Bridges’ critique of Darwinian, neo-Darwinian, and post-Darwinian paradigms relies on selective framing, mischaracterization of scientific concepts, and speculative alternatives that lack evidential grounding. 🧵
His “mosaic with 85% missing” metaphor for the fossil record trades on the rarity of fossilization but ignores how evolutionary history is reconstructed through consilient and independent lines of evidence.
Stratigraphy, radiometric dating, comparative anatomy, developmental biology, biogeography, and especially molecular phylogenetics all converge on the same branching patterns. Phylogenetic reconstructions are not arbitrary “painting in” of gaps but...
...statistically robust inferences from large genetic datasets, recovering nested hierarchies across independent loci with corroborating markers such as shared endogenous retroviral insertions and conserved developmental toolkits.
These patterns are extremely improbable under a non-genealogical model.
His portrayal of punctuated equilibrium as a discretionary swap of an “assumption” omits its evidential basis. Eldredge and Gould retained common descent and selection while explaining patterns of stasis...
...and rapid change through population genetics and allopatric speciation. Punctuated equilibrium modifies the rate and distribution of change without rejecting the core Darwinian mechanisms and it arose from fossil evidence, not philosophical preference.
Casting common ancestry, gradualism, and a “genealogical view” as bare assumptions neglects why they are accepted. Common ancestry isn't inferred from superficial resemblance but from the hierarchical distribution of shared derived characters and...
...concordant molecular changes across thousands of independent sites, including clock-like substitution rates, synteny patterns, and structural genomic features. Convergent evolution exists, but it is bounded and arises in constrained biochemical or physical contexts.
The majority of the genome retains a deep historical signal incompatible with large-scale non-genealogical similarity.
Bridges’ reliance on Christian Schwab’s “genomic potential” hypothesis, in which all biological diversity is front-loaded at life’s origin, is speculative...
...and contradicted by comparative genomics. Gene families display legible histories of duplication, divergence, and loss, with sequence variation, intron–exon structure, and regulatory architectures matching branching descent.
A “forest-from-the-start” model would require either genomic stasis over billions of years or coordinated patterns of massive gene loss across lineages, neither of which matches observed data. Invoking the Extended Evolutionary Synthesis and epigenetics as “anti-Darwinian”...
...misrepresents their scope. EES researchers such as Pigliucci and Müller retain the modern synthesis while incorporating additional mechanisms like developmental bias, phenotypic plasticity, and niche construction.
These mechanisms enrich, not replace, standard evolutionary theory and are fully compatible with common descent and selection. Epigenetic inheritance is important for short-term adaptation, but doesn't supply an alternative to genetic genealogy.
Bridges’ philosophical stance as an “empirical constructivist anti-realist” concedes that any replacement for neo-Darwinism wouldn't be literally true due to data limitations. This undercuts his rhetorical framing since his preferred “post-Darwinian” alternative is...
...openly not intended as a literal truth-tracking account.
Protein-fold improbability calculations assume a uniform random search of sequence space, ignoring chemical constraints, historical contingency, scaffolding effects, neutral networks, and cumulative selection.
Conflating unresolved details of abiogenesis with the mechanisms of diversification after heritable replication began misrepresents the scope of evolutionary theory. Evolutionary biology’s predictive successes, such as the prediction and...
...discovery of Tiktaalik in specific strata, accurate reconstruction of HIV phylogenies, and retrodiction of genetic code redundancy patterns show it isn't “assumption-driven” but a retrodictive and predictive framework continually refined by new findings.
Bridges depicts mainstream evolutionary theory as an edifice built on arbitrary assumptions while proposing a speculative, non-genealogical alternative that lacks empirical support, predictive power, and internal coherence.
The evidence strongly favors evolution by common descent with selection and other well-characterized mechanisms, which continues to integrate new discoveries without losing its empirical and explanatory core.
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Many scholars believe that there was some influence from Iranian religion; it seems to have been an interaction of Persian influence (in possibly Hellenized form) and internal eschatological development.
Jon D. Levenson in Resurrection and the Restoration of Israel (Yale, 2008) says that Zoroastrian theology "has obvious and striking connections with Jewish apocalyptic in general"...
...and "probably influenced the development of apocalyptic in Jewish circles," (pp. 215-216), but characterizes it as indirect and having a catalytic role on internal developments (pp. 216, 218).
“Mythology” and “religion” are actually two completely different things.
What is mythology?
Mythology is the body of traditional stories and tales associated with a particular culture that have been passed down from generation to generation and have profound cultural and/or...
...religious significance to the members of that culture. Myths can sometimes be religious in nature, but they can also be important to other aspects of the culture. Ultimately, “myth” is a genre of folklore.
The story of the Mayflower Pilgrims landing at Plymouth Rock in 1620 is a myth to most Americans, because it is a traditional story that has defining cultural significance and versions of the story have been passed down through folklore.
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The New World Translation (NWT) is an English translation of the Bible published by the Watch Tower Bible and Tract Society. It is the version of the Bible most often used by Jehovah’s Witnesses.
It is known for including a large number of passages that are translated quite differently from how those passages are normally translated. The NWT is especially controversial for its unusual translation of the Gospel of John 1:1.
Here is the text of the Gospel of John 1:1 in the original Koine Greek:
There is literally zero scholarly validity to the approach of "undesigned coincidences". It is apologetics and just a version of harmonization that's driven by an interpretive approach that prefers "let's maintain the Bible's inerrancy" over ...
..."what does it look like to read these texts and historicize them accurately?" as a consideration for assessing interpretive options. Of note, McGrew's apologetics books do exemplify the importance of the prestige of the academic as a way of establishing legitimacy among ...
...conservative evangelicals. Thus there is all sorts of rhetoric about the book's innovative, scholarly, research-oriented, philosophical insight, "Dr. McGrew" characteristics.
Not Surprising News: Tablet thought to have guarded tombs after Jesus’s death may not be what it seems (Science Magazine) sciencemag.org/news/2020/02/t…
tl;dr -
Who were these "many biblical" scholars? Were there actual journal articles published that connected this inscription with Jesus? I am guessing the new team may have exaggerated the "older accepted view" to give their new analysis more theoretical weight.
Technically speaking, ophanim/cherubim/seraphim aren’t angels (malakhim). Malakhim (“messengers”) are always depicted in anthropomorphic terms afaik, those other guys are divine beasts and mystical chariot wheels that often attend or uphold the throne. books.google.com/books?id=kE2k3…
Cherubim seem to be related to Mesopotamian chimeric beasts like lamassu, seraphim are winged serpents that may relate to Bronze Age serpent cults, and malakhim correspond to the fourth and lowest tier of deity at Ugarit, the messenger deities.
The bronze serpent mentioned in Numbers and Kings represents an older cult (possibly associated with medicine and healing). It sort of got grandfathered in to standard practice, since it had been there forever. jstor.org/stable/3263536 en.wikipedia.org/wiki/Nehushtan