Ruth Elton died yesterday at 91 in her home in Ilesa in Osun.
Her story is one of rare devotion, coming to Nigeria as a child in 1937 & never really leaving.
She gave up citizenship, comfort, and family to make Nigeria her home.
She was a three year old only child when she arrived in Ilesa with her parents.
Her father Pastor Sydney G. Elton, later aka Pa Elton had left England to support the ministry of Apostle Joseph Ayo Babalola whose great revival had swept through Yorubaland from Ilesa in 1930.
For a variety of reasons, Ilesa had since around 1910/1912 been home to a small but vibrant British community; missionaries, colonial officers, miners, representatives of commercial houses.
It was to this world that the Eltons arrived, to anchor and support Babalola’s ministry.
While Babalola was the fiery prophet and preacher, Pa Elton offered teaching, discipleship, and continuous mentoring to new converts.
All the while, little Ruth grew up Nigerian in tongue, soil, and spirit.
She spent a few years in England at a stage in vocations school.
As her father mentored new church leaders like Benson Idahosa, E. A. Adeboye, David Oyedepo & others in the '60s & '70s, Ruth now an adult quietly charted her path of service.
Her mission would be health & stemming maternal deaths in places like Egbe, Okene, Koton-Karfe & areas.
She also taught sewing, cared for children, and gave infants a better chance at life and preaching against harmful practices like infant force feeding.
The Ebira people called her Omotere; “the one who does good.”
She eventually retired to the family house in Ilesa.
By this time, her parents had passed on.
Her mother, Hannah passed in 1983 and her father in 1987. Both were buried in Ilesa. She’s expected to be buried beside them in Ilesa.
In 1975, Ruth renounced her British citizenship as there was no provision for dual citizenship then.
She naturalised as a full Nigerian.
Her life became rooted here.
She knew danger too. She was once beaten unconscious by robbers.
But nothing broke her resolve.
She kept forging ahead.
She never married, never left, never stopped.
A child of English missionaries, she herself became wholly Nigerian in identity and service.
On Sept 7, 2024, she turned 90.
Church leaders gathered in her home in Ilesa to honour a frail but radiant Mama Ruth.
Just short of a year later, she entered into glory.
From a little girl stepping off the boat in 1937, to a Nigerian saint in 2025, Ruth Elton’s story is one of faith, sacrifice, and the courage to belong.
She was certainly the last surviving member of Ilesa’s once vibrant British community.
May her memory be blessed. 🕯️
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Decided on a follow up breakdown of the St. Lucia visit for the sake of a few people who honestly didn’t seem to know and asked.
Although I enjoyed myself engaging insolents last night, (I normally don’t) that ends now.
It’s a very sad commentary on the state of public debate.
It makes an even sadder commentary on the abject level of awareness of common currency social & political goings on in society by people who claim to have gone to school!
Abeg, let the savages stay savage! For those inclined to learn, here goes. It’s very short.
St. Lucia wears 2 hats: it’s a member of CARICOM (Caribbean Community). And hosts the HQ of the Organisation of Eastern Caribbean States.
CARICOM is like a Caribbean AU.
OECS is a tighter union; one currency & a shared central bank. Much like ECOWAS, but much more integrated.
Do you know how special the small island nation of Saint Lucia, currently hosting President Tinubu, is?
With a population just below 200,000 it has the highest number of Nobel laureates per capita in the world!
It also has a long history of association with Nigeria.
It has two Nobel laureates: Sir Arthur Lewis (Economics, 1979).
And
Sir Derek Walcott (Literature, 1992).
So it has one Nobel laureate for roughly every 100,00 people!
Nigeria in contrast has one for about 200 million people.
Remarkable.
One of the most sought after Derek Walcott scholars, Yale educated West Indian Prof. Carrol Dawes lived and taught in Ile-Ife from 1977 till retirement in 1991.
She introduced at least 3 generations of students to the significance of Caribbean/West Indian/St Lucian Literature.
The foregoing selections are examples of melismatic chant styles.
If you listen very closely, elements of the same technique is found in modern Yoruba Fuji.
The Fuji genre of course is born from Yoruba indigenous Islamic devotional forms like Wéré & Ajísààrì.
The Yoruba always had a similar indigenous melismatic form.
So the Islamic/Arabic (and by extension Christian) variation of it was quite familiar when the Yoruba first encountered Islam via trade and scholarly interactions with the Sahel.
But the Yoruba, a special people just had to further Yorubanise things.
It evolved to Wéré & Ajísààriì.
By continuous evolution, we got several other forms such as Sakara, Apala*, Wákà & Fuji.
It continues.
Now we have similar chant elements in Seyi Vibes, Asake, et al.
30 years ago today, my wife started a secondary school, The Vale College, Ibadan.
Actually commencement wasn’t till November 7 that year, but she designated June 2, the birthday of her late brother, the Founders’ Day.
She started off with 13 students, including my twin nephews.
Initial teacher/student ratio was like 2 teachers to a student!
We were both quite young then, & frankly, I don’t know where she found the courage. I myself had only just started my entrepreneurial journey, 4 years before.
I’m really amazed & proud, at what she’s achieved and what The Vale College has become.
It is dream she’d nursed from her mid-20s, while pursuing a 2nd degree to become a lawyer.
It looked so difficult then, and became really hard at points but she was extremely focused on it.