Do you know why Kedarnath is known as Jagrit Mahadev?
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Once, a devoted follower of Bhagwan Shiv set out from his village on a pilgrimage to Kedarnath. Back then, there were no transport options, so he had to walk the entire way.
Whenever he met someone, he asked for directions to Kedarnath, constantly thinking of Bhagwan Shiva as he walked. Months went by before he finally arrived at Kedarnath Dham.
When he reached, the temple doors were being closed. The Kedarnath temple opens for six months of the year and remains closed for the other six.
The man told the priest that he had traveled for months from a far-off place and begged him to let him have a glimpse of Bhagwan Shiv
However, the rule is strict – once the doors are closed, they cannot be reopened. The priest told him he would have to return in six months
The man was heartbroken. He cried and prayed to Bhagwan Shiv, hoping for a miracle, but no one listened to him.
As night fell, the weather turned colder, and he was left alone, hungry and thirsty. Still, he held faith that Bhagwan Shiva would bless him. Then, he saw an old sage walking toward him. The sage sat beside him, listened to his story, and gave him some food
The sage reassured him, saying that the temple might open in the morning and that he should have faith. As they talked, the man eventually fell asleep.
The next morning, as the first rays of sunlight appeared, he woke up to find that the sage was gone. Just then, the priest arrived with his group, and the man greeted him in surprise
asking why he had come back so soon when the temple was supposed to stay closed for six months.
The priest looked at him, shocked. “I closed the temple doors six months ago and just returned today,” he said. The man was astonished. “But I only arrived yesterday,” he insisted.
The priest and his group were speechless – how could anyone survive six months in such cold weather alone?
The man described the sage he had met tall, with long matted hair, carrying a trident and a damru, dressed in deerskin. Hearing this, the priest and everyone around him fell at the man’s feet, saying
You are a true devotee. You had the blessing of seeing BhagwN Shiva himself. With his divine powers, he turned six months into one night for you, rewarding your pure faith and devotion.
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The importance and value of Sindoor in Sanatan Dharma.
And The Story of Hanuman ji and Sindoor.
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Sindoor, also known as vermilion, is a vibrant red or orange-red powder traditionally applied by married Hindu women in the parting of their hair (maang) or as a dot (bindi) on the forehead.
Types:
There are primarily two types of sindoor:
Red Sindoor: Worn by married women as a sign of their marital status and devotion to their husbands.
Orange Sindoor: Often offered to Lord Hanuman, symbolizing strength and devotion.
Do you know that Swamy Venkateswara borrowed money from Kubera, the God of Wealth, for his marriage, and the promissory note he issued is still kept under the Varahaswamy Peetam in Tirupati?
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The loan given to Prabhu Sri Venkateshwara by Kubera was 1.4 million in Ramamudra Coins. The loan was given under the condition that the debtor should make an executory note himself. The promissory note was dictated by Brahma and Sri Venkateshwara himself wrote it.
The text is as follows:
"This, the 7th day of the bright-fortnight of the month of Vysakha in Kaliyuga, The debtor is Srinivasa, ‘the creditor is Dhaneswara. Purpose : marriage of the loan.
Where did the Nassak Diamond vanish to, the precious gem that once graced the Crown of Trimbakeshwar Mahadev?
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The Nassak Diamond ‘The Eye of Shiv ji’ the Adornment from 1500-1817 at Trimbakeshwar Shiv Temple, Nashik, a large, 43.38 carats (8.676 g) Golconda Diamond that originated as a larger 89 carat diamond in the 15th century in India is currently in Lennon.
The Nassak diamond was the adornment in the Trimbakeshwar Shiva Temple, near Nashik, Maharashtra, India from at least 1500 to 1817.The British East India Company captured the diamond through the Third Anglo-Maratha War and sold it to British jewellers Rundell and Bridge in 1818.
Have you ever heard about the Scariest devi of Hinduism?
Her act symbolizes self-sacrifice, the transcendence of ego, and the power of love and compassion.
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This two-minute thread will give you goosebumps..
Chhinnamasta devi is the sixth and self-decapitated devi in Mahavidya. The meaning of her name is "she whose head is severed". Shiva as Kabandha or Chhinnamasthaka (headless) is her consort.
As one of the Dasa Mahavidyas, she holds a unique place, balancing terrifying (ugra) and benevolent (saumya) aspects of the Divine Mother. In a world driven by materialism and ego, Devi Chhinnamastika reminds us of the need for selflessness, the power of detachment.
Do you know the untold tale lies behind Krishna’s Ranchod title, and how does it weave into the enigma of Dwarka, a city swallowed by the sea?
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This two-minute thread will give you goosebumps..
The tale behind Lord Krishna’s intriguing title Ranchod—meaning "the one who fled the battlefield"—and its connection to the enigmatic city of Dwarka is a captivating blend of strategy, divinity, and mystery.
Rooted in the epic Mahabharata and other Puranic texts, this story unveils Krishna’s cunning wisdom and ties directly to the founding of Dwarka, a city whose submerged ruins continue to spark wonder.