First, fyi, this is the "rising figure of radical left" streamer I was talking about yesterday. The group he's part of not only streams but does IRL events with solid & refined organization, inviting the leader of the radical left, MPs.
Here you can see what it looks like in terms of numbers and production (these debates, putting important LW figures in contact with youths and radical left young Whites, end w/ concerts, with some very good djs, and celebrities of the French underground).
In terms of funding, they are raising almost 15k/month on tipeee, which is massive here; they're probably on top of French political straming. They have networks, contacts with other radical leftists (either scholars, organizers or militants).
Now let's come to the video itself.
I'll just translate bits because it all speaks for itself.
"What if the future of communism lies in popular islam? We say that it is by basing ourselves upon this very people, the Muslim people of France, that we must think the revolutionary perspectives in France.
Not in the name of diversity but in the name of political efficiency. Because this people is the core of the common people [litt. "France from below"]. Popular Islam is an important part of the social life of this dominated social class [...].
Revolutionary universality doesn't exist without popular footholds. And in France, these footholds
cannot exist without Islam. It is a fact that Islam now is anchored in France. It is not to be taken as a question to solve, but as a necessary condition for popular organisation.
In other words, mosques in the 'quartiers' [racial ghettos] play a role akin to that of Communist Party cells in the 1950s: framing, reassuring, sociabilizing and protecting the people.
This implies that the rebuilding of communism in France has to be built upon & with muslims."
For those who follow French politics, nothing new, but the popularization of such ideas among higher class White youths, especially in the wake of the Israel-Palestine conflict, is quite concerning; the socio-ethnic mongrelization of lower classes also plays in its favour.
As underlined here by this French RW militant, sociologist Jérôme Fourquet shows that Communist urban strongholds are now extremely replaced, and these areas where there used to be around 30 Communist cells now have around 90 mosques.
"Our goal, the task of an Insoumis [French radical left party's name] rule is to contribute to the fall of the Western Citadel. To de-westernize France is our political priority."
From a 1839 Saint-Simonian booklet sympathetic to the negro cause: "From the time of the French Rev, the emancipation of Jewswas always linked to that of the Negro [...]. As of today, the first Israelite who became a French diplomat represents France in the Republic of Haiti."
He then goes on to say that the Black race is "the female race", "like women, the Negro is devoid of political and scientific abilities", "he has to the highest degrees qualities of heart, domestic sentiments: he is a man of the interior", "is passionate about fineries, dance";
"While the White man is pantheistic, gets absorbed in the contemplation of the infinitely big, the Black man is a fetishist, adores the infinite power in its tiniest manifestations." "Since domesticity & servitude were identical, emancipation of women & Blacks will go together."
Browns don't seem to understand that the very concept of sandwich, hamburger, hot-dog, fischbrötchen and any variations of bread + food is to use bread as a convenient and edible cover enabling your hands not to get dirty.
Even Oriental dishes normally have various types of bread for this purpose, however messy it can be depending on the area. I've never seen any Middle Easterner digging into hummus with bare fingers like an animal.
Also their way of clinging to eating with bare fingers is retarded when they live in the West and eat alone; it is to be done sitting in a circle on the ground with your kinsmen, and you never use your left hand because of purity issues (they normally wipe their ass with it bare)
@FBBlackler La grille ethno-psychologique (et psychiatrique), bien que très politiquement incorrecte (car biologisante, "essentialisante"), est particulièrement éclairante pour comprendre ce genre de cas. Les données récentes du professeur Berger sur les jeunes ultraviolents en France,
@FBBlackler recoupées avec celles de l'école psychiatrique d'Alger, des ethnographes s'étant intéressés au Maghreb et à la péninsule arabique, et même avec certains morceaux de littérature (j'étais tombé sur un morceau de Yahya Haqqî sur les éruptions de violence très représentatif)
@FBBlackler permettent, avec les données que l'on a sur la prévalence de certains types de troubles mentaux dans l'aire culturelle islamique, de se faire une certaine idée de la profondeur du problème, qui a certes pu se renforcer avec le catalyseur qu'est l'islam
Even if commemorating the Armistice is good, we shouldn't lament so much on war (especially when it's self-deprecative and about being "eternally guilty" from fathers to sons, very Judaic), rather about how some nations failed to adress necessary issues in its aftermath.
Of course, especially in retrospect with the GR, we're thinking about the flower of the European youth getting massacred on an industrial scale, but it was also about the will to live, it changed the minds profoundly, sometimes for the very better.
Of course we're like "no more brother wars" but what do you think great European figures would have said if you told them that?
Of course, pacifism existed, but what did some of our own important intellectual figures say about this all?