🧵Hymn Histories: The Beautiful Story of “Be Thou My Vision”
Few songs are still sung after 1,200 years. “Be Thou My Vision” is one of them. I love it deeply, but so have Christians from medieval Ireland to modern churches worldwide. Here’s why and where it came from. 🧵👇🏼
🧵 1. Roots in 6th-Century Ireland
The original text began as a Gaelic poem, traditionally attributed to St. Dallán Forgaill, a 6th-century Irish monk and poet. Dallán, whose name means “little blind one,” reportedly lost his sight from intense study of Scripture. The poem was a personal prayer and an invocation to see life through God’s eyes and make Him the sole vision and treasure of the heart.
🧵 2. The Meaning Behind the Words
The Gaelic title “Rop Tú Mo Baile” means “Be my vision” or “Be my ruler.” Each line is steeped in Celtic Christian imagery with God as battle shield against spiritual enemies, as high tower of refuge, and as inheritance beyond earthly wealth. Calling Him “Lord of my heart” shows total surrender, while “Heart of my own heart” expresses deep union with Christ. It’s not just praise, it’s a whole-life prayer to see, think, and live entirely through God.
🧵 3. The Poem Nearly Forgotten
For centuries, the text lived in obscure manuscripts, passed down by monastic scribes. But as English became dominant in Ireland and Gaelic faded, the prayer was largely forgotten by the wider church. It wasn’t until the early 20th century that the words resurfaced thanks to a scholar with a passion for reviving Irish Christian heritage.
🧵 4. Mary Byrne’s Translations
In 1905, linguist Mary E. Byrne translated the ancient Irish poem into literal English for the journal Ériu. While her version was accurate, it was not yet poetic or singable. It was a scholarly rendering meant to preserve meaning rather than inspire worship. But this translation laid the groundwork for the hymn we know today.
🧵 5. Verses Shaped for Worship
Seven years later, in 1912, Irish author and hymnwriter Eleanor Hull took Byrne’s translation and reshaped it into metered, poetic English. Hull’s reworking gave the hymn its lyrical flow while preserving the depth of the original text. The result was a seamless blend of ancient Celtic devotion and modern English worship.
🧵 6. The Tune: Slane
The melody most associated with Be Thou My Vision (called Slane) is a traditional Irish folk tune. It’s named after the Hill of Slane, where St. Patrick is said to have lit a Paschal fire in defiance of the pagan High King. The tune’s modal, haunting beauty perfectly matched the ancient Irish prayer, creating a powerful union of text and melody.
🧵 7. The Impact and Legacy of “Be Thou My Vision”
Be Thou My Vision has crossed denominational, cultural, and generational boundaries. It is sung in cathedrals, evangelical churches, and rural chapels.
It is embraced by the whole church.
Its timeless melody and God-centered lyrics have inspired arrangements from choral and orchestral to modern band. Artists from Van Morrison to Audrey Assad, Phil Keaggy, the Gettys, Chris Tomlin, Shane & Shane, and Selah have recorded it. Its appeal endures because it captures the heart’s deepest longing… to see God as our vision, wisdom, and treasure.
🧵 8. Sources & More Reading
Give this a share if you enjoyed so that more people can learn about this beautiful hymn! Below our sources are used for compiling this short thread.
🧵 “I Have Decided to Follow Jesus” - How an Indian Martyr’s Dying Words Became a Global Hymn
You sang it at Church Camp, Sunday School, AWANAS, & with the whole congregation. But do you know the heart wrenching story behind it?🧵👇🏼
🧵1. An Unlikely Convert from India
The story behind ties song traces back to a man known simply as Nokseng, from the Garo tribe in northeast India (what is now Meghalaya). He lived in a deeply communal tribal society with strong ancestral ties and animistic traditions. His name doesn’t appear in formal records, but oral tradition preserved his testimony. He wasn’t a missionary, preacher, or scholar. Just a man whose faith in Christ changed history. His story would eventually birth a global hymn and inspire generations.
🧵2. Religious Life in 19th-Century India
The Garo tribe of the Indian region practiced a blend of animism, spirit appeasement, and ancestor worship. Religion was embedded in every part of life from village decisions to harvests. Evangelism was seen not just as religious conversion but social betrayal. For someone like Nokseng to embrace Christ meant breaking from generations of custom, rejecting village gods, and facing rejection or worse. Christianity was new and feared as foreign, subversive, and destabilizing to life.
It’s the most famous Christian song in the world… and you probably sang it this week at church. But the story behind the song is unbelievable. This is the miraculous story of John Newton & “Amazing Grace.” 🧵👇🏼
🧵1. The “Wretch” of the Song
John Newton was born in 1725 to a harsh sea captain and a devout Christian mother. She died when he was 7. By his teens, he was drinking, swearing, and mocking religion. He joined the Royal Navy, deserted, was flogged, and ended up serving on slave ships. Newton began as a crewman, and later became a captain. He was once enslaved by African locals in Sierra Leone, rescued only when his father sent a ship for him. He was sinking…literally and spiritually.
🧵 2. The Storm That Changed Everything
In 1748, Newton was on a ship called the Greyhound when it hit a violent storm. As waves crashed and men were swept overboard, Newton cried out, “Lord, have mercy upon us.” God’s grace had come into Newton’s life. Though it would take years for his theology to form, that moment marked the beginning of his new life in Christ. He gave up profanity, gambling, and drinking…but continued in the slave trade. God’s work of grace would continue, though.
In an age of compromise, he preached with clarity. His writings still stir hearts today. Here’s the story of one of evangelical Anglicanism’s boldest voices.👇
🧵 1. Origins and Family Life
John Charles Ryle was born in 1816 to a wealthy English banking family. Raised in affluence, he seemed destined for a life of privilege, not the pulpit.
But in 1841, his father’s bankruptcy destroyed their fortune and changed Ryle’s trajectory forever. The fall from wealth humbled him deeply, making him more reliant on the grace of God and less on the status of man.
That early prosperity, followed by sharp financial ruin, would shape his future theology and convictions about the fleeting nature of earthly security.
🧵 2. Education and Conversion
Ryle studied at Eton, then Christ Church, Oxford, excelling in classics and rowing. Though raised in a nominal Anglican home, he wasn’t converted until a providential moment in a church.
One day in 1837, he heard Ephesians 2:8 read aloud, “By grace are ye saved…” It pierced him. He later wrote, “I saw the way of salvation clearly.” That moment of awakening, not a sermon but a single verse, would shape the rest of his life.
For Ryle, the gospel became crystal clear: grace alone, by faith alone, in Christ alone.
🧵 A Short History of the Southern Baptist Convention (#SBC)
200 years ago, the SBC didn’t exist.
Today, it is America’s largest Protestant denomination.
How did it start, and what’s next for the SBC? Scroll down to uncover the fascinating story… (🧵below👇🏼)
🧵 1. Disclaimer about this Thread on the SBC ⚠️
This thread you are about to read is just a brief overview of the SBC. There is no way to cover every event or perspective in a short history like this. I have my sources listed below for further reading on this topic.
Please read with an open mind and a desire to learn more about the SBC.
If you see something missing or needing revision, drop your thoughts in the comments!
Here we go!
[the beginnings of the SBC] 🧵 👇🏼
🧵 2. 1700–1814: Colonial Baptists and the Awakenings (Pre-SBC Roots)
Colonial Baptists emerged as a minority shaped by English confessions and supercharged by the First and Second Great Awakenings.
Frontier revivals produced Separate Baptists who prized believer’s baptism, regenerate church membership, and strict congregational autonomy, yet they also formed loose associations to share preachers and funds.
Cooperation was always instrumental, never coercive, and that instinct to “partner, but not be ruled” became ingrained in southern Baptist DNA.
✴️ Key events: Great Awakenings sweep colonies; early regional associations form.
👤 Key figures: Shubal Stearns, Isaac Backus, John Leland.
As missions required structures and money, the tension between autonomy and coordination sharpened.
In 2011, seven high-profile pastors gathered for an unscripted roundtable called Elephant Room.
It promised raw dialogue on church, theology, & ministry.
But instead, sparked a controversy that reshaped the future of evangelicalism.
🧵 1. What Was the Elephant Room?
In early 2011, an influential Pastor named James MacDonald launched “The Elephant Room”, a roundtable-style event where well-known evangelical pastors tackled controversial topics in ministry.
Framed as an honest, unscripted space for gospel-centered dialogue, it promised clarity through conversation. “Gospel men having gospel conversations,” as MacDonald put it.
But beneath the surface, it stirred deep concerns: could public unity be maintained without theological clarity? Could platform personalities confront error without falling into it?
🧵 2. What Set the Stage for the Elephant Room?
By 2011, evangelicalism was under strain. The seeker-sensitive movement had built massive churches but left many questioning theological substance.
At the same time, the rise of New Calvinism brought renewed focus on gospel centrality, yet it remained fragmented and was still sorting out its convictions on ministry models, cultural engagement, and church practice.
Debates over multisite strategies, prosperity theology, emotionalism, church discipline, cultural relevance, and the rise of celebrity pastors were heating up.
A new generation of leaders was being shaped more by conference stages and YouTube clips than by creeds, confessions, or historic ecclesiology.
The Elephant Room emerged in that moment: an ambitious attempt to unify these competing visions under one roof.