To study these questions, I examined the US Bishops’ official news service & other diocesan newspapers
This offers a unique window into what life would have been like for Catholic during these years
What were they reading, hearing, saying, and being taught about the changes?
This newspaper analysis makes it abundantly clear that the vast majority of Catholics viewed the initial liturgical changes as a dramatic break from the past.
Newspapers in 1964, 1965, and 1966 were dominated by discussion of “the New Liturgy” and “the New Mass.”
The terms “the New Mass” and “the New Liturgy” were used by all of the most ‘official’ and authoritative Catholic sources to describe the changes beginning in 1964.
Many priests, officials, and bishops all used this terminology... even the pope did so, publicly, several times!
These terms were widely and equally used both by those who liked and those who disliked the changes
Here's one letter to the editor from Sept 1966
from someone who liked the changes and was imploring Catholics to come together and support the new liturgy:
Even as additional "interim" changes were made, the original 1964 changes would continue to be referenced as the start of the New Liturgy
Eg, this article from Nov '65 celebrates one year of the new liturgy without reference to the much larger changes which had occurred in March
I also searched for something which could give a more objective and ‘big picture’ understanding of how Catholics viewed the initial liturgical changes vs those of 1970
So I took 16 diocesan and national Catholic newspapers which had been digitized & processed with OCR software
... and I produced an “N-Gram”-style word frequency tracker
to compare the number of times that the phrases “the New Liturgy” and “the New Mass” were used for describing the liturgy between 1961 and 1970
The data are summarized and plotted in the chart below
To view the chart in a slightly different and interactive form, click here to see it via DataWrapper:
Also, for a detailed explanation of my sources, selection criteria, analysis methodology, results, & other information about this newspaper analysis, see my Methodology Appendix:
To help put the N-Gram results into context, I decided to examine the following:
how American diocesan newspapers announced and described the 1964 liturgical changes
vs
how those *same* diocesan newspapers announced and described the revised Missale Romanum six years later
Even the mere attempt to find the correct editions of the newspapers was a challenge and itself illuminating.
Unlike most of the 1964 and 1965 changes
... there was not one uniform standard date upon which the dioceses of the United States adopted the revised missal of Paul VI
Pope Paul VI promulgated the new order of the Mass on May 2, 1969, stating that it would go into effect throughout the world on November 30.
As the year progressed, however, various bishops’ conferences around the world indicated that they would not or could not do so.
The US bishops had moved swiftly to implement the 1964 changes, but they showed very little urgency for implementing the new Order of the Mass
On Aug 22 1969, they announced that they would wait until Nov before picking a date when the New Mass would be implemented in America!
This difference in attitude towards the 1970 liturgy can also be seen in the newspaper coverage
There was stark and surprising difference in how the same American diocesan newspapers announced and covered the 1964 liturgical change versus that of 1970:
In 1964, every diocesan newspaper I studied announced or discussed the impending liturgical changes in the diocese either the week before or the week of the deadline ... and w/ front page coverage.
In 1970, five of these same papers did not mention the changes at all!
To view the chart in a slightly different and interactive form, click here to see it via DataWrapper:
The differences in 1964 vs 1970 coverage are further illuminated when compared with
how these same diocesan newspapers covered the the new English translation of the Roman Missal in 2011 (a much more minor liturgical change than that of 1970)
What explains this difference in news coverage between 1964 vs 1970?
This newspaper analysis suggests that the 1970 changes were considered by many to be just one more installment in a series of changes
rather than the culmination & grand finale of the liturgical reform
Several newspapers even made statements to this effect
The Diocese of Pittsburgh’s newspaper mentioned the 1970 changes in a notice on the bottom of page 2.
It read, in part: “Most of the changes involve the priest. The average worshiper isn’t apt to notice much difference.”
Atlanta is perhaps the most extreme example of the 5 dioceses in this analysis which did not announce or discuss the 1970 changes
Across all editions of the paper between January and March, there is no mention–at all–of the implementation of the new Roman Missal in the diocese
This has been my longest thread to date, so it is time to start wrapping it up
To conclude:
In aggregate, these sources suggest that for the overwhelming majority of English-speaking Catholics who lived through these changes, the “New Mass” arrived in 1964 rather than 1970
It also seems that the initial liturgical changes --particularly those in '64 and '64 -- were widely viewed as the primary and fundamental change
and that the revised missal of 1970 was considered, at least in a number of places, to be something closer to a minor modification
But why?
If these were only interim, minor changes... why did the Catholics who lived through those years not receive them in this way?
Why did so many (including priests & bishops) fail to understand that a total revision of the entire Mass was about to be published?
It may be, at least in part, that many Catholics believed that the “New Mass” had already arrived by late 1965...
... because this is what the Vatican itself appeared to tell the world at the time
In January 1966, the Consilium (the official body established by Pope Paul VI to revise the liturgy) issued two important comments/clarifications in its journal Notitiae
Both comments were related to hand missals for the laity and general uncertainties about liturgical reform
In response to concerns that hand missals would soon be invalidated by rumored new liturgical changes in the near future
the Consilium said rumors about “a definitive renewal of the entire Missal” or an “impending reformation of the Order of the Mass” were “without foundation”
Perhaps this is one of several reasons why so many Catholics who lived through those years thought that “the New Liturgy” had obviously already arrived, and that there was no other revised Missal or new Order of the Mass in the works (at least not for many years to come)
Ok, that’s a wrap for Part 1!
Thanks to everyone who slogged through this thread (longer than I had anticipated!)
There's been some discussion lately about the decline of devotions like the rosary in the wake of the council, and of their revival during the JPII years.
I thought it would be interesting to look at how this decline played out between ~1964-74.
I wanted to do a quick little thread on 'cry rooms' in churches, prompted by and in honor of @jdflynn being on the war path about the topic last night.
Have you ever wondered when (and why) Catholic churches start building cry rooms?
Read on! 🧵
@jdflynn This is something I wrote about at more length in an article last year
On the history of microphones, televised masses & cry rooms between 1922-1958.
It was kind of by accident. I didn't set out to write it.
I just started researching the history of a unique Wisconsin parish, and things kind of snowballed from there.
This is a story about the Immaculate Heart of Mary.
And while the world is awash with books about Marian devotion and Catholic history, this particular tale has never before appeared in print.
This saga spans multiple decades and multiple continents.
It involves the Fatima children, Pope Pius XII, cigarettes, miracle healing, poison gas, tax lawsuits, the world’s largest catholic charity, and trips to Disneyland.
Today we have the first official, national prayer-book for the United States:
📖 1889 - A Manual of Prayers for the use of the Catholic Laity
It's awesome, check it out! Quick🧵
At the Third Plenary Council of Baltimore in 1884, the American bishops famously ordered the creation of a standard, national catechism (later known as the Baltimore Catechism).
They also directed that a standard, national prayer-book should be created for the laity!
The Manual of Prayers was an extraordinary achievement.
It was a normal hand-sized prayer book, but contained literally everything the laity could need for their private and public devotional & liturgical life.
Did you know the first church on Antarctica was built in 1956? Did you know a Roman Catholic cardinal once celebrated Mass there?
Here's a little thread about the Chapel of Our Lady of the Snows, and some other interesting Antarctic Catholic history!
🧵👇
In 1955, the United States began building McMurdo Station on Ross Island in Antarctica.
The original plans for the station did not include a chapel - religious services would be held in the mess hall.
The US Seabees, building the station, decided to make a chapel on their own:
“As the construction of the buildings at McMurdo progressed a mysterious pile of lumber, planks, nails, Quonset hut sections, & assorted materials began to accumulate on a knoll overlooking the camp.”