Yesterday, my son came running from the school, absolutely bursting with excitement.
“We have holiday tomorrow,” he said.
“One more holiday? But why?” I asked, somewhat irritated.
“It’s Karkidaka Vavu tomorrow,” he replied.
“What? Say again?” I blinked.
“Karkidaka Vavu…” he shouted, then grinned, “Google it!”
🧵1.
🌘It is a significant day observed in Kerala, to honor departed ancestors. It falls on the Amavasya (new moon) day in the Malayalam month of Karkidakam.
🌘It’s comparable to Pitru Paksha observed in other parts of India, where families pay homage to their forefathers.
🌘Devotees gather at riverbanks, beaches, and temple ghats—to perform Bali Tharpanam, a ritual involving offerings of rice balls (pindam), sesame seeds, tulsi leaves, and water.
🌘Participants often fast or eat only simple vegetarian meals, and the rituals are conducted barefoot, emphasizing humility and purity.
2.
Many say, “ what's the point of making offerings n doing elaborate rituals for the dead. Just treat them well while they are alive. Why do something mainly out of fear once they are gone?” while I agree that we have to treat the older generations well while they are alive, do these rituals-deep rooted in our culture are of no significance?
3.
Cosmic Alignment and Energy Beliefs:
🌙The new moon of Karkidakam marks the beginning of Dakshinayanam, when the Sun moves southward.
🌙It’s believed that during this time, ancestral souls are more accessible, and rituals performed now are especially potent.
🌙The alignment of Earth, Moon, and Sun is said to influence subtle energies in the human body, making it a spiritually charged moment.
5.
🦅 3. The Crow as a Messenger
🐦⬛In Kerala tradition, crows are seen as carriers of ancestral spirits.
🐦⬛During Bali rituals, food is offered to crows. If a crow eats the offering, it’s believed the ancestors have accepted it.
🐦⬛This belief reinforces the emotional connection between the living and the departed.
6.
The in Thiruvananthapuram is a major site for Karkidaka Vavu Bali.
Parasurama, the sixth avatar of Vishnu, is believed to have created Kerala and taught the rituals of Bali Tharpanam. 7.
Once a person is dead, in Indian culture, we always want to wipe out the Runanubandha because we know yesterday has a power of its own. If you do not liberate yourself from it, yesterday will rule your tomorrow. Yesterday ruling your tomorrow means tomorrow never comes.
Someone said this very forcefully Leave the dead to the dead.' Leaving the dead to the dead does not mean ignoring those who died. It just means whatever happened yesterday, whatever happened in the previous moment, you must always be conscious it is dead. After a person dies, maybe they have attained mukti or they have gone somewhere else, we don't know, but either because we were born to them or we were in touch with them in some way or the other, their memory imprints are on us. These imprints are not just in our mind but also in our body and energies as well. So, one important aspect of death rituals is that we must become free of this, it is very important.
for more details read the book: Death, an inside story by #Sadhguru
8.
🐀American University made this small experiment where a bunch of rats were given nice cherry blossom smelling cheese. They lapped it up one day.
🐀Next day when they came to eat, when they bit into the cheese, they got an electric shock. And again and again, a few days they did this, that whenever they bit into this cherry blossom smelling cheese, they got a shock. Seven generations of rats would not go anywhere near cherry blossom smell. They learned their lesson, And these generations did not live together.
🐀They were separated. So wherever they were, for seven generations, their learning remained. It’s only in the eighth generation, it started dissipating.
So, if it is true with rats, it must be true with us as well.
The most rigorous and convincing set of studies published to date demonstrating acquired transgenerational epigenetic effects in a laboratory model". scientificamerican.com/article/fearfu…
9.
I feel these rituals aren't just myth—they’re cultural memory, passed down through generations to preserve the sacred bond between the living and the departed. What do u think?
10/10
• • •
Missing some Tweet in this thread? You can try to
force a refresh
Today's total lunar eclipse (visible from India) falls on Purnima and marks the start of Pitru Paksha, adding layers of ritual significance.
"During lunar eclipses, what would happen in 28 days over a full lunar cycle is happening in a subtle way over the course of two to three hours of the eclipse. In terms of energy, the earth’s energy is mistaking this eclipse as a full cycle of the moon.
Certain things happen in the planet where anything that has moved away from its natural condition will deteriorate very fast. This is why while there is no change in raw fruits and vegetables, there is a distinct change in the way cooked food is before and after the eclipse.
1.
If there is food in your body, in two hours’ time your energies will age by approximately twenty-eight days. Does that mean you can eat a raw food diet on such a day? No, because the moment food goes into your body, the juices in your stomach attack and kill it. It becomes like semi-cooked food and will still have the same impact. This subtle shift can cause dullness, sleepiness—even a symbolic “death” of awareness.
2.
The cycles of the moon have an impact upon the human system, physically, psychologically and energy-wise. This is evident in the way our mothers went through their cycles. I am talking about our mothers because we are here only because our mothers were in tune with the moon. If our mothers’ bodies were not in tune with the moon we wouldn’t be here today. When the moon is going through a whole cycle in two to three hours’ time, there is a little bit of confusion in all our mothers’ bodies. This is also happening in a man’s body, because your mothers are present in a certain way – not physiologically but in other ways."- Sadhguru
3.
🧵 The Blind King Who Aimed by Sound: A Rajput Tale of Honour and Defiance 1. Prithviraj Chauhan, the proud Rajput king of Delhi and Ajmer, faced Muhammad Ghori, the ambitious invader from Afghanistan.
One fought for dharma. The other, for dominion.
2. The year was 1191. The First Battle of Tarain.
Ghori’s forces charged. But Prithviraj’s Rajput warriors stood like mountains.
Ghori was wounded. Captured.
And then… released.
Why?
Because Rajput honour whispered: “We do not strike the fallen.”
3. Ghori returned the next year—stronger, smarter, ruthless.
The Second Battle of Tarain in 1192 was brutal.
Prithviraj was defeated. Taken prisoner.
And then… blinded with hot iron rods.
🐻✨ Do you remember the wise old bear Jambavan, who fought alongside Rama in the Ramayana?
Here's the story of how his daughter, Jambavati, became the eighth wife of Krishna...
🧵1.
Long ago, in the golden age of Dwaraka, there existed a jewel so radiant it seemed to carry the sun’s own breath. This was the Syamantaka, a divine gem gifted by Surya, the sun god, to his devotee Satrajit. It wasn’t just beautiful—it was miraculous. Wherever it rested, it produced gold daily, and its glow was said to ward off misfortune.
2.
Satrajit refused to share the jewel with the kingdom, despite Krishna’s gentle request to place it in the royal treasury for the good of all. Soon after, the jewel vanished. Rumors spread like wildfire. Whispers turned into accusations. And Krishna—beloved, wise, divine—was blamed.
3.
🧵“Why do we offer Naivedyam to God—when He doesn’t eat it?” A thread inspired by my 7-year-old’s honest question. 🍚✨ 1/ “Aai, God doesn’t eat the food. We eat it. Then why do we offer it to Him first? Isn’t it just drama?”
He asked this while watching me place payasam before the deity this Janmashtami.
I smiled. Because this question had once bothered me in my childhood.
2/ But explaining the reason to a 7 yr old was not easy. I tried to keep it very simple.
I told him:
“It’s not about feeding God. It’s about remembering where everything comes from.”
Naivedyam is our way of saying thank you—for the rice, the milk, the fire, the breath.
3/ It’s a gesture of love and reverence, where the devotee prepares food with purity of mind and intention, often without tasting it beforehand—a mark of restraint and respect.
🧵 The Mango Tree That Wouldn’t Bloom — A Story of Kartikeya’s Patience 1/ In a quiet forest, Kartikeya once planted a mango seed. 🥭
He whispered to it:
The seed listened. And slept.
2/ Days passed. Then weeks. Then years.
The tree grew tall—but never bloomed.
No flowers. No fruit. Just leaves and silence. 🌳
The forest teased:
3/ Kartikeya didn’t get angry.
He sat beneath the tree every morning.
He sang to it. Told it stories.
He even shared his victories with it.
🥥 What’s Happening with Coconut Prices in Kerala?
📈 Current Prices
Coconut oil: Prices have surged from ₹160/litre last year to ₹500–₹770/litre..
Raw coconuts: individual coconuts costing ₹70–₹77 each😳😱
1.📒
For a middle class this is nothing less than a calamity. but even hard times become easy to bear if we give it a touch of humor☺️, isn't it?
Here's a story of a Malayali🌴family...
Characters:
Raghavan – Retired schoolteacher, proud Malayali, coconut oil purist.
Leela – His sharp-witted wife, master of improvisation.
Appu – Their son, software engineer, home for Onam.
2.
🌴 Scene: A modest kitchen in Kochi, 7:00 AM
Raghavan (sniffing the air suspiciously):
“Leela… this sambar smells like betrayal. Did you use sunflower oil?”
Leela (without turning):
“Not betrayal, Raghava. It’s called survival. ₹700 for coconut oil? I’d rather fry my morals.”
Raghavan (dramatically clutching his chest):
“Sunflower oil in sambar is like wearing sneakers to a temple. Functional, but disrespectful!”
Appu (scrolling his phone):
“Amma’s right. Even Flipkart has EMI options for coconut oil now.”
Raghavan:
“Next they’ll offer cashback for buying coconuts. What’s the world coming to?”
3.