John MacArthur will likely go down as the most influential pastor /theologian of the 20th and 21st centuries.
Now in the sunset of his ministry, his legacy is clear. Below is a 🧵 on how he became “Pastor John.” 👇🏼
🧵 1. Born Into a Preacher’s Home (1939)
John Fullerton MacArthur Jr. was born June 19, 1939, in Los Angeles, CA. His father, Jack MacArthur, was a Baptist pastor, radio preacher, and conference speaker.
John grew up steeped in Scripture, Christian radio, and ministry life. But his first love wasn’t the pulpit. It was the football field.
In fact, MacArthur dreamed of playing professionally. Friends called him tough, athletic, and competitive. He once said, “I wanted to hit people, not help them.”
But God had other plans.
🧵 2. A Car Crash That Changed Everything (1957)
At 18 years old, John was involved in a horrific car crash on Route 66. He was ejected from the vehicle, flipped through the air, and landed 100 feet away. Miraculously, he lived.
He spent months recovering. But that season wasn’t just physical rehab. It was spiritual awakening.
MacArthur later said:
“God basically put me in a hospital bed and said, ‘Are you ready to listen now?’”
It was then he surrendered to the call of ministry. His dreams of football died on that road, but a lifelong mission to preach Christ was born.
🧵 3. The Making of a Preacher (1960s)
MacArthur enrolled at Bob Jones University but quickly transferred to Los Angeles Pacific College, then earned his Master of Divinity at Talbot Theological Seminary.
He studied under Charles Feinberg, immersed himself in Greek, and honed his skills in expository preaching. In those early years, he also served as an associate pastor and faculty member at Talbot, cutting his teeth in ministry before age 30.
He also met and married Patricia, the love of his life, in 1963. Together, they would raise four children.
🧵 4. Grace Community Church: The Calling of a Lifetime (1969)
In February 1969, a small congregation in Sun Valley, CA, called a young, unknown 29-year-old to be their pastor.
It was a long shot. He wasn’t famous. He had never led a church.
But from his first Sunday at Grace Community Church, MacArthur opened his Bible and began preaching verse-by-verse through the New Testament.
And… he never stopped.
50+ years later, he kept preaching from the same pulpit.
🧵 5. The Voice of the Expositor
MacArthur didn’t want to be clever or trendy. He wanted to be clear. Every sermon was saturated with exposition, theology, and direct application.
By the early 1980s, he was preaching to thousands in person and millions by radio. In 1997, he released the MacArthur Study Bible, now with over a million copies in print.
He’s preached through nearly every New Testament book word by word, line by line.
🧵 6. Reformed-ish
MacArthur affirmed Calvinism, inerrancy, and lordship salvation, but parted ways with traditional Reformed theology.
He’s Baptist, not covenantal. He was premillennial, not amillennial.
His self-description?
“A leaky dispensationalist.”
He’s respected in Reformed circles, but doesn’t fit neatly into any one camp.
🧵 7. Grace to You: The Global Megaphone
In 1969, some church members began distributing cassette tapes of MacArthur’s sermons. That grew into Grace to You (GTY) - a global media ministry.
Today, GTY broadcasts in over 100 countries, offering 3,000+ sermons, devotionals, and teaching resources. Nearly all of it free.
MacArthur refused to monetize the gospel.
“If you’re hungry for the Word, we’ll get it to you. Period.”
🧵 8. MacArthur the Author
With more than 150 books to his name, MacArthur is one of the most prolific theological authors alive.
His works include:
▪️ The Gospel According to Jesus (lordship salvation)
▪️ Ashamed of the Gospel (church growth critique)
▪️ Strange Fire (Charismatic theology)
▪️ A full New Testament commentary series
▪️MacArthur Study Bible in multiple translations
For him, books are tools and ways to teach doctrine, defend truth, and equip the church for faithfulness.
🧵 9. The Master’s University & Seminary: Building Institutions for Truth
MacArthur has never just preached…he built.
In 1985, he became president of The Master’s University (then Los Angeles Baptist College), and a year later, he helped launch The Master’s Seminary.
Together, these two institutions form the backbone of his legacy.
▪️ The Master’s University (TMU) equips Christian students in the liberal arts with a deep commitment to Scripture, personal holiness, and biblical worldview.
▪️ The Master’s Seminary (TMS) trains men in Greek, expository preaching, and pastoral theology; sending out thousands of graduates into pulpits around the world.
Neither institution is flashy. Both are firmly rooted in doctrinal clarity and theological precision.
🧵 11. The Shepherds Conference: A Brotherhood of Conviction
In 1980, MacArthur launched the Shepherds Conference, an annual gathering of pastors centered on biblical fidelity.
From a small group in folding chairs, it’s grown into an event hosting 3,000+ men each year.
With speakers like Paul Washer and Voddie Baucham, it’s become a rallying point for like-minded shepherds in an age of compromise.
🧵 12. Pneumatology & Cessationism
MacArthur was committed to cessationism. He believed the miraculous sign gifts (tongues, prophecy, healing) ceased with the apostolic age.
His pneumatology (doctrine of the Holy Spirit) emphasized the Spirit’s work in illuminating the Word… not producing fresh revelation or ecstatic experience.
“The Holy Spirit wrote one book. He is not still writing.” - MacArthur
This view deeply shaped his theology, worship philosophy, and criticism of modern evangelicalism.
🧵 13. Strange Fire: The Charismatic Reckoning (2013)
In 2013, MacArthur held the Strange Fire Conference to critique the Charismatic movement.
He called out false prophecies, emotional manipulation, and counterfeit signs and wonders.
“The modern Charismatic movement offers a false Holy Spirit.”
Supporters praised his boldness. Critics called it divisive. But it sparked a global debate about doctrine, power, and truth.
🧵 14. Megachurches & Marketing the Gospel
MacArthur long opposed the seeker-sensitive model of church growth.
He believed watering down doctrine to attract the unchurched leads to shallow Christianity.
“You don’t grow the church by entertaining the goats. You feed the sheep.”
He criticized figures like Rick Warren and Bill Hybels for trading truth for relevance.
🧵 15. Women Preachers in the Pulpit?
MacArthur took a strong stance against women preaching or holding pastoral office.
His most famous soundbite came in 2019, when he said Beth Moore should:
“Go home.”
It sparked outrage and applause.
For MacArthur, it’s wasn’t about preference.
“The Bible is clear. Pastoral authority is for qualified, godly men.”
🧵 16. Critical Race Theory and the Gospel Divide
When Critical Race Theory began surfacing in churches, MacArthur rang the alarm bell.
He co-authored the Statement on Social Justice and the Gospel (2018), warning against mixing biblical truth with worldly ideologies.
“There is no such thing as woke Christianity.”
For MacArthur, CRT undermines the sufficiency of Scripture and replaces sin with systems.
🧵 17. Evangelical Compromise: Holding the Line
MacArthur frequently warned that evangelicalism is drifting and being seduced by celebrity, pragmatism, and cultural approval.
He critiqued movements that downplay doctrine for unity or soft-pedal sin to attract crowds.
“You either fear God or fear man. But you cannot do both.”
He believed many churches have lost their backbone … and he wasn’t afraid to say it.
🧵 18. Debates, Dialogues, and Disagreements
MacArthur didn’t just clashed with culture, he also debated within the church.
▪️ He critiqued Charles Ryrie and dispensationalists over lordship salvation
▪️ Disagreed with R.C. Sproul on eschatology
▪️ Parted ways with broader Reformed movements on baptism and confessions
He wasn’t combative, but was not afraid of theological tension if it served the truth.
🧵 19. National Headlines, Cultural Conflict & Larry King
Though not often directly political from the pulpit, MacArthur often landed in the national spotlight.
▪️ In 2020, he defied California’s COVID lockdowns, leading to lawsuits and a court victory.
▪️ In 2021, he preached against Canada’s anti-conversion therapy laws.
▪️ In 2022, he rebuked Gov. Newsom for using Scripture to promote abortion.
He also appeared multiple times on Larry King Live, calmly defending biblical truth alongside figures like Deepak Chopra and Rabbi Shmuley.
“The truth offends. That’s not a flaw—it’s the point.” - MacArthur
🧵 20. Influence on the American Pulpit
MacArthur’s impact isn’t just in books or broadcasts , it’s in pulpits around the world.
Through Grace to You, The Master’s Seminary, and Shepherds Conference, he’s helped shape a revival of expository preaching and doctrinal depth.
Countless pastors (both known and unknown) credit his ministry for their convictions. Names like Justin Peters, Costi Hinn, Paul Washer, and many others have been influenced by his unwavering stance on Scripture.
Even leaders who disagree with him theologically often trace their commitment to preaching to his example.
He didn’t just teach the Bible. He taught others how to teach it.
🧵 21. A Legacy of Conviction
Love him or not, John MacArthur has left an undeniable mark on the modern church and will go down as one of the most influential theologians of the 20th and 21st century.
▪️ 50+ years in one pulpit
▪️ 150+ books and commentaries
▪️ Millions reached through Grace to You
▪️ A seminary and university shaping future generations
▪️ A global influence on pastors, churches, and theology
In an era obsessed with relevance, he remained rooted.
In a time of compromise, he stood firm.
He didn’t chase trends. He trusted the text.
MacArthur’s legacy isn’t built on charisma or innovation.
It’s built on conviction, clarity, and an open Bible.
🧵 Sources & More Reading on John MacArthur
Below are sources used and referenced for this thread:
🔹 The Gospel According to Jesus – His landmark defense of lordship salvation
🔹 Strange Fire – Critique of Charismatic excess
🔹 Ashamed of the Gospel – Reflections on church‑growth compromise
🔹 The MacArthur New Testament Commentary series – In‑depth, verse‑by‑verse exposition
🔹 The MacArthur Study Bible – Packed with theological notes and doctrinal clarity
🔹 Grace to You archive – Free sermons, articles, and resources: gty . org
🔹 Shepherds Conference archives – Full sessions and Q&A panels
🔹 🎙️ Center for Expository Preaching podcast – “John MacArthur: A Life of Expositional Ministry” (multi‑episode biographical series)
🔹 The Gospel Coalition & Ligonier Ministries – Balanced biographical summaries
🔹 Masters . edu & Tms . edu – Official info on his academic institutions
🔹 YouTube – Notable interviews, including Larry King Live appearances
🧵 10 Pivotal Events in Church History
(Part 1: AD 33–500)
Church history is a deep, rich, & complex topic. Many wiser minds have written entire volumes on it.
But this thread is a simple, concise overview for those new to church history or those wanting a quick “snapshot”👇🏼
🧵 1. The Resurrection of Jesus (c. AD 33)
📍 What Happened:
Jesus of Nazareth, crucified by Roman authorities, rose bodily from the dead on the third day and appeared to over 500 eyewitnesses over a span of 40 days. This confirmed.
👤 Key Figures:
Jesus Christ, Mary Magdalene, the apostles, over 500 witnesses (1 Cor. 15:6)
🔎 The Effect:
The resurrection is the cornerstone of Christian faith. It confirmed Jesus’ divinity, proved His power over death, and turned fearful disciples into bold witnesses who launched a global movement.
🧵 2. Pentecost – The Coming of the Spirit (c. 33 AD - Acts 2)
📍 What Happened:
Fifty days after the resurrection, the Holy Spirit descended on believers gathered in Jerusalem. They spoke in tongues and preached the gospel boldly.
👤 Key Figures:
Peter, the 120 disciples, the Jewish pilgrims in Jerusalem
🔎 The Effect:
3,000 were saved. The Church was filled with divine power, and began to grow rapidly across ethnic and linguistic boundaries. The Spirit was now dwelling in God’s people.
🧵 A Short History on Charles Spurgeon: The Prince of Preachers
How did a teen convert with no degree become the most printed preacher in history?
Why do millions still read his sermons over a century later?
Let’s follow the fascinating story of Charles H. Spurgeon. 🧵👇
🧵 1. A Young Soul Set on Fire
Born in 1834 in Kelvedon, Essex, Charles Haddon Spurgeon was raised in a devout home surrounded by Puritan books and old Baptist theology. His grandfather was a pastor, and young Charles often spent hours in his study, devouring the writings of Bunyan, Owen, Baxter, and Flavel. He was intellectually sharp, morally serious, and spiritually hungry from an early age.
But it wasn’t until the age of 15 that the gospel pierced his heart. Lost in a snowstorm, he ducked into a Primitive Methodist chapel, where a lay preacher called out from Isaiah 45:22: “Look unto me, and be ye saved.”
That single verse changed his life. Within a year, he was preaching. Without formal education, titles, or connections, he began to stir hearts with passion and clarity that would define him for the rest of his life.
🧵 2. London’s Boy Preacher
At the age of 19, Spurgeon became pastor of New Park Street Chapel in London. The church was small and aging, but his arrival changed everything.
Crowds exploded. Sermons were printed in newspapers. Critics called him "sensational", but thousands kept coming. By the age of just 22, he was a household name. At just 19, Spurgeon was called to pastor New Park Street Chapel in London. It was a historic church, but its glory days were past. That changed almost overnight. The teenage preacher’s voice thundered through the sanctuary, blending theological depth with engaging humor, vivid word pictures, and urgent gospel appeals.
Crowds surged. Newspapers reported his sermons. Some critics dismissed him as theatrical, but the people kept coming. He preached Christ crucified, not himself. And it showed. By age 22, he was already one of the most recognized voices in the English-speaking world. What London saw as a spectacle, God was using to spark a revival.
His secret? A deep love for Scripture, gospel-centered messages, and a delivery that blended thunder and tenderness. What began as novelty turned into an unstoppable movement of grace.
🧵 IFB 2.0: Exploring Its Modern Groups and Subcultures
This post is an addendum to my previous thread on the history of the IFB, looking beyond the legacy stream (and mainstream connotation) to explore the many distinct circles that make up the fragmented IFB world today. 🧵👇🏼
🧵 Introduction and Disclaimer
Yesterday, my thread on the history of the Independent Fundamental Baptist (IFB) movement absolutely blew up! … and I’m deeply grateful for the thoughtful discussions it sparked.
One theme I consistently heard (both from former IFB members and those still in it) is that the article was fair, accurate, and balanced in how it addressed the broader culture and trajectory of the movement.
That means a lot to me.
That said, many also noted (rightly) that the IFB world isn’t monolithic. There are many circles, camps, and subcultures within the IFB label. some harsher than others, some more refined, and some actively reforming.
My original thread primarily focused on the mainstream connotation of “IFB” which is what most people think of when they hear the term. That includes the revivalist, authoritarian, King James Only stream most closely shaped by Jack Hyles, The Sword of the Lord, and their institutional legacy. This is still the most dominant and influential expression of the movement today.
But in fairness to the diversity within the IFB world, I’ve put together this short addendum highlighting other groups that exist within or adjacent to the IFB. Each with their own tone, emphasis, and theological posture.
Below is a concise overview of several of these distinct IFB-aligned branches. I hope you enjoy this, and let me know in the comments at the end if you are part of (or were part of ) any of these IFB circles. 👇🏼
🧵 1. Hyles/Sword of the Lord Legacy
Rooted in revivalism, King James Onlyism, and loyalty to strongman leadership. This camp includes Hyles-Anderson College, First Baptist Church of Hammond (IN), Jack Trieber (Golden State Baptist College), and Jeff Fugate (Commonwealth Baptist College) and other smaller institutions.
The Sword of the Lord newspaper under Curtis Hutson and Shelton Smith helped define the preaching style, doctrine, and ministry philosophy for decades. Loyalty to high standards and pastoral authority remains central, even as some distance themselves from past scandals.
Preaching is typically topical, emotional, and tied to personal application, with an emphasis on soul-winning, bus ministries, and hard-line separation from worldly culture.
The legacy of Jack Hyles continues to shape this stream’s views on church growth, pastoral power, and family roles. It remains the most visible and controversial face of the IFB to outsiders.
🧵 The Evolution of the Independent Fundamental Baptist (IFB) Movement: A Historical Overview
No matter what denomination you’re in, the IFB has shaped your world…whether you realize it or not.
Its legacy is messy, massive, & often misunderstood.
This is the IFB story🧵👇🏼
🧵 Introduction and Disclaimer
The Independent Fundamental Baptist (IFB) movement has left a unique and complex mark on American religious life over the past century. Known for its strict theological conservatism, separatist mindset, and cultural traditionalism, the IFB movement emerged out of early 20th-century fundamentalism and has since splintered into numerous subgroups.
This 🧵 walks through the history of the IFB (from its late 19th-century roots to its present-day factions) highlighting key figures, institutions, doctrines, controversies, and cultural impacts along the way.
As someone who spent many years in various IFB circles, my goal is to offer an honest and objective look at this movement with its strengths, flaws, and influence.
🚨 DISCLAIMER: You may find points you disagree with or think need more nuance. I’ve done my best to condense a century of history into a readable format while remaining as historically objective as possible. This is not a hit piece. Just a concise historical overview.
Let’s dive in 👇🏼
🧵 1. Prehistory: Foundations of Fundamentalism (Late 1800s – Early 1900s)
Before there was an “IFB,” there was a fire kindling deep within American Protestantism. The late 19th century saw traditional Christian beliefs challenged on every front: science, philosophy, and theology. Darwin’s Origin of Species had sparked a cultural revolution. German higher criticism was sweeping through seminaries, questioning the reliability and unity of the Bible. And the social gospel movement was beginning to replace personal salvation with societal reform.
In this era of upheaval, a coalition of conservative Christians rose to defend what they called the “fundamentals of the faith.” These included the inerrancy of Scripture, the virgin birth, substitutionary atonement, the bodily resurrection of Christ, and the reality of His second coming. It wasn’t just about doctrine. It was about drawing a line in the sand.
Though the Independent Fundamental Baptist movement hadn’t yet taken form, its theological DNA was already being written. These early fundamentalists were not yet separatists. In fact, many fought to reform their denominations from within (Presbyterians, Baptists, Methodists, and others) united by shared convictions and a growing sense of urgency.
🔥 Key Figures:
• A. J. Gordon – Boston pastor and Baptist thinker who championed missions and premillennialism.
• B. H. Carroll – Founder of Southwestern Baptist Theological Seminary, committed to inerrancy and Baptist distinctives.
• Curtis Lee Laws – The Baptist editor who coined the term “fundamentalist” in 1920, calling for a stand against liberal drift.
• R. A. Torrey – Evangelist, educator, and editor of The Fundamentals, the 12-volume defense of orthodox Christian beliefs.
• J. Gresham Machen – A towering Presbyterian scholar who walked away from Princeton to form Westminster Seminary, declaring war on modernist theology.
⚔️ Key Issues
• The rise of higher criticism and naturalistic theology; scholars began dissecting the Bible as merely a human document, questioning its authorship, unity, and divine origin. This shook confidence in Scripture’s authority.
• Erosion of belief in miracles and the supernatural; influenced by Enlightenment thinking, many theologians began to dismiss the virgin birth, resurrection, and other miracles as myth or metaphor, not historical fact.
• Modernism in seminaries and mainline pulpits; liberal theology gained ground in once-conservative institutions, leading future pastors and professors to reinterpret or reject core Christian doctrines.
• The struggle to define orthodoxy in a shifting age; with cultural, scientific, and theological norms rapidly changing, believers faced mounting pressure to adapt or hold firm to historic Christian beliefs, often at great cost.
🌎 Key Impacts:
• The birth of the term “fundamentalist” as a badge of doctrinal fidelity
• A surge in Bible conferences, revivalism, and printed materials to combat liberalism
• The formation of new institutions and seminaries committed to doctrinal purity
• A growing tension between fighting from within and separating entirely
⛪ From Cooperation to Conflict
What began as a united front would soon fracture. As denominations like the Northern Baptist Convention and the Presbyterian Church USA tilted further left, some conservatives stayed and fought. Others walked away. These fault lines would eventually give rise to the next generation of separatists, many of whom would go on to form the backbone of what would become the Independent Fundamental Baptist movement.
This was the calm before the storm. The IFB wasn’t born yet, but the stage was set.
🧵How did such a recent Bible translation EXPLODE in popularity with pastors, theologians, and everyday readers alike?
Here’s the origin story and impact of the Christian Standard Bible.
[A thread 🧵 on the #CSB👇🏼 ]
🧵 1. The Origin Story: Seeds of a New Translation
The CSB didn’t emerge in a vacuum. Its roots go back to the late 1990s when the Southern Baptist Convention (concerned about accuracy and doctrinal fidelity in mainstream Bibles) set out to create a trustworthy, readable translation for its churches.
Thus, the Holman Christian Standard Bible (HCSB) was born.
🧵 2. The HCSB: A Good Start with Mixed Results
The HCSB had strengths:
▪️ Modern language with faithful exegesis
▪️ Fresh renderings of familiar verses
▪️ Unique translation choices (e.g. “Messiah” over “Christ” in the Gospels)
But it also faced critiques:
▪️ Inconsistent terminology across books
▪️ Jargon unfamiliar to some readers
▪️ An uneven blend of literal and dynamic translation
The result? A solid but sometimes awkward text. Valuable for study, but not always ideal for public reading or memorization.