The gospel is not that we cannot keep the whole law. The gospel is that we cannot keep any of the law. We believe we have the ability to keep the law, even if it is partially. Whereas, we do not have any ability at all to keep the law. If the whole law is reduced to a single...
...commandment, we still cannot keep it. It is not that we cannot keep everything but we can keep some. The truth is that we cannot keep even one out of the whole thing. We cannot keep any of it. The belief that our inability to keep the law is merely partial is why many of us...
...often end up mixing Grace with law. We believe we still have some merit in ourselves, no matter how little. This is what always trips us. It is a lie. The inability of any man to keep the whole law is predicated upon the inability of none of us to even keep one out of it.
In the law, the problem is not that we cannot score a 100 out of 100. The real problem is that we cannot even score 1 out of 100. The first commandment to be broken by the Israelites after the law was given was the first commandment that kicks against idolatry.
If the whole law is reduced to just "thou shall not commit adultery", nobody dead or alive will be justified in the sight of God. The law has been compromised so much to ridiculous standards where many believers think they can even keep it to an extent.
When the rich young ruler boasted that he had kept the whole law from his youth, Jesus put him to the test by asking him to keep one more law. What did he do? He walked away angrily. (Matthew 19:16-22).If he had really kept all, how come one was difficult for him to keep (again)?
In James 2:10, the apostle John wrote that if any man fails at just one commandment, he has failed at everything. We do not know the meaning of that statement. We take it for granted. The ability to keep all depends on the ability to keep one. That is what the verse is about.
If any of us think we are doing well in any area, he or she is the most deluded of all men. None of us can keep even a jot or tittle out of the whole law. We are not capable of even the smallest obedience to the law.
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Being loved by God also means that God is pleased with us. I noticed that there's a way we often separate the two, like God can love us but not be pleased with us. At least, that's what legalism/religion would have us believe. God loves us independent of our performances,...
...likewise He is pleased with us independent of our performances. Until we get this, we will not rest in His love for us. We might pay lip service to living loved, but the truth is we are actually far from living loved. Abba loves us and is pleased with us.
Never separate or attempt to separate the two from each other. They are one and the same. The Father loves us also means that He is well-pleased (very satisfied) with us.
While we wait, let us endeavour to wait well with due diligence. Waiting is a matter of being preoccupied with Christ, not a matter of just waiting for something to happen. It is not a call to kill time. Waiting periods are not empty periods.
Because our theologies are often that of self-efforts and not of Grace, we see waiting period through the lens of dos and don'ts. We translate waiting to mean "not doing something or something not happening." So, most of our waiting is done with eyes on what is to come...
...something to happen later. A futuristic work or event. Yet the Lord has called us to wait as a matter of preoccupation with Jesus. See Mary sitting at Jesus' feet while Martha was troubled about many things. (Luke 10:38-42). Mary was waiting.
We are in that age where people now accuse and condemn others for trusting God personally concerning life issues. You trust God for safety and you escaped an accident where others die, they shut you up from thanking God and calling it a testimony.
When did faith in God become communal and not personal? I still wonder. Apply the same logic to salvation and you will see that those saying we should not thank God for exempting us from the ills that befall others are simply bereft of Abba's wisdom.
Jesus died for all. You and I are now saved, but there are many others out there yet unsaved and dying without salvation daily. Should we because of the unsaved folks refrain from rejoicing in the Lord and in His salvation?
I have seen some ministers give their takes on some of the old testament figures and their influence or lack of it in their environments. In short, their conclusion was that taking the position of authority and influence in the world is not necessary for propagating the gospel.
Also, they concluded that the likes of Joseph, Daniel and co who assumed positions of influence in foreign lands did not turn the foreign nations to God. Well, it is a fact, but there is a reason why they could not turn those nations to God.
This reason is not taken into view by those telling saints to eschew positions of influence in the world. It is true, that we do not need positions of influence to proclaim Christ. We can all preach the gospel irrespective of our estate, high or low.
You cannot separate who God is from what He has done. It is tantamount to saying that God can be known apart from Christ and His finished works. If we pursue that line of thought, we end up the same way with other religions -God apart from Christ. That is heresy.
Jesus said "this is life eternal that they may know you the only true God..." (John 17:3). Life eternal refers to the finished works of Christ without which no man can possess eternal life. This life eternal brings us into the knowledge of God.
Meaning what God has done in Christ Jesus reveals who God is. The two are inseparable and not distinct from each other. Who God is and what He has done are both the same. They are one thing, not two things.
Whatever robs us of a sense of God's love for us robs us of a sense of who we really are in Christ. 1 John 3:1.
We must take heed to note that in commending His love to us, Abba did not point us to creation (beautiful skies, oceans, silvers, golds and co), rather He pointed us to His own sacrifice for us.
Herein is love, not that we love God but that He loved us and sent His son to be the expiation for our sins. (1 John 4:10). Emphasis on that "herein is love".