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Sep 15 33 tweets 10 min read Read on X
Today we have the first part of “The ‘New Mass’ of 1964”

Part 1 is titled “A New Liturgy: How the ‘reform before the reform’ was understood”

How were the very first liturgical reforms beginning in 1964 explained to & understood by the laity and the wider church?

🧵⤵️ Collage from Catholic diocesan newspapers in the United States from between April 9 and December 17, 1964. Scans via Catholic News Archive, public domain.
Here’s a link to the article:

🔗

Check it out and let me know your thoughts!handmissalhistory.com/newmass1964par…
To study these questions, I examined the US Bishops’ official news service & other diocesan newspapers

This offers a unique window into what life would have been like for Catholic during these years

What were they reading, hearing, saying, and being taught about the changes? Collages from Catholic diocesan newspapers in the United States from between January 14 and November 25, 1965. Scans via Catholic News Archive, public domain.
This newspaper analysis makes it abundantly clear that the vast majority of Catholics viewed the initial liturgical changes as a dramatic break from the past.

Newspapers in 1964, 1965, and 1966 were dominated by discussion of “the New Liturgy” and “the New Mass.” Excerpts from the special feature on “the New Liturgy” in the Catholic Advocate, February 18, 1965, ‘topic’ section page 1 and 2. Scans via Catholic News Archive, public domain.
The terms “the New Mass” and “the New Liturgy” were used by all of the most ‘official’ and authoritative Catholic sources to describe the changes beginning in 1964.

Many priests, officials, and bishops all used this terminology... even the pope did so, publicly, several times! (Left) The Pittsburgh Catholic, March 121 1965, front page; (Right) NCWC News Service, March 22, 1965, page 2 of the special wire copy (foreign) ‘Documentary Service’. Scans via Catholic News Archive, public domain.
These terms were widely and equally used both by those who liked and those who disliked the changes

Here's one letter to the editor from Sept 1966

from someone who liked the changes and was imploring Catholics to come together and support the new liturgy: “Letters to the Transcript,” The Catholic Transcript, September 2, 1966, page 3.
Even as additional "interim" changes were made, the original 1964 changes would continue to be referenced as the start of the New Liturgy

Eg, this article from Nov '65 celebrates one year of the new liturgy without reference to the much larger changes which had occurred in March From the Catholic Advocate, November 25, 1965, page 7. Scan via Catholic News Archive, public domain.
I also searched for something which could give a more objective and ‘big picture’ understanding of how Catholics viewed the initial liturgical changes vs those of 1970

So I took 16 diocesan and national Catholic newspapers which had been digitized & processed with OCR software The 16 newspapers used for the N-Gram word frequency tracker analysis by Nico Fassino.  Newspapers marked with an asterisk were also used by additional, smaller dioceses [indicated in brackets] as their diocesan newspaper because, for whatever reason (size, expense, etc), the smaller diocese did not have a diocesan newspaper of its own. All diocesan population figures come from the 1965 Kenedy Directory.
... and I produced an “N-Gram”-style word frequency tracker

to compare the number of times that the phrases “the New Liturgy” and “the New Mass” were used for describing the liturgy between 1961 and 1970

The data are summarized and plotted in the chart below Plotted ‘N-Gram’ analysis of “the New Liturgy” and “the New Mass” in sixteen Catholic newspapers between 1961 and 1970, by Nico Fassino.
To view the chart in a slightly different and interactive form, click here to see it via DataWrapper:

🔗 datawrapper.de/_/ZyoEs/
Also, for a detailed explanation of my sources, selection criteria, analysis methodology, results, & other information about this newspaper analysis, see my Methodology Appendix:

🔗

(this in itself is 6,000+ words w/ nearly 30 footnotes🫠🥴)bit.ly/NewMass1964met…
The “N-Gram” word search also suggests another avenue of inquiry for understanding how these initial liturgical changes were understood and received.

The data show that the terms “the New Liturgy” and “the New Mass” were used more in 1965 and 1966 than they were in 1969 and 1970 Data summary of  ‘N-Gram’ analysis of “the New Liturgy” and “the New Mass” in sixteen Catholic newspapers between 1961 and 1970, by Nico Fassino
But why would this be?

Was not the revised missal Paul VI a far more dramatic liturgical change than the modifications which had occurred between 1964 and 1968?

Was it not the long-planned culmination and fulfillment of the liturgical reform initiated?

To help put the N-Gram results into context, I decided to examine the following:

how American diocesan newspapers announced and described the 1964 liturgical changes

vs

how those *same* diocesan newspapers announced and described the revised Missale Romanum six years later The 14 newspapers used for the 1964 vs 1970 newspaper content analysis, with the implementation dates of the 1964 and 1970 liturgical changes for each diocese
Even the mere attempt to find the correct editions of the newspapers was a challenge and itself illuminating.

Unlike most of the 1964 and 1965 changes

... there was not one uniform standard date upon which the dioceses of the United States adopted the revised missal of Paul VI
Pope Paul VI promulgated the new order of the Mass on May 2, 1969, stating that it would go into effect throughout the world on November 30.

As the year progressed, however, various bishops’ conferences around the world indicated that they would not or could not do so.
The US bishops had moved swiftly to implement the 1964 changes, but they showed very little urgency for implementing the new Order of the Mass

On Aug 22 1969, they announced that they would wait until Nov before picking a date when the New Mass would be implemented in America! “Use of New Liturgical Practices Not Expected Until Spring,” NC News Service, August 22, 1969, wire copy (domestic) page 4.   The  bishops of the United Kingdom also delayed implementation of the new missal, announcing on October 1, 1969 that the new Order of the Mass would not begin in November but instead would be delayed until the first Sunday in Lent the following year (see “New form of Mass delayed until Lent,” The Catholic Herald, October 3, 1969, front page).
This difference in attitude towards the 1970 liturgy can also be seen in the newspaper coverage

There was stark and surprising difference in how the same American diocesan newspapers announced and covered the 1964 liturgical change versus that of 1970:
In 1964, every diocesan newspaper I studied announced or discussed the impending liturgical changes in the diocese either the week before or the week of the deadline ... and w/ front page coverage.

In 1970, five of these same papers did not mention the changes at all! Charted analysis of fourteen diocesan newspapers, comparing coverage of the liturgical changes in 1964 vs 1970, by Nico Fassino.
To view the chart in a slightly different and interactive form, click here to see it via DataWrapper:

🔗 datawrapper.de/_/hjD7O/
The differences in 1964 vs 1970 coverage are further illuminated when compared with

how these same diocesan newspapers covered the the new English translation of the Roman Missal in 2011 (a much more minor liturgical change than that of 1970)

🔗 datawrapper.de/_/hjD7O/Data from analysis of fourteen diocesan newspapers, comparing coverage of the liturgical changes in 1964 vs 1970 vs 2011, by Nico Fassino
What explains this difference in news coverage between 1964 vs 1970?

This newspaper analysis suggests that the 1970 changes were considered by many to be just one more installment in a series of changes

rather than the culmination & grand finale of the liturgical reform
Several newspapers even made statements to this effect

The Diocese of Pittsburgh’s newspaper mentioned the 1970 changes in a notice on the bottom of page 2.

It read, in part: “Most of the changes involve the priest. The average worshiper isn’t apt to notice much difference.” The Pittsburgh Catholic, May 15, 1970, page 2. Scan via Catholic News Archive, public domain.
Atlanta is perhaps the most extreme example of the 5 dioceses in this analysis which did not announce or discuss the 1970 changes

Across all editions of the paper between January and March, there is no mention–at all–of the implementation of the new Roman Missal in the diocese Comparison of the Georgia Bulletin's newspaper’s coverage of the liturgical changes in 1964 vs 1970. Scans via Catholic News Archive, public domain.
This has been my longest thread to date, so it is time to start wrapping it up

To conclude:

In aggregate, these sources suggest that for the overwhelming majority of English-speaking Catholics who lived through these changes, the “New Mass” arrived in 1964 rather than 1970
It also seems that the initial liturgical changes --particularly those in '64 and '64 -- were widely viewed as the primary and fundamental change

and that the revised missal of 1970 was considered, at least in a number of places, to be something closer to a minor modification
But why?

If these were only interim, minor changes... why did the Catholics who lived through those years not receive them in this way?

Why did so many (including priests & bishops) fail to understand that a total revision of the entire Mass was about to be published? The Parish Mass Book ... In Accordance with the New Revised Liturgy, published in 1965.  This is one example of several hand missals produced for the laity beginning in 1965 which demonstrated a belief that "the New Liturgy"  of the Council had arrived.
It may be, at least in part, that many Catholics believed that the “New Mass” had already arrived by late 1965...

... because this is what the Vatican itself appeared to tell the world at the time
In January 1966, the Consilium (the official body established by Pope Paul VI to revise the liturgy) issued two important comments/clarifications in its journal Notitiae

Both comments were related to hand missals for the laity and general uncertainties about liturgical reform
In response to concerns that hand missals would soon be invalidated by rumored new liturgical changes in the near future

the Consilium said rumors about “a definitive renewal of the entire Missal” or an “impending reformation of the Order of the Mass” were “without foundation” “Missals not made obsolete by liturgical changes,” NCWC News Service, wire copy (foreign) page 22.
Perhaps this is one of several reasons why so many Catholics who lived through those years thought that “the New Liturgy” had obviously already arrived, and that there was no other revised Missal or new Order of the Mass in the works (at least not for many years to come)
Ok, that’s a wrap for Part 1!

Thanks to everyone who slogged through this thread (longer than I had anticipated!)

Here’s a link to the article:

🔗

Check it out and let me know your thoughts!handmissalhistory.com/newmass1964par…
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More from @HandMissals

Jul 16
It's a fascinating cultural phenomenon:

There was something close to a borderline obsession with microphones that developed in the decades before the council throughout the West

By 1945, moveable mics and even lapel mics (!) were in use

Screenshot from the article:   “Lift up thy voice with strength,” A survey of microphones in Catholic worship, 1922-1958  https://handmissalhistory.com/feature-microphones-part2/
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I thought it would be interesting to look at how this decline played out between ~1964-74.

What happened and why? etc

🧵⤵️ The Boston Globe, February 2, 2000, front page
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The anecdote above came from Dale Francis, a well known and very well connected commentator and Catholic journalist, in 1965. Image
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Nov 19, 2024
I wanted to do a quick little thread on 'cry rooms' in churches, prompted by and in honor of @jdflynn being on the war path about the topic last night.

Have you ever wondered when (and why) Catholic churches start building cry rooms?

Read on! 🧵 Photo of a "cry room" in the sanctuary of an unnamed church, as shown in The Catholic Transcript, May 21, 1964.
@jdflynn This is something I wrote about at more length in an article last year

On the history of microphones, televised masses & cry rooms between 1922-1958.

handmissalhistory.com/feature-microp…
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They were then quickly adopted as standard features by theatres and cinemas Discussion of the cry room of the new East Bay Market in Oakland, from the Alameda Times Star, July 24, 1922.
Discussion of the trend of cry rooms in movie theaters, something which had been occurring since at least 1924. From The Age, April 3, 1928.
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Some news: I wrote a book!

And ... it’s not about hand missals.

It was kind of by accident. I didn't set out to write it.

I just started researching the history of a unique Wisconsin parish, and things kind of snowballed from there. Photo of the book “Our Lady of the Green Scapular” by Nico Fassino  Available for purchase at:  https://bit.ly/GreenScapularBook
This is a story about the Immaculate Heart of Mary.

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This saga spans multiple decades and multiple continents.

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📖 1889 - A Manual of Prayers for the use of the Catholic Laity

It's awesome, check it out! Quick🧵

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Did you know the first church on Antarctica was built in 1956? Did you know a Roman Catholic cardinal once celebrated Mass there?

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The US Seabees, building the station, decided to make a chapel on their own:

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