Chittorgarh falls to Allaudin Khilji on this date in 1303, leading to the Jauhar of Rani Padmini. This post is however about the man, who would bring back the lost glory of Mewar.
Rana Hammir Singh aka Veer Hammir, the first Rana of Mewar and founder of the Sisodia dynasty, a hero whose story needs to be known more.
Rana Hammir in a way began the next phase of Rajput rule of Mewar with Chittorgarh as the capital that started in 1326 and ended in 1568, when Rana Udai Singh II, had to flee after Akbar occupied the fort.
Hammir’s ancestor was Laksha Singh, a very distant clan relative of Rawal Ratan Singh, who fought during the siege of Chittorgarh by Allauddin Khilji in 1303. Whent it was inevitable, that Chittorgarh would fall, Laksha decided that one of his 9 sons would live to fight for another day.
But who would it be?
Apparently there is a back story that Laksha sent each of his 9 sons daily to the battlefield, to fight the invaders. The first to go was Ari, his eldest son, Hammir’s father., who perished on the battlefield. And every day one son of Laksha Singh’s fell on the battlefield, resisting Khilji’s forces.
And when the time came for reckoning, only Ajay Singh, his favorite son, and Laksha were left. Though Ajay wanted to fight the battle, Laksha, asked him to leave with Hammir who was still a kid then, and a band of loyal followers.
They would take refuge in Kelwara, a small mountain village in the Aravallis. With a heavy heart, Ajay Singh followed his father’s orders, and escaped in the cover of darkness, making a vow he would come back one day.
Knowing that the end was well inevitable, Ratan Singh, Laksha and the remaining forces of Chittorgarh, hurled themselves at the forces of Khilji, fighting till the end.
And the women led by Rani Padmini, committed mass Jauhar, throwing themselves into the fire, than surrendering to Khilji and becoming a slave in his harem.
After the capture of Chittorgarh, Allauddin Khilji went on a rampage, destroying temples, homes, burning fields, villages, literally a reign of terror.
After the devastation, Khilji returned back to Delhi, giving the control of Chittorgarh to Maldeo, the ruler of Jhalawar who had collaborated with Khilji.
There is a saying in Rajasthan, Chittor ka saca ka paap, saca generally refer to battles followed by great slaughter. It loosely translates to “By the sin of the sack of Chittor”, and used more often as a curse at some one.
Ajay Singh spent time in Kelwara, a small mountain village in the Aravallis, at the highest point of one of the valleys. Hammir was a lad of twelve, and soon those from the other clans of Mewar who survived the carnage at Chittorgarh, began to join him.
Around the same time, Munja a notorious ad influential bandit, was wreaking havoc in the valley with his raids on the villages there. Ajay Singh himself was wounded on the head, once when Munja raided his place.
When Ajay Singh’s own sons, proved to be helpless against Munja, it was Hammir who rose to the occasion, promising his uncle to either return succesfully or not at all.
In a fierce duel, Hammir not only killed Munja, but bought his head back to his uncle as a trophy. And that settled the succession issue too, with Ajay Singh’s own son Sajjan Singh migrating to the Deccan. It’s believed this Sajjan Singh was the ancestor of Shivaji Maharaj.
Taking charge Hammir made his mark capturing all the hilly territory of the Arravalis, which was once the domain of Munja. Having done so, he proceeded to Chittorgarh, now occupied by Maldeo, capturing town after town on the way.
Making Kelwara as his center, he offered refuge to the many clans migrating from Chittorgarh and surrounding areas, furious with Maldeo’s betrayal. When he failed in his initial attempts, Hammir decided to regroup after a pilgrimage to Dwarka.
Making Kelwara as his center, he offered refuge to the many clans migrating from Chittorgarh and surrounding areas, furious with Maldeo’s betrayal. When he failed in his initial attempts, Hammir decided to regroup after a pilgrimage to Dwarka.
It was on the route at Khod, where a mystic lady saint Aai Birwadi of the Charan community, considered an incarnation of Hinglaj Mata, advised him to return and recapture Chittorgarh.
When Hammir claimed he was finding it difficult due to lack of resources, she assured him that one Baruji would assist him in the mission. Baruji was a rich horse dealer, who met Hammir at Kherwara near Udaipur and joined him along with his clansmen and around 500 horses, along with resources
A much invigorated Hammir now relaunched a fresh attack on Chittorgarh, and with him breathing down his neck, Maldeo decided to make peace by offering his daughter Songari in marriage to him.
Accepting his proposal, Hammir proceeded to Chittorgarh, where he was received by Maldeo and his sons, and in a rather simple ceremony, conducted his marriage.
However Hammir came to know that his bride was a child widow whose husband had died when she was still small.
And that Maldeo’s offer of marriage, was more a ruse to not loose Chittorgarh. Hammir though furious, accepted Songari, he did not want to punish her, for her father’s sins.
And soon Songari, began to side with Hammir, as he began to win over some of the nobles in the court too. Maldeo was away on a military expedition, and Hammir taking advantage of the absence, occupied the throne of Chittorgarh, winning the nobles and most of the army to his side.
It was a palace coup deftly executed, and on his return Maldeo was thrown into prison. Mewar was once again under it’s rightful rulers, the traitor Maldeo deposed and imprisoned, by his own son in law. Most of the exiled clan chieftains too returned to Chittorgarh.
Hammir proclaimed Eklingji as the sole ruler of Mewar, and declared himself as his Dasa, a practice that all Mewari rulers adopted and continue to date. He adopted the title of Rana, and the dynasty began to be known as the Sisodia dynasty after his ancestral village.
Rana basically means one who fights for the security of his people without accepting anything in return.
Maldeo now expelled from Chittorgarh, went to Delhi and sought the help of Mohd Bin Tuqhluq against Hammir. Tuqhlag sent an army, but Maldeo was routed by Hammir once again. This time it was Tughlaq again who decided to attack Chittorgarh, and proceeded on the campaign in 1336 AD.
The Tughlaq army was camped at Singoli, near to Bhilwara, where they had halted due to the heavy rainfall. Hammir launched an attack on the camp, aided by the Bhils, surrounding the valley, as they began a guerilla attack.
Tughlaq instead of retreating decided to march ahead, and walked right into the trap, as the Rajputs and Bhils showered a series of arrows from the cliffs, routing the enemy soldiers.
The Sultanate army not used to guerilla warfare tactics was completely caught in the attack, and Hammir launched an all out cavalry charge, routing the Tuqhlaq force
He took the commander of the army as prisoner, and kept him in captivity for 3 months, and released him after he surrendered Ranthambore, Nagaur, Ajmer and paid him an indemnity of 6 lakh rupees.
As per historian Muhnot Nainsi it’s believed that the prisoner was none other than Mohd Bin Tughlaq himself, though other sources contradict this claim.
Maldeo’s son Banbir too joined hands with Hammir, and he expanded the territories of Mewar all the way up to the Chambal. Rana Hammir ruled till 1364, and he was succeeded by his son Kshetra Singh, who conquered Mandalgarh and Ajmer in his rule.
Kheta was succeeded by his son Lakha who conquered several territories from Delhi and in 1421 was succeeded by his son Mokhal.
Mokhal was assassinated by his own brothers Chacha and Mera in 1433, who whoever had to flee, with the mood of people against them.
Today is Jayanti of Andhra Kesari Tanguturi Prakasam Pantulu, one of the great freedom fighters, first CM of Andhra State.
He was born in a small village, Vinodarayanipalem, in the Prakasam district of Andhra Pradesh,to a pious Niyogi Brahmin couple, Subamma and Gopala Krishnayya on August 23, 1872.
His father was a Karanam of the village, and since his ancestors hailed from Tanguturu, a small town in Prakasam district, that became their surname. His father however passed away when Prakasam was just 11, leaving the family burden on his mother’s shoulders.
His mother left for Ongole, where she ran a small boarding and lodging home, to support her family. In those days people who did such work were often looked down upon by society. With a rather meagre income from the boarding and lodging home, he had to work in homes of richer people, stay there to fund his studies.
Happy Birthday Chennai, a city where I started my IT career in 2000, stayed there for a year. A city of which I carry a lot of memories.
A city that began it's journey on this date in 1639, when Venkatadri Nayaka, the Zamindar of Sri Kalahasti, granted strip of coastal land near Madrasapattinam to Francis Day of the East India Company.
He named it Chennapatnam after his father, Damarla Chenappa Nayaka, a powerful Nayaka of Sri Kalahasti and Vandavasi, served as Commander-in-Chief under Vijayanagara emperor Venkatapati Raya. That in due course became Chennai, though the Brits called it as Madras.
The site was chosen for its proximity to Pulicat (Dutch) and Mylapore (Portuguese)—a buffer zone between rival European powers. The British built Fort St. George in 1640, anchoring their presence and attracting merchants, artisans, and settlers.
The city grew around this nucleus, with White Town for Europeans and Black Town for native traders, typical colonial segregation.
As a Telugu guy, found some aspects common with Marathis, same New Year( Ugadi/ Gudi Padwa) , use of Rao as a title.
Ugadi and Gudi Padwa, though celebrated with distinct regional flavors, both mark the beginning of the lunisolar calendar year, often tied to the arrival of spring and the symbolic renewal of dharma.
The shared reverence for time, auspiciousness, and cosmic cycles speaks to a deeper Indic unity.
In Telugu, Rao often a respectful suffix denoting stature or lineage, while in Marathi, “Rao” (or “Rāv”) has roots in royal and administrative titles, especially during the Maratha and Peshwa eras.
Tilak was an inspiration to many freedom fighters, revolutionaries in Telugu land. His call for “Swaraj is my birthright” resonated deeply in Telugu-speaking regions, especially among early nationalist thinkers and student movements.
His assertive nationalism and use of Ganesh Utsav as a public awakening inspired similar cultural mobilizations in coastal Andhra and Telangana.
The naming of children after Tilak, Gokhale, and Shivaji wasn’t just admiration—it was a quiet act of resistance, a way of embedding legacy into everyday life. These names became living symbols of courage, intellect, and dharma.
Shivaji Maharaj had visited Srisailam in 1767 and got the temple renovated there, after it had fallen into neglect. He is said to have renovated the northern gopuram of the temple, now referred to as the Shivaji Gopuram, restoring it after a period of neglect.
He spent time in meditation and strategic planning, reportedly building a Darbar Hall and a Dhyana Mandiram—spaces that symbolized both spiritual depth and sovereign vision.
Today is Jayanti of Peshwa Baji Rao, born on this date in 1700, into the Chitpavan Brahmin Bhat family, already elevated by Balaji Vishwanath’s brilliance. Saswad, their ancestral seat, was not just a home—it was a crucible of strategy, culture, and ambition.
One of the greatest Hindu warriors ever, who never lost a single battle.
Growing up amidst war councils and battlefield maps, he accompanied his father on campaigns, absorbing tactics, terrain, and the pulse of empire.
By his teens, he was already commanding conflicts—a general before he was a man.
In 1720, Balaji Vishwanath passed away. Shahu, recognizing Baji Rao’s fire, appointed him Peshwa despite opposition from older courtiers.His youth was seen as a risk—but it became the Maratha Empire’s greatest asset.
Baji Rao’s younger brother, Chimaji Appa, was no less formidable. He led the legendary campaign against the Portuguese in the Konkan and captured Vasai Fort in 1739. His military acumen complemented Baji Rao’s northern conquests—two brothers, two frontiers.
Madan Lal Dhingra is hanged to death on this date in 1909 in London. A great revolutionary, close associate of Veer Savarkar, whose story needs to be known more.
Hailing from Amritsar, the sixth born of the city’s Civil Surgeon, two of his brothers were doctors, while two other were barristers. Coming from a well to do and influential family, Dhingra, could have settled into a life of luxury and comfort.
Yet he was restless, driven by the call for Swadeshi, right from his student days at the Government College, Lahore in 1904. He led the student protest there against having to forcibly wear a blazer made of imported cloth, which led to his expulsion in turn.
"We do not want war. If you want war we accept your offer unhesitatingly. We will either have a divided India divided or a destroyed India."-Muhammad Ali Jinnah, August 16, 1946
The Muslim League’s call for Direct Action, demanding a separate homeland, ignited one of the darkest chapters in the subcontinent’s history. What began in Kolkata on August 16, 1946, soon spiraled into a blood-soaked reckoning.
Kolkata burned first as Hindu homes and businesses were targeted in a coordinated pogrom. The city’s streets ran red as communal fury eclipsed reason.
Then followed Noakhali in East Bengal, where entire Hindu villages were razed. Survivors spoke of mass rapes, forced conversions, and abductions. Gandhi himself walked barefoot through the ruins, seeking to restore humanity.
Bihar and United Provinces erupted as retaliatory violence surged, engulfing towns and villages in a cycle of vengeance. The dream of unity lay shattered.
As the sun set on the British Empire, the Cabinet Mission—led by Prime Minister Clement Attlee—arrived with a blueprint to shape the future of a free India with a proposal on May 16, 1946, that would be a three tiered structure.