Fr. Chris Vorderbruggen Profile picture
Aug 1 14 tweets 3 min read Read on X
1/14 🧵
Today, we walk with Saint Ignatius of Loyola—a man whose life began in the world’s glory, but ended in God’s. His journey takes us from castles and cannon fire to hospitals and holy poverty. Come with me. Let’s meet the soldier who became a saint. Image
2/14
Ignatius was born in 1491 in the Basque region of Spain, into nobility. He was the youngest of thirteen. His early life was marked by pride, ambition, and a hunger for war and romance. His heroes were knights—not saints.
3/14
He lived for honor. And when war broke out between Spain and France, he fought to defend the city of Pamplona. A cannonball shattered his leg. That moment changed everything. God used the very thing that broke him to begin healing him.
4/14
As he lay recovering, he asked for stories of knights. But the house had only two books: one on Christ and one on the saints. With nothing else to read, he began reluctantly—and found his heart burning.
5/14
When he imagined returning to his old life, he felt empty. But when he imagined living like Saint Francis or Saint Dominic, he felt alive. God was awakening something new in him: the grace to dream a holy dream.
6/14
After he healed, Ignatius limped his way to a shrine of Our Lady at Montserrat, laid down his sword, and gave away his noble clothes. At Manresa, he lived in poverty and prayer—and struggled deeply. Holiness did not come easily.
7/14
He wrestled with scruples, fears, even despair. But God was not done with him. One day by a river, the Lord gave him a moment of profound illumination. He began to understand God’s presence in all things. That moment would shape his life—and ours.
8/14
He decided to become a priest. But first, he had to study. This proud soldier had to sit in class with schoolboys. He was even imprisoned more than once—people feared his passion. But the Lord was sharpening his fire, not extinguishing it.
9/14
He went to the University of Paris, where he met men who would change the world with him. They would become the first companions of what we now know as the Society of Jesus: the Jesuits. But in those days, they were just brothers seeking God.
10/14
They took vows of poverty and chastity, and placed themselves at the service of the pope. Ignatius did not want to bind his order to monasteries or abbeys. He wanted to be where the people were—in cities, in missions, in the world.
11/14
The Jesuits became teachers, missionaries, confessors, scientists, and preachers. They went wherever the Church needed them most. It was a radical way of being—and still is. At the center of it all was one burning desire: to find God in all things.
12/14
Ignatius gave the world the Spiritual Exercises—a method of prayer and discernment that has helped generations hear the voice of God more clearly. It was forged in his own struggle, his own fire.
13/14
He died in 1556, in a simple room in Rome, not far from Saint Peter’s. He was canonized in 1622. But titles meant little to him. He once said, “Go forth and set the world on fire.” And he did.
14/14
Saint Ignatius of Loyola, pray for us—that we might surrender our pride, risk our comfort, and be formed in the furnace of God’s love. And when the cannonballs come, may they break not our faith—but our illusions.

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More from @FatherChrisVor1

Aug 1
1/15 🧵
Someone recently said:
“No one who objectively reads the Bible becomes Roman Catholic.”
Let’s pause here. Not to dunk on them. Not to argue. But to walk through what this reveals about how many people misunderstand Christianity itself.
2/15
The Church doesn’t begin with a book.
The Church begins with a Person.
A Person who walked, and healed, and taught, and died, and rose again.
The New Testament was not placed in the Apostles’ hands—it was written down by them and those they taught.
3/15
Christianity is not a Bible study.
It is a lived, sacramental, communal, apostolic faith.
It was passed on by people laying hands on others. Baptizing. Breaking bread. Preaching. Suffering.
Long before a single Christian held a bound New Testament.
Read 15 tweets
Jul 31
1/12 🧵
Tonight’s first reading is from Exodus 34:29–35.
We meet Moses coming down from Mount Sinai… and something has changed. His face is radiant. He doesn’t even know it. But those who see him know. And they’re afraid. Let’s walk through this moment together, slowly, and ask what it means for us.Image
2/12
This is the second time Moses comes down the mountain. The first time, he found Israel in sin—with the golden calf. The covenant was shattered. But now he returns with new tablets, restored by mercy. And this time, something of God’s glory has remained with him.
3/12
Exodus 34:29 says, “Moses did not know that the skin of his face was radiant because he had been talking with the Lord.”
He didn’t try to glow. He didn’t even know he was glowing.
That’s what real holiness is like—quiet, unselfconscious, born from encounter.
Read 12 tweets
Jul 30
1/14 🧵
Today I want to answer a question that comes up often: If God is not gendered, why do we call God “he”? And how does the Incarnation of Jesus Christ—a male human being—fit into that? Let’s walk through this slowly and carefully, together.
2/14
The historic Christian faith—East and West—teaches that God is pure spirit (John 4:24). God is not gendered. The divine essence of the Father, the Son, and the Holy Spirit is one: eternal, invisible, unchangeable. Gender is a creaturely reality.
3/14
We call God “Father” because that is how Jesus himself spoke of God. It is revealed language. It’s not a human metaphor we applied later—it is how the Son spoke of the One who begot him before all ages (John 17:5, John 10:30).
Read 14 tweets
Jul 30
1/16 🧵
A Roman Catholic woman shared a beautiful photo of what is likely an Eastern Catholic church and simply said: “I’m home.”

A Protestant man replied: “In the land of Pagan Idolatry.”

Let’s talk about icons, and why the historic Church honors them.
2/16
First: what you’re seeing in the image are icons—sacred images used for prayer and worship, especially in the Eastern churches.

They are not idols. And calling them “pagan” betrays a deep misunderstanding of Christian history, Scripture, and theology.
3/16
The use of sacred imagery began very early. Christians in the 2nd and 3rd centuries painted biblical scenes on catacomb walls. By the 4th century, both East and West used icons to aid prayer.

Not to replace God—but to draw nearer to Him through the Incarnation.
Read 16 tweets
Jul 28
1/14 🧵
You’ve probably heard it. A deacon, priest, or pastor says: “Someday, the line ‘lead us not into temptation’ will be changed—it’s a bad translation.” And for many people, that line does sound confusing. Why would God ever lead us into temptation?

Let’s talk about it.
2/14
First, the line in question comes from the Our Father—the prayer Jesus taught us.
In Greek, the original is:
καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν
Which translates directly as:
“And lead us not into temptation.”
So the English is accurate.
3/14
But is it misleading? That’s the real concern.
Does God tempt us?
No.
James 1:13 is clear:

“God cannot be tempted by evil, and he himself tempts no one.”
So what are we really asking when we pray this?
Read 14 tweets
Jul 28
1/12 🧵
Something deeply troubling is happening in some Catholic and Orthodox spaces online. A way of talking about women and girls is spreading—cold, dismissive, and spiritual poison. They’re called “e-girls.” And the men who support them are called “simps.” It’s not benign. Image
2/12
These words aren’t just insults. They’re categories. A way of labeling women as suspect, dangerous, manipulative, and less. And it spreads fast—because it sounds clever, edgy, and holy all at once. But it’s not. It’s not clever. It’s not holy. It’s not of God.
3/12
Using “e-girl” or “simp” like this trains people—especially men—to see women not as persons but as archetypes. To assume bad intentions. To mock kindness. To treat visibility as a fault. This is not Christian discernment. This is spiritual corrosion.
Read 12 tweets

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