Yesterday, my son came running from the school, absolutely bursting with excitement.
“We have holiday tomorrow,” he said.
“One more holiday? But why?” I asked, somewhat irritated.
“It’s Karkidaka Vavu tomorrow,” he replied.
“What? Say again?” I blinked.
“Karkidaka Vavu…” he shouted, then grinned, “Google it!”
🧵1.
🌘It is a significant day observed in Kerala, to honor departed ancestors. It falls on the Amavasya (new moon) day in the Malayalam month of Karkidakam.
🌘It’s comparable to Pitru Paksha observed in other parts of India, where families pay homage to their forefathers.
🌘Devotees gather at riverbanks, beaches, and temple ghats—to perform Bali Tharpanam, a ritual involving offerings of rice balls (pindam), sesame seeds, tulsi leaves, and water.
🌘Participants often fast or eat only simple vegetarian meals, and the rituals are conducted barefoot, emphasizing humility and purity.
2.
Many say, “ what's the point of making offerings n doing elaborate rituals for the dead. Just treat them well while they are alive. Why do something mainly out of fear once they are gone?” while I agree that we have to treat the older generations well while they are alive, do these rituals-deep rooted in our culture are of no significance?
3.
Cosmic Alignment and Energy Beliefs:
🌙The new moon of Karkidakam marks the beginning of Dakshinayanam, when the Sun moves southward.
🌙It’s believed that during this time, ancestral souls are more accessible, and rituals performed now are especially potent.
🌙The alignment of Earth, Moon, and Sun is said to influence subtle energies in the human body, making it a spiritually charged moment.
5.
🦅 3. The Crow as a Messenger
🐦⬛In Kerala tradition, crows are seen as carriers of ancestral spirits.
🐦⬛During Bali rituals, food is offered to crows. If a crow eats the offering, it’s believed the ancestors have accepted it.
🐦⬛This belief reinforces the emotional connection between the living and the departed.
6.
The in Thiruvananthapuram is a major site for Karkidaka Vavu Bali.
Parasurama, the sixth avatar of Vishnu, is believed to have created Kerala and taught the rituals of Bali Tharpanam. 7.
Once a person is dead, in Indian culture, we always want to wipe out the Runanubandha because we know yesterday has a power of its own. If you do not liberate yourself from it, yesterday will rule your tomorrow. Yesterday ruling your tomorrow means tomorrow never comes.
Someone said this very forcefully Leave the dead to the dead.' Leaving the dead to the dead does not mean ignoring those who died. It just means whatever happened yesterday, whatever happened in the previous moment, you must always be conscious it is dead. After a person dies, maybe they have attained mukti or they have gone somewhere else, we don't know, but either because we were born to them or we were in touch with them in some way or the other, their memory imprints are on us. These imprints are not just in our mind but also in our body and energies as well. So, one important aspect of death rituals is that we must become free of this, it is very important.
for more details read the book: Death, an inside story by #Sadhguru
8.
🐀American University made this small experiment where a bunch of rats were given nice cherry blossom smelling cheese. They lapped it up one day.
🐀Next day when they came to eat, when they bit into the cheese, they got an electric shock. And again and again, a few days they did this, that whenever they bit into this cherry blossom smelling cheese, they got a shock. Seven generations of rats would not go anywhere near cherry blossom smell. They learned their lesson, And these generations did not live together.
🐀They were separated. So wherever they were, for seven generations, their learning remained. It’s only in the eighth generation, it started dissipating.
So, if it is true with rats, it must be true with us as well.
The most rigorous and convincing set of studies published to date demonstrating acquired transgenerational epigenetic effects in a laboratory model". scientificamerican.com/article/fearfu…
9.
I feel these rituals aren't just myth—they’re cultural memory, passed down through generations to preserve the sacred bond between the living and the departed. What do u think?
10/10
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The Mahabharat war was not about justice or social reform. It was a cosmic self-destruct mechanism—nature’s way of restoring balance when one group grows too powerful.
These two minutes 🧵 will change the way you perceived the outcome of Mahabharata war.
1/
Take a step back from moral lensing and observe how nature functions:
🌿 Nature isn’t fair. It’s biased towards balance, not equality.
We see this in ecosystems, where predator and prey exist in tension. If either side grows too extreme, collapse is inevitable. 2/
Humans mirror this pattern. No two people are alike—physically, emotionally, or intellectually. The idea of a perfectly equal society is poetic, but unrealistic. As long as change exists, so will inequality. 3/
👵🏽 Mother-in-law: The traditional way is the right way — duty, discipline, and devotion!
👰🏽♀️ Daughter-in-law: Modern efficiency is the real progress — autonomy, balance, and success!
If you get into the trap of who’s right n wrong, trust me you are screwed up for life...🥴
🧵😅1.
📜 Anekāntavāda enters the picture here, sipping chai thoughtfully...
"Technically, you’re both right — just from different viewpoints. One’s seeing the teacup, the other’s the saucer — but the chai’s hot either way!" ☕
Wondering what is this Anekāntavāda.🤔
This famous elephant story describes it like no other.
2.
A group of blind men encountered an elephant for the first time. Each touched a different part and described it based on their limited experience:
Side? "It’s like a wall!"
Tusk? "No, it’s like a spear!"
Trunk? "It’s a snake!"
Leg? "Obviously a tree!"
Ear? "It’s a fan!"
Tail? "Clearly a rope!"
3.
I was against “Murtipooja” or “Idol worship”.
Why do people go to a famous temple, stand in que for day n night just to get a glimpse of a particular stone? What is the difference between that stone and any other ordinary stone?
I grew up with such questions in my mind and no one could offer me an answer that made sense to my logical mind. Then I came to know that...
🧵1.
there is something known as ‘consecration’. Now what’s that? It is like this, if you transform mud into food, we call this agriculture. If you make food into flesh and bone, we call this digestion, integration. If you make flesh into mud, we call this cremation. If you can make this flesh or even a stone or an empty space into a divine possibility, that is called consecration.
2.
Today, modern science is telling us that everything is the same energy manifesting itself in a million different ways. If that is so, what we call as divine, what we call a stone, what we call a man or a woman, what we call a demon, are all the same energy functioning in different ways.
For example, the same electricity becomes light, sound and so many other things, depending upon the technology. So, it is just a question of technology. If you have the necessary technology, you can make the simple space around you into a divine exuberance, you can just take a piece of rock and make it into a god or a goddess -this is the phenomenon of consecration.
3.
🧵
The Mahābhāratacontains a fascinating dialogue between Yudhiṣṭhira and Bhīṣma Yudhiṣṭhira said: O Bhīṣma (Gāṅgeya), if a pigeon enters and settles in someone’s house, what should be done to bring peace? Please tell me quickly.
Alright! so this pigeon problem existed even then! 😳
युधिष्ठिर उवाच -
कपोतो यदि गाङ्गेय!
निविशत्यालयं नृणाम् ।
कथं शान्तिर्भवेत् तस्य
क्षिप्रमेतद्वदस्व मे ।
1/
The ancient Indian tradition of Vāstu Śāstra and ritual practices encompasses detailed guidance for maintaining harmony between humans and their environment. Among the various omens and their remedies discussed in classical texts, the unexpected entry of a pigeon into one’s home holds particular significance.
2/
The urgency in Yudhiṣṭhira’s request - “tell me quickly” - mirrors the contemporary recognition that pigeon problems require prompt intervention to prevent escalation.
3/
The snake earned a reputation as the most evil and deceptive figure in all of Christianity.
Is snake really a symbol of evil?
In India, Kerala has the highest snake's diversity and density.
If they are evil, then why Serpent worship or ophiolatry is deeply rooted in the tradition of Kerala since time immemorial?
let's check how deep are these roots.....
🧵1.
In Kerala, there are two very important centres of serpent worship: 'Mannarasala temple' and 'Vetticode temple'. Both the temples are believed to be consecrated by Lord Parasuram after he created the land of Kerala.
🧵2.
The day of Ayilyam (the ninth star in Hindu astrology) every month is considered as an auspicious day, and special pujas are conducted for serpent deities on that day.
🧵3.
Ever heard of a temple where a massive boulder seemingly floats in the air? Welcome to 'Kallil Temple', Kerala—an ancient cave temple wrapped in mystery! Let’s dive into its fascinating past.😯✨
🧵1/10
image: AI generated
🧵2/10
Perched atop a hill in Perumbavoor, Kerala, this temple is built inside a natural cave formed by a gigantic rock—75 feet long, 45 feet wide, and 25 feet high! The way the rock rests defies logic. 🤯
original image👇
🧵 3/10
The position of the rock which forms the roof and the places where it touches the base cave is still unknown.
So it looks as if the huge boulder is mysteriously suspended in the air!!!😮