When the crusader knights retook Jerusalem in 1099, they not only seized the city, they reestablished law and order.
In the deserts and fortresses of the East, they raised Christian kingdoms amidst the Islamic sea.
The Laws of the Christian Crusader States - a 🧵
It was necessary to create laws, organize justice, and maintain order.
Thus were born the Laws of the Crusader States, one of the most fascinating legal codes of the Middle Ages.
The most famous code of the crusaders was the Assizes of Jerusalem, also known as the Assizes of the Kingdom of the Holy Land.
It was a set of laws that established the rights, duties, and obligations of each social class in the Kingdom of Jerusalem.
Its origin dates back to the first crusader king, Baldwin I, who reigned from 1100 to 1118.
But it was in the 13th century, under King Amaury II of Lusignan, that the Assizes were compiled and organized.
It was a sophisticated code, combining elements of European feudal law with the specific needs of the Holy Land.
The Assizes established the social hierarchy of the Kingdom of Jerusalem:
>The King: Supreme ruler, but limited by the council of barons.
>The Barons: Feudal lords who managed their lands and had autonomy in their domains.
>The Knights: Warriors who defended the kingdom and received fiefs as payment.
>The Merchants: Mainly Italians and French, who dominated commerce in the cities.
>Eastern Christians: Greeks, Armenians, and Syrians, who lived under their own laws but owed loyalty to the king.
Each group had clearly defined rights, ensuring a stable social order.
The center of the legal system was the Haute Cour (High Court), formed by the barons and presided over by the king.
It was responsible for judging:
>Cases of treason and serious crimes
>Disputes among nobles
>Decisions on war and diplomacy
There were also lower courts for knights and merchants, and special tribunals for Eastern Christians and Muslims.
The system was more organized than many kingdoms in Europe at the time.
The crusaders faced powerful enemies, such as Saladin and the Muslim armies.
Therefore, the laws decreed that every free man had to help in the preservation of the Christian states.
>The knights had the duty to defend the kingdom at any moment.
>Peasants and merchants had to contribute with supplies and fortifications.
>The castles were kept on constant alert and had to resist until the last man.
It was this discipline that ensured the survival of the Crusader States for almost two centuries.
Knights of military orders such as the Templars and Hospitallers were not under the authority of the king.
They had their own tribunals, internal rules, and laws, approved by the Pope.
At the same time, they served as guardians of justice and protectors of pilgrims.
In times of war, the military orders were on the front lines, often commanding independent armies.
This created a complex relationship between the crusader kings and the monastic knights.
The crusader laws protected Christian pilgrims, ensuring they had free access to the holy places.
The Church also had a fundamental role in government:
>The Patriarch of Jerusalem was nearly as powerful as the king.
>Bishops managed lands and revenues.
>Churches had their own courts to judge religious matters.
Over time, the Crusader States weakened.
The defeat at Hattin (1187) marked the beginning of the end. Jerusalem fell to Saladin, and the crusaders were pushed back to the coast.
The last strongholds, like Acre, held out until 1291, when the Muslims took power.
But the laws of the crusaders were not forgotten.
The Assizes of Jerusalem influenced European medieval codes, especially in the Kingdom of Cyprus and in the courts of the Order of Malta.
And the idea of a Christian legal code, made to govern a kingdom at war for the faith, echoed through the centuries.
The Assizes of Jerusalem were one of the first examples of a legal code that unified different peoples under a single Christian order.
The crusaders knew that without law, there is no kingdom, and without faith, there is no true law.
Let their legacy not be forgotten, may it continue to inspire defenders of truth, justice, and Christendom, until the trumpet sounds at the end of days.
"For justice will return to the righteous, and all the upright in heart will follow it." - Psalm 94,15
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While the world talks about secularism & a crisis of faith, the youth is returning to Church
Masses are overflowing.
Processions are packed.
And baptisms? Shattering records.
This is the revival they said would never come - a 🧵✝️🇫🇷
In a nation once emblematic of secularism, France is witnessing an unprecedented spiritual resurgence.
This Easter Sunday alone, over 17,800 individuals were baptized into the Catholic Church, a record-breaking number in recent history. A 45% increase from last year.
Notably, 42% of these adult catechumens are aged 18–25, comprising students and young professionals. This demographic has now surpassed the traditionally dominant 26–40 age group.
The youth movement isn't limited to adults. Over 7,400 adolescents (ages 11–17) got baptised this Easter Sunday, reflecting a 33% increase from the previous year.
Beneath the shadow of Golgotha, as the storm clouds raged and the earth trembled, stood a Roman centurion, a man of war, duty, and hardened steel.
His name was Longinus, a soldier sworn to Rome, but destined for something far greater.
The Sanctification of Longinus - a 🧵✝️
Longinus had seen many men die in battle, but none like this. The man on the cross before him, Jesus of Nazareth, bore suffering not with curses or screams, but with divine serenity.
As the sky darkened at midday, and a terrible quake split the very rocks, something beyond mortal power was unfolding.
Then came the final moment. As Jesus breathed His last, Longinus thrust his spear into the Savior’s side, blood and water gushed forth, splattering onto his face.
Christians are supposed to be pacifists? Just say you know nothing about Christianity
The saints and doctors of the Church taught that war is sometimes not only permitted, but a duty
Let’s talk about Just and Holy War - a🧵✝️
Let’s begin with a myth: “Christianity means absolute pacifism. War is always evil.”
This is FALSE.
From the early Church Fathers to the great Doctors like St. Augustine and St. Thomas Aquinas, the Church has always taught that some wars are just, even holy.
War is an evil, but sometimes necessary to restore just peace and avoid greater evils.
The Church does not glorify violence.
But she teaches that peace is the fruit of justice, not cowardice - Is 32,17
If tyrants threaten the innocent. If evil crushes the weak.
Then Christian men may, and sometimes must, take up arms in defense of the good.
You should have a devotion to Saint George, the dragon slayer, especially nowadays.
Once, he slew a dragon.
Today, we face many dragons: relativism, tyranny, spiritual apathy.
Here’s why the devil fears St George & why we need to reignite devotion to him - a🧵✝️🇬🇪
A city is terrorized by a dragon. To appease it, the people offer sheep, then eventually their own children.
When the king’s daughter is chosen, a lone Christian knight appears.
Saint George slays the beast and proclaims Christ to the stunned citizens.
The symbolism:
>The dragon = Satan, tyranny, demonic systems.
>The princess = innocent souls, society held hostage.
>The people = a compromised, frightened world.
>Saint George = the baptized warrior who refuses to bow to fear or evil, and who fights back.