I myself did lobby adults to get my ears pierced in 4th grade. An aunt overrode my parent's prohibition and changing of goalposts, driving me herself to the shop. She said, "What will he do once it is done? Unpierce them?"
😅 Luckily, I don't regret getting my ears pierced.👂💎
I thought I was being such a rebel.😇 I am amazed and impressed by what others want to do. It's like.. wow you really want some permachanges, there.
Are you sure you won't regret it? How do you know?
So if people are pro D for kids, I think they *have* to be pro-emancipation.
Emancipation of minors legally is limited, varies by state, and does not give you automatic bypass of all age-restricted laws.
But I think D is such a drastic and impressive commitment that child emancipation then should mean automatic bypass of all age-restricted laws, or full
legal adulthood, including marriage.
I think there's no structurally sound way to untangle hard, irreversible, PHYSICAL decisions like D with full trust in a person(child)'s ability to consent in contracts/life.
If and only if that is what people are approving for D, I relent.
As in, in the civilizational configurations that I understand to be, I cannot agree that D is morally sound for minors. But if people are arguing for complete dissolvement of legal, moral, and cultural boundaries separating childhood and adulthood, then of course nothing matters.
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A long time ago, I read, among other things, a book in the science library. 'Read' is arguable. It was ~70% photos, graphic ones, of surgeries.
The prof wanted us to conclude from our investigations that some religions/value systems force
(what after that year I chose to call
"irreversible body modifications on minors *of any kind*, incl. neonatal/genital)
body mods that are child abuse, but OTHERS do not and are exempt.
Other books I read showed the prevalence of a wide range of fgc, incl. the most drastic versions, in which countries.
What the
prof wanted to hear was that the child body modifications of:
religion A are not child abuse,
religion B are child abuse,
secular view C is child abuse,
secular view D is not,
and secular cultural nongenital but irreversible things E are irrelevant, because they are not genital.
while exams show younger asians to be the best english speakers in america, that's less true for elders educated abroad. even when there is good intergenerational integration due to parentification, you see massive underreporting of violent crimes where older asians are victims.
but there is no reason to think that victims of violent crime by asians underreport relative to other groups, except for those who also don't have good english (though there is likely more support for spanish than korean in reporting infra), so 0.2 is a crazy low ratio o-2-p.
not only are asians at 0.2 HALF as likely to be violent crime offenders relative to national population than all females at 0.4, the next most violent racial group is 4x as likely at 0.8, all males 7.5x as likely, and the most violent racial group 10x as likely at 2.0.
Let’s imagine it’s tomorrow and parity is real, that East/South Asian labor is valued the same as American/Western European labor, and their educational, professional achievements are recognized at face value.
Here’s what the rhetoric from Western elites (media, policymakers,
memorization, but lack leadership, risk-taking, and vision.”
“Overrepresentation” discourse.
If Asian Americans succeed in elite schools or industries, the rhetoric becomes: “They’re crowding out diversity, displacing others unfairly.” Parity thus gets punished by framing
success as parasitic.
Glass Ceiling Justified.
Higher achievement would be explained away as insufficient for leadership roles: “They lack soft skills, charisma, emotional intelligence.”
International Rhetoric: East and South Asian Achievements
What FT really means is that If East and South Asian labor or equal or better quality were valued at parity with American or European labor, the entire scaffolding of the global economy as it’s structured now would shake.