "israeli" occupying entity; Imam Sayyed Musa Sadr's role in the establishment of Resistance forces in South Lebanon; "israel" invaded Southern Lebanon in 1978 and the UN Security Council issued Resolution 425 that calls for the withdrawal of "israel." However, "israel" did not abide by the resolution.
Sheikh Naim Kassem
history continued: the "israeli" invasion reached Beirut in 1982, and in 1985, only 3 years later, the "israeli" occupation army withdrew to what later became known as the "security belt" in South Lebanon. This withdrawal was enforced by the Resistance.
In the Name of Allah, the Most Gracious, the Most Merciful
Statement issued by Hezbollah on the passing of the Pope of the Catholic Church, Pope Francis:
Hezbollah extends its sincere condolences to the State of the Vatican, the followers of the Catholic Church around the world, and to all Christians—especially our Christian brothers in Lebanon and the Papal Embassy there—on the passing of the Pope of the Catholic Church, Jorge Mario Bergoglio (Pope Francis).
He was a man who believed in peace, called for the rejection of wars, and worked with deep faith to promote the values of love and tolerance, and to build bridges between religions, civilizations, and peoples in order to establish dialogue, understanding, and justice.
Sheikh Naim Kassem:
Anyone who were to look back at how we decided on the funeral would see that it was divine. After the martyrdom of Sayyed Hassan Nasrallah, I was in contact with Sayyed Hachem Safieddine to discuss when we would hold the burial. We had to postpone it as the situation was not suitable and would have posed a threat to the people. The time we waited allowed us to find a piece of land on the Airport Road and to invite the people to join, and their participation was exceptional; they were there to say, "We are ever-true to our pledge, O Nasrallah." They were there to say that the Resistance is their sustenance.
Sheikh Naim Kassem:
Friend and foe admit that the funeral was grand and exceptional. The crowds at the funeral embodied a declaration of victory, a victory represented in our resilience and steadfastness. And I tell these people, just as you always held your heads high, keep your heads held high always, for you are the children of Sayyed Hassan Nasrallah, the children of this path, the children of the Resistance.
Sheikh Naim Kassem
congratulating Muslims on the occasion of the births of Imam Husayn (AS), Abu-l-Fadhl al-Abbas (AS), and Imam Zain-ul Abideen (AS) on the 3rd, 4th, and 5th of Shaaban
Sheikh Naim Kassem
congratulating and sending condolences to all Palestinians in Gaza, the West Bank, and the occupied-48 lands on the martyrdom of the great leader Mohammad Deif (Abu Khaled) and the leaders of the Resistance