John MacArthur will likely go down as the most influential pastor /theologian of the 20th and 21st centuries.
Now in the sunset of his ministry, his legacy is clear. Below is a 🧵 on how he became “Pastor John.” 👇🏼
🧵 1. Born Into a Preacher’s Home (1939)
John Fullerton MacArthur Jr. was born June 19, 1939, in Los Angeles, CA. His father, Jack MacArthur, was a Baptist pastor, radio preacher, and conference speaker.
John grew up steeped in Scripture, Christian radio, and ministry life. But his first love wasn’t the pulpit. It was the football field.
In fact, MacArthur dreamed of playing professionally. Friends called him tough, athletic, and competitive. He once said, “I wanted to hit people, not help them.”
But God had other plans.
🧵 2. A Car Crash That Changed Everything (1957)
At 18 years old, John was involved in a horrific car crash on Route 66. He was ejected from the vehicle, flipped through the air, and landed 100 feet away. Miraculously, he lived.
He spent months recovering. But that season wasn’t just physical rehab. It was spiritual awakening.
MacArthur later said:
“God basically put me in a hospital bed and said, ‘Are you ready to listen now?’”
It was then he surrendered to the call of ministry. His dreams of football died on that road, but a lifelong mission to preach Christ was born.
🧵 3. The Making of a Preacher (1960s)
MacArthur enrolled at Bob Jones University but quickly transferred to Los Angeles Pacific College, then earned his Master of Divinity at Talbot Theological Seminary.
He studied under Charles Feinberg, immersed himself in Greek, and honed his skills in expository preaching. In those early years, he also served as an associate pastor and faculty member at Talbot, cutting his teeth in ministry before age 30.
He also met and married Patricia, the love of his life, in 1963. Together, they would raise four children.
🧵 4. Grace Community Church: The Calling of a Lifetime (1969)
In February 1969, a small congregation in Sun Valley, CA, called a young, unknown 29-year-old to be their pastor.
It was a long shot. He wasn’t famous. He had never led a church.
But from his first Sunday at Grace Community Church, MacArthur opened his Bible and began preaching verse-by-verse through the New Testament.
And… he never stopped.
50+ years later, he kept preaching from the same pulpit.
🧵 5. The Voice of the Expositor
MacArthur didn’t want to be clever or trendy. He wanted to be clear. Every sermon was saturated with exposition, theology, and direct application.
By the early 1980s, he was preaching to thousands in person and millions by radio. In 1997, he released the MacArthur Study Bible, now with over a million copies in print.
He’s preached through nearly every New Testament book word by word, line by line.
🧵 6. Reformed-ish
MacArthur affirmed Calvinism, inerrancy, and lordship salvation, but parted ways with traditional Reformed theology.
He’s Baptist, not covenantal. He was premillennial, not amillennial.
His self-description?
“A leaky dispensationalist.”
He’s respected in Reformed circles, but doesn’t fit neatly into any one camp.
🧵 7. Grace to You: The Global Megaphone
In 1969, some church members began distributing cassette tapes of MacArthur’s sermons. That grew into Grace to You (GTY) - a global media ministry.
Today, GTY broadcasts in over 100 countries, offering 3,000+ sermons, devotionals, and teaching resources. Nearly all of it free.
MacArthur refused to monetize the gospel.
“If you’re hungry for the Word, we’ll get it to you. Period.”
🧵 8. MacArthur the Author
With more than 150 books to his name, MacArthur is one of the most prolific theological authors alive.
His works include:
▪️ The Gospel According to Jesus (lordship salvation)
▪️ Ashamed of the Gospel (church growth critique)
▪️ Strange Fire (Charismatic theology)
▪️ A full New Testament commentary series
▪️MacArthur Study Bible in multiple translations
For him, books are tools and ways to teach doctrine, defend truth, and equip the church for faithfulness.
🧵 9. The Master’s University & Seminary: Building Institutions for Truth
MacArthur has never just preached…he built.
In 1985, he became president of The Master’s University (then Los Angeles Baptist College), and a year later, he helped launch The Master’s Seminary.
Together, these two institutions form the backbone of his legacy.
▪️ The Master’s University (TMU) equips Christian students in the liberal arts with a deep commitment to Scripture, personal holiness, and biblical worldview.
▪️ The Master’s Seminary (TMS) trains men in Greek, expository preaching, and pastoral theology; sending out thousands of graduates into pulpits around the world.
Neither institution is flashy. Both are firmly rooted in doctrinal clarity and theological precision.
🧵 11. The Shepherds Conference: A Brotherhood of Conviction
In 1980, MacArthur launched the Shepherds Conference, an annual gathering of pastors centered on biblical fidelity.
From a small group in folding chairs, it’s grown into an event hosting 3,000+ men each year.
With speakers like Paul Washer and Voddie Baucham, it’s become a rallying point for like-minded shepherds in an age of compromise.
🧵 12. Pneumatology & Cessationism
MacArthur was committed to cessationism. He believed the miraculous sign gifts (tongues, prophecy, healing) ceased with the apostolic age.
His pneumatology (doctrine of the Holy Spirit) emphasized the Spirit’s work in illuminating the Word… not producing fresh revelation or ecstatic experience.
“The Holy Spirit wrote one book. He is not still writing.” - MacArthur
This view deeply shaped his theology, worship philosophy, and criticism of modern evangelicalism.
🧵 13. Strange Fire: The Charismatic Reckoning (2013)
In 2013, MacArthur held the Strange Fire Conference to critique the Charismatic movement.
He called out false prophecies, emotional manipulation, and counterfeit signs and wonders.
“The modern Charismatic movement offers a false Holy Spirit.”
Supporters praised his boldness. Critics called it divisive. But it sparked a global debate about doctrine, power, and truth.
🧵 14. Megachurches & Marketing the Gospel
MacArthur long opposed the seeker-sensitive model of church growth.
He believed watering down doctrine to attract the unchurched leads to shallow Christianity.
“You don’t grow the church by entertaining the goats. You feed the sheep.”
He criticized figures like Rick Warren and Bill Hybels for trading truth for relevance.
🧵 15. Women Preachers in the Pulpit?
MacArthur took a strong stance against women preaching or holding pastoral office.
His most famous soundbite came in 2019, when he said Beth Moore should:
“Go home.”
It sparked outrage and applause.
For MacArthur, it’s wasn’t about preference.
“The Bible is clear. Pastoral authority is for qualified, godly men.”
🧵 16. Critical Race Theory and the Gospel Divide
When Critical Race Theory began surfacing in churches, MacArthur rang the alarm bell.
He co-authored the Statement on Social Justice and the Gospel (2018), warning against mixing biblical truth with worldly ideologies.
“There is no such thing as woke Christianity.”
For MacArthur, CRT undermines the sufficiency of Scripture and replaces sin with systems.
🧵 17. Evangelical Compromise: Holding the Line
MacArthur frequently warned that evangelicalism is drifting and being seduced by celebrity, pragmatism, and cultural approval.
He critiqued movements that downplay doctrine for unity or soft-pedal sin to attract crowds.
“You either fear God or fear man. But you cannot do both.”
He believed many churches have lost their backbone … and he wasn’t afraid to say it.
🧵 18. Debates, Dialogues, and Disagreements
MacArthur didn’t just clashed with culture, he also debated within the church.
▪️ He critiqued Charles Ryrie and dispensationalists over lordship salvation
▪️ Disagreed with R.C. Sproul on eschatology
▪️ Parted ways with broader Reformed movements on baptism and confessions
He wasn’t combative, but was not afraid of theological tension if it served the truth.
🧵 19. National Headlines, Cultural Conflict & Larry King
Though not often directly political from the pulpit, MacArthur often landed in the national spotlight.
▪️ In 2020, he defied California’s COVID lockdowns, leading to lawsuits and a court victory.
▪️ In 2021, he preached against Canada’s anti-conversion therapy laws.
▪️ In 2022, he rebuked Gov. Newsom for using Scripture to promote abortion.
He also appeared multiple times on Larry King Live, calmly defending biblical truth alongside figures like Deepak Chopra and Rabbi Shmuley.
“The truth offends. That’s not a flaw—it’s the point.” - MacArthur
🧵 20. Influence on the American Pulpit
MacArthur’s impact isn’t just in books or broadcasts , it’s in pulpits around the world.
Through Grace to You, The Master’s Seminary, and Shepherds Conference, he’s helped shape a revival of expository preaching and doctrinal depth.
Countless pastors (both known and unknown) credit his ministry for their convictions. Names like Justin Peters, Costi Hinn, Paul Washer, and many others have been influenced by his unwavering stance on Scripture.
Even leaders who disagree with him theologically often trace their commitment to preaching to his example.
He didn’t just teach the Bible. He taught others how to teach it.
🧵 21. A Legacy of Conviction
Love him or not, John MacArthur has left an undeniable mark on the modern church and will go down as one of the most influential theologians of the 20th and 21st century.
▪️ 50+ years in one pulpit
▪️ 150+ books and commentaries
▪️ Millions reached through Grace to You
▪️ A seminary and university shaping future generations
▪️ A global influence on pastors, churches, and theology
In an era obsessed with relevance, he remained rooted.
In a time of compromise, he stood firm.
He didn’t chase trends. He trusted the text.
MacArthur’s legacy isn’t built on charisma or innovation.
It’s built on conviction, clarity, and an open Bible.
🧵 Sources & More Reading on John MacArthur
Below are sources used and referenced for this thread:
🔹 The Gospel According to Jesus – His landmark defense of lordship salvation
🔹 Strange Fire – Critique of Charismatic excess
🔹 Ashamed of the Gospel – Reflections on church‑growth compromise
🔹 The MacArthur New Testament Commentary series – In‑depth, verse‑by‑verse exposition
🔹 The MacArthur Study Bible – Packed with theological notes and doctrinal clarity
🔹 Grace to You archive – Free sermons, articles, and resources: gty . org
🔹 Shepherds Conference archives – Full sessions and Q&A panels
🔹 🎙️ Center for Expository Preaching podcast – “John MacArthur: A Life of Expositional Ministry” (multi‑episode biographical series)
🔹 The Gospel Coalition & Ligonier Ministries – Balanced biographical summaries
🔹 Masters . edu & Tms . edu – Official info on his academic institutions
🔹 YouTube – Notable interviews, including Larry King Live appearances
What’s less known is that 14 others faced serious assassination attempts that failed.
I dug into these “assassination” stories, & they are fascinating. Scroll down to learn about the “near misses” that almost changed U.S. History.🧵👇🏼
🧵 Andrew Jackson (1835)
The first assassination attempt on a sitting U.S. president. A would-be assassin fired two pistols at Jackson at point-blank range. Both misfired. Jackson then attacked him with his cane.
🧵 Abraham Lincoln (1865)
Shot by John Wilkes Booth at Ford’s Theatre during a performance. Lincoln died the next morning. Lincoln became the first American President to be assassinated.
🧵 Forgotten Characters of the Bible
Shiprah & Puah, the Rebel Midwives
The Bible’s first account of civil disobedience appears during Israel’s captivity in Egypt. A godless tyrant issues a deadly command, and two unlikely women quietly defy him.
This is their story… 🧵⬇️
🧵 Israel’s Growth & Pharaoh’s Fear
Exodus opens by emphasizing that Israel “multiplied and grew exceedingly strong” so that “the land was filled with them” (Exod. 1:7). What Scripture presents as covenant blessing, Pharaoh interprets as political danger. A people once welcomed now appear uncontrollable…. and threatening.
🧵 Slavery and the Fear of Revolt
Ancient empires depended on enslaved labor, but they also feared it. Large slave populations were inherently unstable. History shows repeated slave uprisings when numbers and conditions aligned. Pharaoh’s anxiety reflects a common imperial fear: that an oppressed people might one day turn their strength against their masters.
🧵 Forgotten Characters of the Bible - Mephibosheth, the Forgotten Prince of Israel
Mephibosheth’s story in the Bible is short but powerful. It is a tale of tragedy, grace, & covenant faithfulness.
But above all of that… he points us to Christ. Here’s his story 🧵👇🏼
🧵 Mephibosheth’s Family
Mephibosheth was the son of Jonathan and the grandson of King Saul (2 Sam. 4:4). But he was born into chaos. Saul’s reign was collapsing, marked by jealousy, disobedience, and war with the Philistines. David was the eminent king.
🧵 Mephibosheth’s Early Tragedy
At age 5, Mephibosheth’s father and Grandfather (Jonathan & Saul) were killed in battle. His nurse fled in panic. She dropped him, and he became permanently crippled in both feet (2 Sam. 4:4). The prince of Israel is now an outcast cripple.
🧵The Silent Years: How 400 Years Set the Stage for Christ
Between the last words of Malachi & the opening line of Matthew lie 4 centuries of silence. No prophets. No Scripture. But everything that happens in between is essential for understanding Christmas & the New Testament👇🏼
🧵 What “Silence” Really Means
The silent years do not mean God stopped acting. They mean God stopped sending prophets and adding Scripture. From roughly 430 BC to the early first century AD, no new revelation is given, but history is moving rapidly under divine providence. This time is often called the inter-testamental period.
⭐️ How this helps us understand the New Testament: When prophecy resumes in the Gospels, it carries the weight of centuries of anticipation.
🧵 The World the Old Testament Leaves Behind
When the Old Testament closes, Judah is under Persian rule. The temple has been rebuilt around 516 BC, but Israel remains politically weak. They are home, yet not free. Promises of restoration feel unfinished, creating a deep sense of waiting.
⭐️ How this helps us understand the New Testament: This unresolved tension explains why deliverance is a dominant theme in the Gospels.
🧵 Before the Manger: Matthew’s Fascinating Genealogy of Christ
Matthew chapter 1 is one of the most theologically loaded paragraphs in the New Testament. Many skip it. Matthew expects you to slow down. Here’s what most people miss in this opening chapter of Scripture…👇🏼
🧵 It is a legal and royal document, not just a family tree
Matthew is not giving a sentimental ancestry. He is presenting Jesus’ legal right to the throne of David.
• Matthew writes for a Jewish audience
• Genealogies functioned like royal credentials
• By tracing Jesus through David → Solomon → the kings of Judah, Matthew establishes Jesus as the legitimate heir to Israel’s throne
This is why Matthew begins his Gospel with, “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham”
That sentence alone signals kingship, covenant, and promise. Jesus is the rightful heir to the throne of Israel.
🧵 It is structured with deliberate symbolism (not randomness)
Matthew’s genealogy is not exhaustive. It is deliberately selective. He organizes the genealogy into three sets of fourteen generations:
•Abraham → David (14)
•David → the exile (14)
•The exile → Christ (14)
This is not accidental.
In Hebrew:
• David’s name (דוד) has a numerical value of 14
• Matthew is subtly saying: “David, David, David”
The entire structure proclaims that
Jesus is the climax of Israel’s entire royal story. He is the heir to David’s throne. The promised Messiah that even David longed for.
Many people think the Old Testament is confusing or boring.
Jesus disagreed.
He said the Scriptures spoke about Him. Once you learn how to read it, the entire story changes. Here’s how the Bible teaches us to see Christ in the OT…
🧵👇🏼
🧵 1. Direct Prophecies: Promise Before Fulfillment
Some Old Testament texts clearly speak about a coming king, servant, or redeemer. These are not vague hints but concrete promises given within real historical moments. Genesis 3:15, Psalm 110, Isaiah 53, Micah 5:2 all create expectation. The New Testament does not invent fulfillment. It recognizes it. These prophecies form the backbone of messianic hope and show that Christ’s coming was planned, promised, and awaited.
🧵 2. Forward-Looking Figures: People Who Point Beyond Themselves
Many Old Testament figures are not messiahs but previews. Adam, Noah, Abraham, Moses, and David each save, lead, or intercede in meaningful ways, yet always fall short. Their obedience shows promise. Their failure creates longing. God uses real people with real limits to point forward to someone greater. Christ does not merely resemble these figures. He completes what they could only begin.