Today is Jayanti of Andhra Kesari Tanguturi Prakasam Pantulu, one of the great freedom fighters, first CM of Andhra State.
He was born in a small village, Vinodarayanipalem, in the Prakasam district of Andhra Pradesh,to a pious Niyogi Brahmin couple, Subamma and Gopala Krishnayya on August 23, 1872.
His father was a Karanam of the village, and since his ancestors hailed from Tanguturu, a small town in Prakasam district, that became their surname. His father however passed away when Prakasam was just 11, leaving the family burden on his mother’s shoulders.
His mother left for Ongole, where she ran a small boarding and lodging home, to support her family. In those days people who did such work were often looked down upon by society. With a rather meagre income from the boarding and lodging home, he had to work in homes of richer people, stay there to fund his studies.
With a rather fair complexion, a good physique he would regularly take part in theatre, often playing both male and female characters. He loved games and was quite good at cricket too.
However due to his interest in dramas and sports, Prakasam’s education suffered, and he got through his matriculation with great difficulty. It was his Mission School teacher Immaneni Hanumantha Rao Naidu who enrolled him in Pre Matric, and sponsored his education.
When Hanumantha Rao, left for Rajahmundry, he also took Prakasam with him, as that city then was a well-known educational centre. He enrolled Prakasam in an Arts course, and later sent him to Chennai to study Law.
Prakasam married his sister’s daughter, Hanumayyamma, and later took up a successful law practice in Rajahmundry. A successful lawyer, Prakasam, became the chairman of Rajahmundry Muncipality, at the age of 35.
However, since he was still a second grade pleader, Prakasam could not practice in the higher courts. In those days only barristers could plead in the higher courts, and one of them, suggested him to become one.
Motivated by the advice, Prakasam left for London in 1904, and took a vow from his mother that he would not touch meat, liquor or tobacco.
With his dedication and hard work, he became a Barrister and later actively campaigned for Dadabhai Nauroji’s election to the British Parliament. It was during this time, that nationalist feelings, social consciousness took root in Prakasam.
After graduating in Law, Prakasam returned to India in 1907 and began his practice in the Madras High Court. In a court where most of the leading barristers were either Englishmen or Tamilians, Prakasam became the first Telugu person to gain fame as a barrister. He would handle both civil as well as criminal cases.
One of the most prominent cases he took up was that of the assassination of Ashe, the British collector of Tirunelveli district by the revolutionary Vanchinathan who subsequently committed suicide.
The murder happened when Bipin Chandra Pal was touring the South, and raising the nationalist consciousness with his fiery speeches. With his formidable debating skills, Prakasam ensured that the conspirators of Ashe’s murder got away with a lesser sentence. He also edited the Law Times, a magazine for lawyers then.
When the British Govt prohibited, people from attending what they felt were the seditious speeches of Bipin Chandra Pal, he once again defied them, by boldly going to his speeches.
After the Lucknow Agreement, Prakasam became a regular at most Congress meetings and signed the declaration for Satyagraha in 1921. He left his profession, and all the money he earned as a lawyer, he used it for the sake of the nation.
Leaving the lucrative law profession, Prakasam, became the editor of the Swarajya Magazine, in Telugu, English as well as in Tamil. He also started a national school, as well as a Khadi production center. He was elected as the General Secretary of Congress party in the 1921 Ahmedabad Session.
He was pretty much a hands on leader, being one of the first to visit the spot of any unrest or riot. He visited Multan when Hindu-Muslim riots broke out there, as well as Punjab during the Akali Satyagraha.
When outsiders were not allowed into Kerala during the Moplah revolt, Prakasam was one of the few who defied orders and visited it. As a consequence his entire property in Ooty was attached by the British Government.
During the 1922 Non Cooperation movement he led a protest in Guntur with 30,000 volunteers and he entered the Central Legislative Assembly in 1926 on a Congress ticket. It was during this time, that Prakasam came in touch with other nationalist leaders like Madan Mohan Malaviya, Vittalbhai Patel.
March 2,1928, Madras
It was the time, when India was rocked by protests against the Simon Commission. Slogans of “Simon Go Back” rent the air, and black flags were shown wherever the commission members entered.
With Mumbai being the epicenter of the protests, the British Government banned any strikes, demonstrations all over the country. Considering the rather explosive situation, the Government banned all protests, rallies in Chennai.
However a large crowd, gathered at Parry’s Corner, opposite the Madras High Court, and began to chant slogans of “Simon Go Back”. The police fired on the crowd, to disperse them.
A youngster named Parthasarathi, fell a victim to the firing, and his lifeless body was lying on the square. The police warned that that anyone trying to carry the corpse, would also be similarly shot dead.
When the crowd was scared, Prakasam stepped in with an imposing physique, sharp eyes, to take the body. As the police turned their guns towards him, he tore open his shirt in fury, bared his chest to them.
And in a loud voice, roared , “Shoot you cowards, if you have any guts”, his chest bared to the police guns. The police taken aback by the defiance, and understanding the situation, gave way to him.
That act of courage and defiance earned Prakasam, the appellation of “Andhra Kesari”( The Lion of Andhra).
That moment at Parry’s Corner became legend. His fearless act—baring his chest to armed colonial police and daring them to shoot—wasn’t just defiance; it was a declaration that India’s spirit could not be crushed.
However, Swarajya had to shut down later on, when the Government increased the deposit money, making it financially inviable for him. In 1937, the Congress party swept the elections in the Madras Presidency and Prakasam had played a major role in the victory.
Though he was the first choice for the post of Chief Minister, Prakasam had to make way for Rajaji who returned to active politics.
Fact is Prakasam was the one who led the campaign, while Rajaji was bought out of self-imposed retirement, yet he choose to heed the wishes of the Congress Working Committee. Prakasam took up the post of Revenue Minister in Rajaji’s cabinet.
One of his most important act as Revenue Minister was founding of the Zamindari enquiry committee that looked into the distortions in agriculture then due to the Zamindari system.
With the outbreak of World War II, the Congress ministers resigned against not being consulted on Indian participation in the War. Prakasam was one of the prominent leaders down South, who led the Satyagraha against the British war preparations in 1941.
In 1942 Prakasam was arrested for 3 years for taking part in the Quit India movement, and on his release in 1945 toured all over the South to bring Congress closer to the people.
The Congress once again came to power in the Madras Presidency in 1946, and Prakasam was sworn in as the Chief Minister. He was supported by Kamaraj, both of whom were against Rajaji, who was the choice of Gandhi and Nehru then.
However Prakasam’s tenure lasted for just 11 months, with many lobbies in the Congress working against him. The feeling was that Prakasam was not accommodating enough to the various interest groups in Congress. And finally Mahatma Gandhi ordered Prakasam to resign, faulting him for using party funds.
After Independence, Prakasam once again plunged into social activities, and toured Hyderabad State under the Nizam, inspite of Nehru’s warnings.
He met Qasim Rizvi the leader of the dreaded Razakar’s and warned him that he was pushing his luck too hard. In 1952 he founded the Praja Party and ensured that all the Congress ministers ended up losing the elections, such was the man’s popularity and charisma.
Around the same time Potti Sreeramulu started the movement for a separate Andhra State, and passed away after a hunger strike unto death in demand of a separate Telugu speaking state. The protest took a serious turn; there were riots all over Coastal Andhra and finally Nehru had to conceded the demand.
When the Andhra State was formed in 1953, Prakasam became the first Chief Minister. It was during his tenure that the Sri Venkateshwara University in Tirupati was set up as well as the barrage on the Krishna River at Vijayawada that now bears his name.
However with the Communists opposing his leadership and the Socialist faction withdrawing support, he had to resign as Chief Minister after 14 months.
By the time mid term elections were held in 1955, Prakasam had retired from active politics. And when Andhra Pradesh, was formed in 1956 with the merger of Andhra, Rayalaseema regions with Telangana, it was his counterpart Neelam Sanjeeva Reddy who became the Chief Minister.
Though he retired from active politics, Prakasam still toured the state. And on May 20,1957 he passed away in Hyderabad, after suffering a sun stroke.
The Andhra Kesari was no more, the voice that roared in defiance of the British fell silent. However his legacy continues to live, when the Ongole district was renamed after him in 1957, and formed with Talukas from Guntur, Nellore and Kurnool district.
A fitting tribute to a towering personality, who dominated the political and modern day history of Andhra Pradesh.
Naa Jeevita Yaatra, is a really good autobiography of Tanguturi Prakasam Pantulu Gaaru, actually he had passed away while writing on it, and it was completed by another freedom fighter Tenneti Viswanadham.
Also his niece Tanguturi Suryakumari was a singer and actress, she was the one who sang "Maa Telugu Thalli Ki" song written by Sankarambadi Sundaraachari. She was also Miss Madras in 1952 and runner up in Miss India contest too.
Happy Birthday Chennai, a city where I started my IT career in 2000, stayed there for a year. A city of which I carry a lot of memories.
A city that began it's journey on this date in 1639, when Venkatadri Nayaka, the Zamindar of Sri Kalahasti, granted strip of coastal land near Madrasapattinam to Francis Day of the East India Company.
He named it Chennapatnam after his father, Damarla Chenappa Nayaka, a powerful Nayaka of Sri Kalahasti and Vandavasi, served as Commander-in-Chief under Vijayanagara emperor Venkatapati Raya. That in due course became Chennai, though the Brits called it as Madras.
The site was chosen for its proximity to Pulicat (Dutch) and Mylapore (Portuguese)—a buffer zone between rival European powers. The British built Fort St. George in 1640, anchoring their presence and attracting merchants, artisans, and settlers.
The city grew around this nucleus, with White Town for Europeans and Black Town for native traders, typical colonial segregation.
As a Telugu guy, found some aspects common with Marathis, same New Year( Ugadi/ Gudi Padwa) , use of Rao as a title.
Ugadi and Gudi Padwa, though celebrated with distinct regional flavors, both mark the beginning of the lunisolar calendar year, often tied to the arrival of spring and the symbolic renewal of dharma.
The shared reverence for time, auspiciousness, and cosmic cycles speaks to a deeper Indic unity.
In Telugu, Rao often a respectful suffix denoting stature or lineage, while in Marathi, “Rao” (or “Rāv”) has roots in royal and administrative titles, especially during the Maratha and Peshwa eras.
Tilak was an inspiration to many freedom fighters, revolutionaries in Telugu land. His call for “Swaraj is my birthright” resonated deeply in Telugu-speaking regions, especially among early nationalist thinkers and student movements.
His assertive nationalism and use of Ganesh Utsav as a public awakening inspired similar cultural mobilizations in coastal Andhra and Telangana.
The naming of children after Tilak, Gokhale, and Shivaji wasn’t just admiration—it was a quiet act of resistance, a way of embedding legacy into everyday life. These names became living symbols of courage, intellect, and dharma.
Shivaji Maharaj had visited Srisailam in 1767 and got the temple renovated there, after it had fallen into neglect. He is said to have renovated the northern gopuram of the temple, now referred to as the Shivaji Gopuram, restoring it after a period of neglect.
He spent time in meditation and strategic planning, reportedly building a Darbar Hall and a Dhyana Mandiram—spaces that symbolized both spiritual depth and sovereign vision.
Today is Jayanti of Peshwa Baji Rao, born on this date in 1700, into the Chitpavan Brahmin Bhat family, already elevated by Balaji Vishwanath’s brilliance. Saswad, their ancestral seat, was not just a home—it was a crucible of strategy, culture, and ambition.
One of the greatest Hindu warriors ever, who never lost a single battle.
Growing up amidst war councils and battlefield maps, he accompanied his father on campaigns, absorbing tactics, terrain, and the pulse of empire.
By his teens, he was already commanding conflicts—a general before he was a man.
In 1720, Balaji Vishwanath passed away. Shahu, recognizing Baji Rao’s fire, appointed him Peshwa despite opposition from older courtiers.His youth was seen as a risk—but it became the Maratha Empire’s greatest asset.
Baji Rao’s younger brother, Chimaji Appa, was no less formidable. He led the legendary campaign against the Portuguese in the Konkan and captured Vasai Fort in 1739. His military acumen complemented Baji Rao’s northern conquests—two brothers, two frontiers.
Madan Lal Dhingra is hanged to death on this date in 1909 in London. A great revolutionary, close associate of Veer Savarkar, whose story needs to be known more.
Hailing from Amritsar, the sixth born of the city’s Civil Surgeon, two of his brothers were doctors, while two other were barristers. Coming from a well to do and influential family, Dhingra, could have settled into a life of luxury and comfort.
Yet he was restless, driven by the call for Swadeshi, right from his student days at the Government College, Lahore in 1904. He led the student protest there against having to forcibly wear a blazer made of imported cloth, which led to his expulsion in turn.
"We do not want war. If you want war we accept your offer unhesitatingly. We will either have a divided India divided or a destroyed India."-Muhammad Ali Jinnah, August 16, 1946
The Muslim League’s call for Direct Action, demanding a separate homeland, ignited one of the darkest chapters in the subcontinent’s history. What began in Kolkata on August 16, 1946, soon spiraled into a blood-soaked reckoning.
Kolkata burned first as Hindu homes and businesses were targeted in a coordinated pogrom. The city’s streets ran red as communal fury eclipsed reason.
Then followed Noakhali in East Bengal, where entire Hindu villages were razed. Survivors spoke of mass rapes, forced conversions, and abductions. Gandhi himself walked barefoot through the ruins, seeking to restore humanity.
Bihar and United Provinces erupted as retaliatory violence surged, engulfing towns and villages in a cycle of vengeance. The dream of unity lay shattered.
As the sun set on the British Empire, the Cabinet Mission—led by Prime Minister Clement Attlee—arrived with a blueprint to shape the future of a free India with a proposal on May 16, 1946, that would be a three tiered structure.
Which great revolutionary was born on August 15 and hanged to death on January 26?
The Bangalore City Railway Station is named after him, and the theme of Independence Day flower show this year in Lalbagh is about him.
Krantiveera Sangoli Rayanna, tale of a great revolutionary which needs to be known to all.
In the quiet folds of Northern Karnataka lies Kittur, a town that once roared with rebellion. Long before 1857 etched itself into textbooks, Rani Chennamma of Kittur stood tall in 1824 — a lone queen challenging the might of the East India Company.
Born in the village of Kakati, nestled in the heart of Karnataka, Chennamma belonged to a proud Lingayat family — rooted in spiritual strength and social reform. At just 14, she was married to Raja Mallasarja, ruler of Kittur, stepping into royal life with grace and quiet resolve.
In 1824, the same year her husband passed away, her young son too left the world, leaving Chennamma not just widowed, but childless — a queen without an heir, a mother without a child.