🧵Fritz Erbe - The Reformation Martyr You’ve Never Heard Of… Till Now
Most people know the giants of the Reformation: Luther, Calvin, Zwingli. But few know of this Anabaptist saint who paid dearly for his convictions. This is the horrifying & inspiring story of Fritz Erbe 🧵👇
🧵 1. A Simple Farmer, A Dangerous Conviction
Fritz Erbe lived in the German town of Herda. Unlike his peadobaptist neighbors, he embraced the Anabaptist teaching that baptism should follow personal faith in Christ & therefore should not be given to infants. Fritz was in danger.
🧵 2. First Arrest (1531–1532)
In October 1531, Erbe was arrested in Hausbreitenbach for being “re-baptized.” He was taken to Eisenach and imprisoned, but in January 1532, Landgrave Philip of Hesse pardoned him. Possibly after a forced recantation.
🧵 3. Second Arrest (1533)
In January 1533, Erbe was seized again. This time for sheltering an Anabaptist woman and for not baptizing his child. Elector John Frederick wanted him executed. But Philip of Hesse hesitated, and so Erbe remained imprisoned in Eisenach’s “Stork Tower.”
🧵 4. The Wartburg Dungeon (1540)
After 7 long years in Stork Tower, Erbe was moved to Wartburg Castle. There, in the south tower’s underground cell (10 meters deep, dark, and freezing) he was locked away. It was known as the “terror hole.”
🧵 5. Failed Attempts to Break Erbe
In 1541, reformer Eberhard von der Tann tried to sway Erbe by transferring him to a monastery for debate. But Erbe refused to abandon his convictions. He was sent back underground, where the damp, cold, and isolation slowly consumed him.
🧵 6. The Irony of Luther & Erbe
The Wartburg Castle once sheltered Luther as he hid from the sacral authorities and translated the Bible into German. Only 20 years later, the same fortress held Fritz Erbe in its dungeon. This time imprisoned by Luther’s own followers.
🧵 7. Death in Captivity (1548)
After nearly 8 years in the dungeon, Fritz Erbe died in 1548. He never recanted. He never compromised. He remained faithful, even as his body broke down in the darkness.
🧵 8. Rediscovery of His Witness
In 1925, Wartburg’s warden found Erbe’s name carved into the dungeon wall. A silent proof of his existence. In 2006, remains possibly linked to him were uncovered beneath the castle. Today, a memorial stone marks his story.
🧵 9. The Legacy of Fritz Erbe
Church history (especially the Reformation) is not a clean, tidy story. It’s often messy, conflicted, and filled with sad irony. In the middle of that tension stands Fritz Erbe. Not a theologian, but a farmer whose conscience held firm. His quiet resolve forces us to ask, “would we cling to our convictions with the same steadfastness if result was torture and death?”
🧵 Did this Story Convict & Inspire You?
If so, would you please give it a share 🔂 so that more people can know about this forgotten reformation martyr? Follow my account @joshuabarzon for my simple and understandable threads on topics from church history, theology.
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Sources & Further Reading
• Wikidata entry on Fritz Erbe –
• Wartburg Castle (English Wikipedia)
• Global Anabaptist Mennonite Encyclopedia Online (GAMEO)
• “Reforming from Below” by Peter Matheson (PDF excerpt)
• German Wikipedia: Fritz Erbe –
• James White’s (@HwsEleutheroi) Wartburg Tour – This video can be found on YouTube.
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🧵 Hymn History: The Story of “What a Friend We Have in Jesus”
One of the most beloved hymns of all time comes from the tragic life of its author who twice lost his fiancée before marriage, yet found hope in Christ.
Here’s its beautiful story. 🧵👇🏼
🧵 1. The Author of the Hymn
Joseph Scriven was born in 1819 in Banbridge, Ireland, into a prosperous family. He studied at Trinity College Dublin, where he seemed set for a comfortable life. Yet his Christian convictions grew stronger, shaping him into a man more concerned with holiness and charity than social success.
🧵 2. The Fiancées Who Never Made It to the Altar
Scriven’s life was marked by heartbreak. His first fiancée drowned in a river the night before their wedding. Years later, after emigrating to Canada, he found love again only to lose his second fiancée suddenly to pneumonia before they could marry. Twice engaged. Twice heartbroken.
🧵 The Story of the ESV: From Coffee Shops to Conference Stages, The Bible of a New Evangelical Era
How did a revision of a mainline “liberal” Bible turn into the flagship translation of Reformed evangelicalism?
It all starts with a controversy in 1952…
🧵 👇🏼
🧵 Origins in the RSV
The roots of the ESV trace back to the Revised Standard Version (RSV) of 1952, which was presented as the rightful heir to the King James Bible. Though it sparked intense backlash ((especially from conservatives) for choices like translating Isaiah 7:14 as “young woman” instead of “virgin,” the RSV still laid a strong foundation. It was based on updated Hebrew and Greek texts and kept the KJV’s literary cadence. But for many, the theology felt compromised.
🧵 Why the ESV Was Created
By the 1990s, evangelicals felt translation-homeless.
• NIV: readable, but too loose.
• NASB: literal, yet stiff / awkward.
• KJV/NKJV: rich, but archaic
Crossway saw the need for a modern, readable, theologically conservative Bible with literary beauty. Their goals:
• Literal where possible
• Theologically sound
• Rhythmic like the KJV
• Usable for preaching, memorizing, liturgy, and study
🧵 Forgotten Facts about the 1611 King James Version (KJV) 
Everyone knows the KJV shaped western Christianity but few realize it came with a powerful preface from its translators that is now almost forgotten. Let’s uncover it together. 🧵👇🏼
🧵 In 1611, the King James Bible was released after being crafted by 50+ scholars across six committees. What most don’t know is that it came with a preface, The Translators to the Reader. Missing from most editions today, this forgotten letter reveals their true intentions and dispels common myths about the KJV.
🧵 Forgotten Fact #1: The KJV translators knew their work would face backlash. In the preface, they admitted it would be “welcomed with suspicion instead of love, and with envy instead of thanks.” Introducing a new translation was bound to be seen as a threat to established Bibles like the Bishops’ and Geneva.
As they asked in The Preface: “Was there ever any project that involved something new, or a renewal, that did not endure many a storm of protest and opposition?”
🧵Hymn History: The Story of “In Christ Alone” by @gettymusic - Its the most beloved modern hymn of the 21st century that sparked a revival of gospel-centered hymnody, proving that deep theology can still capture the hearts of a new generation. Here’s its story🧵👇🏼
🧵 1. The Gettys & Their Mission
Keith Getty, a Northern Irish composer shaped by classical and Irish folk traditions, dreamed of reviving hymns that outlast trends. With his wife Kristyn, he aimed to unite rich theology with singable melodies. In 2000, he began working with Stuart Townend, an English songwriter known for depth and clarity. Their first project became their most famous work and helped spark a global modern hymnwriting movement.
🧵 2. Melody Meets Word
Keith Getty had been working on a Celtic-inflected melody for weeks but needed the right lyricist. A mutual friend introduced him to Townend at a worship conference. Over coffee, they found they shared a vision for songs that were doctrinally sound and musically lasting. Getty sent him the melody, and Townend quickly began crafting verses tracing Christ’s life, death, resurrection, and return. That exchange sparked one of the most-sung worship songs in modern history.
🧵 Penal Substitutionary Atonement is a core biblical doctrine that has been believed by the church through EVERY era of church history. In case you have forgotten, below is a short 🧵on the unbroken witness of PSA through all church history.👇🏼
🧵 1. What PSA Means
Penal Substitution means that Christ bears the penalty we deserve (penal) in our place (substitution), effecting atonement with God. It doesn’t cancel other atonement motifs (victory, example, ransom); it grounds them. Without Christ taking our sin, we have no salvation. And all of the church echos this loudly as you will see below 👇🏼
🧵 2. Roots in the Old Testament (c. 15th–5th c. BC)
• Exodus 12: 13 – “When I see the blood, I will pass over you, and no plague will befall you to destroy you.”
• Leviticus 17: 11 – “For the life of the flesh is in the blood… to make atonement for your souls.”
• Leviticus 16: 22 – “The goat shall bear all their iniquities on itself to a remote area.”
• Isaiah 53: 5–6 – “He was pierced for our transgressions… the LORD has laid on him the iniquity of us all.”
• Also: The Day of Atonement; Isaac’s Substitute; Passover Lamb; Bronze Serpent; and more.
🧵Hymn Histories: The Beautiful Story of “Be Thou My Vision”
Few songs are still sung after 1,200 years. “Be Thou My Vision” is one of them. I love it deeply, but so have Christians from medieval Ireland to modern churches worldwide. Here’s why and where it came from. 🧵👇🏼
🧵 1. Roots in 6th-Century Ireland
The original text began as a Gaelic poem, traditionally attributed to St. Dallán Forgaill, a 6th-century Irish monk and poet. Dallán, whose name means “little blind one,” reportedly lost his sight from intense study of Scripture. The poem was a personal prayer and an invocation to see life through God’s eyes and make Him the sole vision and treasure of the heart.
🧵 2. The Meaning Behind the Words
The Gaelic title “Rop Tú Mo Baile” means “Be my vision” or “Be my ruler.” Each line is steeped in Celtic Christian imagery with God as battle shield against spiritual enemies, as high tower of refuge, and as inheritance beyond earthly wealth. Calling Him “Lord of my heart” shows total surrender, while “Heart of my own heart” expresses deep union with Christ. It’s not just praise, it’s a whole-life prayer to see, think, and live entirely through God.