After the war, you couldn't be openly antisemitic. Or, at least, you had to camouflage your antisemitism. Then, around 1970, as the Boomers streamed into the labor market, the new tolerance became institutionalized. That was the beginning of the respite from history. /1
For three or four decades, the Jews inhabited this halcyon dream. It was unlike anything they had ever experienced in the diaspora. They were not simply tolerated but celebrated. The U.S. alliance w/the Jewish state seemed like a ratification of the new openness. /2
There had always been elements, on the radical right and left, that hated Jews, but they were radical, and we lived in a decidedly un-radical moment. We thought this was the new permanent state of things. We thought we would continue progressing forever. But then... /3
in the first decade of this century, there were the first glimmers of a long forgotten intolerance (or, in my case, an intolerance that I had never known, that I couldn't quite comprehend). And it came from the most unusual place: the left. /4
I recall being at a Democratic powwow in D.C. in 2003, and there was someone there from Joe Lieberman's presidential campaign, and a few of the younger people, people who were younger than I was, made a face. Lieberman, they said, was part of "the Israel lobby." /5
I had a vague notion of what they meant. I was familiar w/the literature. But it seemed kind of fringe. I didn't think about it until the early 2010's, when Democrats started attacking Israel more brazenly -- not Bashar Assad, or Hezbollah, or the mullahs. But the Jews. /6
The unspoken party line was: Israel and Israel's supporters in the U.S. (i.e., the Jews!) were the reason we had gone to war in Iraq. "At least admit the neocons are all Jewish," an Obama staffer said to me in a bar circa 2013. "Is Cheney a Jew?" I said. "Or Rumsfeld?" /7
That was when the progressive Jews started to pounce on Netanyahu like never before. They seemed to think that if they attacked him loudly enough they might prove to everyone else that they were good Jews. This is literally the oldest movie in the history of movies. /8
Over the next few years, the identitarian impulse intensified. I remember when Bernie Sanders was about to give a speech in Seattle, in 2015, and he was interrupted by some BLM activists. They were angry. He was confused. He didn't get that the paradigm had shifted. /9
Trump, of course, exacerbated things, but he was more effect than cause. He gave the radicals on the left an excuse to protest. (I've wondered whether so many progressives would have cared so much about George Floyd had Trump not been president at the time.) /10
By the fall of 2023, the institutions had long since embraced the new racialism. DEI was a thing. Antiracism was the new orthodoxy. On campus, there was an understood (if unspoken) discrimination against whites and Asians. The new hate was now baked into the everyday. /11
When Oct. 7 happened, the unspoken discrimination became more overt. That was when the anti-whiteness fused w/the anti-Zionism that stretched all the way back to the early aughts, if not earlier. It was, for Jews at least, kind of incredible to be called uber-white. /12
Over the past two years, the new antisemitism has deepened on the left -- leftists insist they only object to Zionism, not Judaism; they forget Zionism is central to Jewish identity -- and it has gripped much of the right. It is no longer fringe. It is hardly radical. /13
All of which makes The New Yorker inviting an unapologetic Jew-hater to its fiesta predictable and sad. The respite from history has been over for awhile, but many Jews have pretended otherwise. That is now impossible for all but the most delusional. /14
When I was in college and for many years after that, most of the smart, sophisticated people in my orbit were "of the left." Not everyone -- my closest friend in school wrote his economics thesis on why we should dismantle the Department of Education -- but most. /1
In the mid-aughts that shifted. There was a lot of anti-Bush hysteria and then there was the rah rah rah Obama nonsense and the smart people were eclipsed by the trendy people, who liked Obama because he was black and went to Harvard and was from a big city and had done coke. /2
The ridiculousness ratcheted up in the early 2010's. That was when intelligent people in NY and LA started rolling their eyes at the kids -- the Instagram curation what-I-ate-for-dinner stuff, the pre-wokish stuff -- but also biting their tongue, thinking, Don't be a grandpa. /3
Those who have slipped unthinkingly into the antisemitic chorus, echoing whatever libel Hamas churns out, might consider their objective. It is not simply elimination of the Jewish state but the Jews. It is a return to helplessness and fear, and eventually, total destruction.
There are 16 million Jews in the world, and the world, these past 22 months, has shown itself to be increasingly intolerant of them. Europe is on track to becoming judenrein. America, and especially red America, is much better, but that’s always wobbly, contingent — uncertain.
So-called progressives will smirk at this and say: Just stop your genociding, or Zionism is so antisemitic, or whatever platitude or meme they’ve been spoon fed. They cannot see that they are taking part in a Jew-hating mob that extends backward to at least the first century AD.
This is what happens when you absorb, or internalize, millennia of hate, and you think, They have a point, and you repackage that hate in a self-serving way, and you tell yourself, It pains me that these other Jews are Jews, when you really mean: It pains me that I am Jewish.
The role Friedland is playing is that of the kapo — the Jew articulating and/or acting out the wishes, conscious or unconscious, of the gentile majority. This is literally the world’s oldest (or second oldest) profession.
As far as professions go, this can be pretty lucrative work. The Jewish entertainer in 2025 who attacks Israel, like the Jewish court jesters of the Middle Ages who attacked their Jewishness, legitimize the Jew hatred that non-Jews may feel uncomfortable giving voice to.
Actually, what's grotesque is perpetuating an antisemitic famine libel.
Anyone who read the story c/o @Olivia_Reingold and @TanyaLukyanova_ knows it was about dispelling that libel -- showing how photos of children have been doctored and distributed in the service of a lie.
Last night, I heard Israeli Ambassador Yechiel Leiter speak to a crowd under a rain-soaked tent on a farm on Martha's Vineyard. I was struck by his intelligence and moral clarity. He knew exactly what his country had to do. He was unlike almost any public official I've met. /1
There are several big take-aways. Among the most important is the centrality, in his view, of an emerging Jewish-Muslim consensus in the Middle East -- w/Israelis and reform-minded Muslims working together to mitigate food/water insecurity and increase economic opportunity. /2
The ambassador also seemed to share a view I've heard from other Israelis and Arabs (in Jerusalem and the Gulf) -- that Western "progressives" are the No. 1 obstacle to peace and prosperity, by providing moral cover to and financing terrorists opposed to peace and prosperity. /3
I remember a graduate school friend who got mugged, and when this came up over drinks one night, someone -- I think she was in Anthropology -- said, "This is not about you. It's about one community taking back what is owed to it by another community." /1
It didn't really matter (to her, at least) what the facts were -- whether someone had done something wrong, or whether someone else had been wronged. What mattered was that both people involved were, in her mind, props in an historical narrative. They were playing a role. /2
This is, one suspects, how people inside the Times and elsewhere rationalize their fabrications. It doesn't matter, as far as they're concerned, whether a toddler is *really* starving. What matters is that the toddler plays the role of the oppressed Gazan. /3