2.
A cruel person could hurt ten people, then donate ten times to neutralize. That is not justice. That is arithmetic.
For perfect settlement now, the system must micromanage events.
Accidents, losses, coincidences would be forced to line up to close accounts. Free will shrinks. Life turns scripted.
If everything pays out fast, we learn only to avoid pain and chase reward. That trains a pet. It does not awaken a conscience.
Suppose someone truly changes. Same-life closure still demands full payout before death. No grace. No softening. Reform has no value except as a tactic to reduce penalty.
All outcomes become obvious and predictable.
Society stops practicing compassion and patience.
“He is suffering, so he must deserve it” becomes the norm.
Cold hearts, tidy ledgers.
But Great Dharma says— compassion is identity of Human
If any account is open near death, the world must throw sudden shocks to settle it. End-of-life whirlpools of pain would be common. That is mechanical and cruel.
If karma had to finish in the same birth, life would be mechanical, fear-driven, and easy to game. That design breaks freedom, compassion, and true growth.
Because life is not mechanical, karma cannot be only same-birth.
Most Important— If everything settles in same birth. There won’t be any rebirth or creation 🙃
• • •
Missing some Tweet in this thread? You can try to
force a refresh
In 1999, when my father lost his govt. job because false acquisitions, my mother went to her Guruji with a heavy heart.
Guruji told her very clearly that for two years, my father would not be able to find any employment. Those two years were perhaps the most difficult for her.
She lived in complete hopelessness, waiting for a change.
And yet, exactly after two years, my father was re-employed in the same job. That was the first time my mother taught me a deep truth — destiny has its own flow.
As an astrologer, this is the most painful thing I face even today. Sometimes people come who are already very mentally sensitive. And when you see their horoscope, it shows no hope — not for one year, not even for two years.
In such cases, you cannot even tell them the truth directly. Because their mind is fragile, their heart is too tender to carry the burden of hopelessness.
So, what do we do?
At best, we suggest remedies. If the divine helps, those remedies may bring some relief, some marginal improvement. But if they don’t, then those same sensitive people can become more reactive, more broken.
This is a painful position for any astrologer. That is why I personally avoid giving unnecessary remedies.
One of the best remedies in astrology is not a gemstone or ritual—
It is food.
2nd house = what we intake.
5th house = stomach, future, children.
2nd is also 5th from 10th, showing how food shapes the karma you can do ahead.
The food you eat slowly shapes your habits, prakriti, and destiny.
Change the food, change the habit (3rd house is 2nd from 2nd).
And when habits change, life transforms.
For career problems or future struggles, start with food.
It is the most powerful, simple, and lasting remedy.
One thing I’ve understood very clearly: if Jupiter, along with the 9th house and 9th lord, is afflicted, never waste your energy guiding such a person.
They will come seeking advice but insult you when you don’t feed their ego.
This is the mark of Guru Droha. Such people lack gratitude and grace.
I’ve seen it many times — and I refuse to engage with them.
Some people have walked so far into ignorance that even a Rishi like Nārada cannot help them.
Add to above—
If Jupiter and the 9th lord are both afflicted—struck by Saturn, Mars, Rahu, Ketu—if the 9th house itself is damaged, if both Jupiter and the 9th lord are retrograde—then you are dealing with an undealable person.
What is really the difference between an atheist and someone who believes in the divine?
In truth, even the so-called atheist is not completely atheist from within. They only behave like one. That’s a deeper psychological truth. They are someone who tries to ignore their spirit. I’m not even asking anyone to believe in God. I’m simply saying—believe in the spirit, or at least the greater spirit within and around you.
Some people argue that they’re doing good deeds, and that’s enough. But understand one thing clearly—a person cannot do only good deeds. That’s where the illusion begins. Not everything is in our control. Even if you build a temple, and one day a stampede happens there, unknowingly or indirectly, some part of that karma will touch you. Because karma is not linear. It is woven in layers. The consequences may be indirect, but they are still yours.
Now compare this with direct harm—like hurting someone knowingly. That obviously carries heavier karma. But even indirect actions carry weight.
So when a person says, I don’t believe in any spirit, but I do good things, they are often trapped in a false sense of righteousness.
What they consider right is often incomplete. Because, without surrender, without humility, even good actions carry hidden ego.
In Sanatan Dharma, your existence has 3 layers:
1.Physical Body (Sthool Sharir):
•What you see in the mirror.
•Made of flesh and bones.
•It dies here itself.
2.Subtle Body (Sukshma Sharir):
•Made of mind, thoughts, memory, ego.
•It carries your desires, emotions, and memories from life to life.
•In astrology, Moon, Mercury, Lagna and 4th house show its working.
3.Causal Body (Karana Sharir):
•The deepest layer – it stores your karmic seeds.
•Why you are born, what you are here to experience – all lies here.
•Rahu, Ketu, Atmakaraka, 3rd house and higher varga chart hint at this layer.
After death, soul (Atman) stays untouched – but the subtle and causal bodies carry your unfinished stories ahead.
Your brain dies, but your memories and karmas travel — that’s how rebirth happens.
Astrology helps us decode this hidden journey.
Not superstition. Not psychology. It’s deeper.
In Vedanta and Vedic astrology, the Karana Sharira (causal body) is the deepest layer of existence, acting as the “seed” or blueprint for the subtle (Sukshma Sharira) and gross (Sthula Sharira) bodies.
It’s composed of avidya (ignorance) and vasanas (latent impressions/karmic tendencies), storing unresolved karma that drives rebirth.
Rahu and Ketu, as karmic indicators, play a pivotal role here, representing the axis of past-life influences and evolutionary lessons embedded in the causal body.
Everyone’s life path is different. What we face in this birth is the result of both good and bad karmas from the past.
I’m sharing two recent cases that reminded me of something important.
In the first case, a girl was facing constant struggles in her profession. The only question I asked her was, “How is your relationship with your father?” She said, “Very poor.”
I simply told her—improve that relationship.
It may sound simple, but I’ve seen this work many times. Clearing blocks in key relationships often unlocks growth.
In another case, a person had long-standing problems in his career. I asked him, “Do you have ongoing issues with your wife?” He said yes—three to four years of tension.
Again, I guided him to heal that relationship.
These unresolved conflicts act like karmic blocks. They silently hold you back.
Sometimes clearing these blocks may not give instant results—because your prarabdha may be heavy—but clearing them is still necessary. I’ve seen it work repeatedly.
The real problem is—people’s ego (Rahu) doesn’t let them let go. They hold on to anger, to control, to blame—and that keeps the suffering alive.
This is what I call karmic correction.
And it’s very important.
In another case, a person kept facing instability in his profession. I asked if he had ever fired someone unfairly or forced someone to leave their work. He said yes. After that, his own professional stability started falling apart.
What we do to others, knowingly or unknowingly, comes back.