Sayyidunā ʿUqbah ibn ʿĀmir (may Allah be pleased with him) said:
I heard the Messenger of Allah ﷺ say:
“The one who recites the Qur’ān aloud is like the one who gives charity openly, and the one who recites the Qur’ān quietly is like the one who gives
charity secretly.”
Abū ʿĪsā (al-Tirmidhī) said: This ḥadīth is ḥasan gharīb.
The meaning of this ḥadīth is that the one who recites the Qur’ān quietly is better than the one who recites it aloud, because giving charity secretly is better according to the people of knowledge
than giving it openly.
And the meaning of this, according to the people of knowledge, is so that a person may be safe from self-admiration (ʿujb). For the one who keeps his deed secret is not in danger of ʿujb (self-admiration), unlike the one who does it openly.
Tirmidhī 2919
عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " الْجَاهِرُ بِالْقُرْآنِ كَالْجَاهِرِ بِالصَّدَقَةِ وَالْمُسِرُّ بِالْقُرْآنِ كَالْمُسِرِّ بِالصَّدَقَةِ "
The Advice of the Prophet ﷺ and the Best of All Women
The Prophet ﷺ said:
“Indeed, the woman is ʿawrah (something to be covered and protected). When she goes out, Shayṭān seeks to tempt her. And she is closest to her Lord when she is in the depths of her home.”
Ṣaḥīḥ Ibn Khuzaymah 1685
عن النبي صلى الله عليه وسلم قال:
«إن المرأة عورة، فإذا خرجت استشرفها الشيطان، وأقرب ما تكون من وجه ربها وهي في قعر بيتها»
The Messenger of Allah ﷺ said to his daughter Fāṭimah (peace be upon her):
“What is best for a woman?”
She replied: “That
she does not see any man, nor does any man see her.”
So he embraced her and said: “An offspring, one from another” [Āl ʿImrān 3:34], and he approved of her answer.
قال رسولُ اللهِ صلَّى اللهُ عليه وسلَّم لابنتِه فاطمةَ عليها السَّلامُ: أيُّ شيءٍ خيرٌ للمرأةِ؟
60 Years of Worship v 6 Nights of Zina v Loaf of Bread in Charity
From Musannaf Ibn Abī Shaybah (ḥadīth no. 10075 and others
Sayyidunā ʿAbdullāh ibn Masʿūd) said:
“A monk worshipped Allah in his hermitage for sixty years. A woman came and stayed beside him, so he
descended to her and had intercourse with her for six nights. Then he was overcome with regret, so he fled. He came to a mosque, sought refuge there, and stayed for three days without eating anything. A loaf of bread was brought to him, so he broke it in half and gave one half
to a man on his right, and the other half to a man on his left. Then an angel was sent to him and took his soul. The deeds of sixty years were placed in one pan of the scale, and the sin was placed in the other, and the sin outweighed them. Then the loaf of bread was brought,
Sayyidunā 'Abdullāh Ibn Rawāḥah – may Allāh be pleased with him – said:
“Even if there were no clear signs in him,
his very appearance would inform you of the truth.”
And al-Qurṭubī – may Allāh have mercy on him – said:
Some have said: The full
beauty of the Prophet ﷺ was not made apparent to us, for if his complete beauty had been shown to us, our eyes would not have been able to bear looking at him ﷺ.
And may Allah have mercy on al-Sharaf al-Būṣīrī, for he said:
“He is the one whose meaning and form were
perfected,
then the Creator of souls chose him as His beloved.
Free from any partner in his beauty,
for the essence of beauty in him is indivisible.”
“In the heart there is disarray that nothing can gather except turning to Allāh.
And in it is loneliness that nothing can remove except finding intimacy with Him in solitude.
And in it is sadness that nothing can take away except the joy of
knowing Him and sincerity in dealing with Him.
And in it is anxiety that nothing can calm except meeting Him and fleeing to Him.
And in it are the flames of regret that nothing can extinguish except contentment with His command, prohibition and decree, and embracing patience
until the time of meeting Him.
And in it is a strong pursuit that does not stop except when He alone becomes the sought one.
And in it is a great emptiness that nothing can fill except His love, turning to Him, continuous remembrance of Him, and sincerity in devotion to Him.
Reciting the Qur'ān from a muṣḥaf (physical copy of the Qur'ān) is better than reciting from memory because looking at the text of the Qur'ān is itself an act of worship. In this way, one attains the virtue of both reciting and looking.
Imām al-Bayhaqī in Shu'ab al-Imān
(and others) relate
Sayyidunā Abū Saʿīd al-Khudrī said: The Messenger of Allāh ﷺ said:
“Give your eyes their share of worship.”
It was asked: “O Messenger of Allāh ﷺ, what is their share of worship?”
He replied:
“Looking into the muṣḥaf (written Qur’ān), reflecting on it,
and taking heed at its wonders.”
The meaning is sound.
Its chain of narration is weak. And Allāh knows best.
Ḥadīth 2030
أبي سعيد الخدري قال قال رسول الله - صلى الله عليه وسلم -: "أعطوا أعينكم حظها من العبادة" قيل: يا رسول الله وما حظها من العبادة؟ قال: "النظر في المصحف
“Indeed, the blessing of a man lies in his teaching of goodness wherever he may be, and in his sincere advice to everyone he meets. Allāh the Exalted said, informing us about the Messiah (Jesus): {And He has made me blessed wherever I am}
[19:31]. That is, a teacher of good, a caller to Allāh, a reminder of Him, encouraging obedience to Him. This is part of a man’s blessing. And whoever is devoid of this has been stripped of blessing, and the blessing of meeting or gathering with him is nullified. In fact, he
nullifies the blessing of those who meet and gather with him, as he wastes time with trivialities and corrupts the heart. Every affliction that befalls a servant stems from wasted time and a corrupted heart, resulting in the loss of his share from Allāh and a reduction in his