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Ibrāhīm Ibn Maḥmūd Profile picture
@ibmsulaymani
Sep 16 • 53 tweets • 11 min read • Read on X
🧵 𝐓𝐡𝐞 𝐏𝐚𝐥𝐞𝐬𝐭𝐢𝐧𝐢𝐚𝐧 𝐢𝐬𝐬𝐮𝐞: 𝐀𝐥𝐥 𝐦𝐲 𝐫𝐞𝐥𝐚𝐭𝐞𝐝 𝐩𝐨𝐬𝐭𝐬
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More from @ibmsulaymani

Ibrāhīm Ibn Maḥmūd Profile picture
Sep 5
When are you going to publicly apologise for your lies against Shaykh al-Islām Ibn Taymīyyah?

Below is my 28-minute video exposing you and your two students misquoting Ibn Taymīyyah and Ibn al-Qayyim over and over again: youtu.be/pdRA7zIYbWQ?si… x.com/yasiralhanafi/…
As for the book by Ḥātim al-ʿAwnī, see this detailed 2-hour critique of it by Shaykh Fāris al-ʿAjamī:
Muhammad Yasir al-Hanafi’s Tafwid Deception: Misusing Quotes From The Salaf (Hanafi Fiqh Channel)
Read 4 tweets
Ibrāhīm Ibn Maḥmūd Profile picture
Aug 28
🧵 The praise of the Indian Ahl al-Ḥadīth movement towards Muḥammad Ibn ʿAbd al-Wahhāb

Another one of Daniel Haqiqatjou’s attempts to slander the daʾwah of Muḥammad Ibn ʿAbd al-Wahhāb comes in the form of attempting to separate it from the daʾwah of the Ahl al-Ḥadīth in the sub-continent.

But as we’ll see, the Ahl al-Ḥadīth of India held very positive verdicts of Muḥammad Ibn ʿAbd al-Wahhāb and sought to emulate his mission.

[1] Ṣiddīq Ḥasan Khān al-Qannūjī al-Būfālī (Died 1248-1307H)
[2] Muḥammad Bashīr Ibn al-Ḥakīm al-Sahiswānī (1245–1326H)
[3] ʿAbd al-Ḥalīm Sharar al-Laknawī
[4] Abū ʿAbdillāh Muḥammad Ibn Yūsuf al-Sāmarūdī al-Sūrtī (1307-1361H)
[5] Shaykh Muḥammad Ibn Ibrāhīm al-Jūnākirī (Died 1361H)
[6] Shaykh Abū al-Wafāʾ Thanāʾ Allāh al-Amritsarī (Died 1368H)
[7] Shaykh Muḥammad Ismāʿīl Ibn ʿAbd al-Wāḥid Ibn ʿAbdullāh al-Ghaznawī (Died 1379H)
[8] Shaykh Muḥammad Dāwūd al-Ghaznawī (1312-1355H)
[9] Al-Ḥāfiẓ Muḥammad Amīn Ibn al-Shaykh Muḥammad Yūnus (Died 1386H)Image
1) Ṣiddīq Ḥasan Khān al-Qannūjī al-Būfālī (Died 1248-1307H)

• In his book al-Tāj al-Mukallal, he quoted al-Shawkānī saying:

❝Some people claim that (i.e., ʿAbd al-ʿAzīz Ibn Muḥammad Ibn Saʿūd) holds the beliefs of the Khawārij. I do not think this is true, for the ruler of Najd and all his followers act upon what they learned from Muḥammad Ibn ʿAbd al-Wahhāb, who was Ḥanbalī, and then sought knowledge of ḥadīth in al-Madīnah al-Munawwarah. He returned to Najd and began acting upon the ijtihādāt of a group of later Ḥanbalī scholars, like Ibn Taymiyyah, Ibn al-Qayyim, and their likes. They are among the sternest people against those who hold beliefs in the dead.❞

📚 (Al-Tāj al-Mukallal 1/326)Image
• In his book Ithāf al-Nubalāʾ al-Mutqinīn, he said:

❝Many scholars declare Muḥammad Ibn ʿAbd al-Wahhāb to be a disbeliever or misguided due to their lack of knowledge about his true reports, or because of fanaticism and caprice. In reality, they have no evidence from the Qurʾān and Sunnah to justify declaring him a disbeliever or misguided.❞

📚 (Ithāf al-Nubalāʾ al-Mutqinīn p. 414)Image
Read 14 tweets
Ibrāhīm Ibn Maḥmūd Profile picture
Aug 15
🧵 𝐈𝐛𝐧 𝐀𝐛ī 𝐙𝐚𝐦𝐚𝐧ī𝐧 𝐚𝐥-𝐌ā𝐥𝐢𝐤ī (𝟑𝟏𝟎-𝟑𝟗𝟗𝐇): 𝐀𝐥𝐥ā𝐡 𝐈𝐬 𝐀𝐛𝐨𝐯𝐞 𝐓𝐡𝐞 𝐓𝐡𝐫𝐨𝐧𝐞

[1] Belief in the Throne
[2] Belief in the Veils
[3] Belief in the Descent Image
𝟭) 𝗕𝗲𝗹𝗶𝗲𝗳 𝗶𝗻 𝘁𝗵𝗲 𝗧𝗵𝗿𝗼𝗻𝗲

• Ibn Abī Zamanīn said:

❝Chapter: Belief in the Throne: Among the sayings of Ahl al-Sunnah is that Allāh created the Throne and singled it out for loftiness and exaltation above all that He has created, then he ascended over it how he willed as he informed about himself in his statement: {The Most Merciful ascended over the throne, to Him belongs whatever is in the heavens and whatever is on the earth and whatever is in between and whatever is underground}. [20:5] And in his statement: {Then he ascended over the Throne. He knows whatever goes into the earth and whatever comes out of it}. [57:4] So, exalted is He who is far removed, and not seen, and near by His knowledge and power, and who hears all whispers.❞

📚 (Uṣūl al-Sunnah p. 88)Image
𝟮) 𝗕𝗲𝗹𝗶𝗲𝗳 𝗶𝗻 𝘁𝗵𝗲 𝗩𝗲𝗶𝗹𝘀

• Ibn Abī Zamanīn said:

❝Chapter: Belief in the Veils. Muḥammad said: And among the statements of Ahl al-Sunnah is that Allah, Mighty and Majestic, is separate from His creation, veiled from them by the veils. {What a terrible claim that comes out of their mouths! They say nothing but lies}. [18:5]❞

📚 (Uṣūl al-Sunnah p. 106)Image
Read 4 tweets
Ibrāhīm Ibn Maḥmūd Profile picture
Aug 8
🧵 Your claim that Muslims didn’t study history as a discipline is patently false, and so are your claims about Ibn Khaldūn. Let’s deal with them:

On top of the fact that Islāmic history contains far more primary source material than western history, source scrutiny was a discipline studied in Islāmic history with plenty of books being written on the topic.

The science of ḥadīth involves (but is not limited to) study of various terminologies, studies of the narrators of historical events, studies of the chains to not only detect the obvious weaknesses but also anomalies and hidden defects.

Some examples of books written on this complex science:

- Al-Muqaddimah by Ibn al-Ṣalāḥ al-Shahrazūrī (1181–1245 AD), a book that defines 65 types of ḥadīth (e.g., ṣaḥīḥ, ḍaʿīf, mutawātir) and their conditions.

- Tadrīb al-Rāwī Fī Sharḥ Taqrīb al-Nawawī (Training the Narrator in Explaining al-Nawawī’s Taqrīb) by al-Suyūṭī (1445–1505 AD)

- Fath al-Mughīth bi-Sharḥ Alfiyyat al-Ḥadīth (The Key to Understanding the Alfiyyah of Ḥadīth) by al-Sakhāwī (1428–1497), a commentary on Zayn al-Dīn al-ʿIrāqī’s Alfiyyah (1,000-line poem on ḥadīth sciences)

- Al-Kifāyah Fī ʿIlm al-Riwāyah (Sufficiency in the Science of Narration) al-Khaṭīb al-Baghdādī (1002–1071 AD)Image
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Some books detailing the biographies and reliabilities of narrators:

- Al-Tārīkh al-Kabīr (The Great History) by al-Bukhārī (810-870 AD)

- Al-Jarḥ wal-Taʾdīl (Criticism and Appraisal) by Ibn Abī Ḥātim al-Rāzī (854-938 AD)

- Al-Kāmil Fī Ḍuʿafāʾ al-Rijāl (The Complete [Work] of Weak Narrators) Ibn ʿAdī (890-976 AD)

- Al-ʿIlal al-Wāridah Fī Aḥādīth al-Nubuwwah (The Defects Found in the Prophetic Ḥadīths) by al-Dāraquṭnī (918-995 AD)Image
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“Islamic civilization did have historiography, but it never became a systematic science of a subject of formal study.”

Putting aside all the books I’ve already shown here, let’s see what the European scholars said about Islāmic historiography shall we?

Take William Montgomery Watt, an award winning Scottish historian in his book The Influence of Islam On Medieval Europe:

❝Anecdotes about Muhammad’s sayings and doings—technically known as ‘traditions’ (hadith)—were regarded as normative and were carefully preserved and handled. Indeed, the study of traditions became one of the major disciplines in Islamic higher education, with various subordinate disciplines attached to it, such as the study of the biographies of the scholars responsible for handling the anecdotes, and the study of the career of Muhammad. Not far removed from these was the study of the history and geography of the Islamic lands.❞ (p. 11)Image
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Read 25 tweets
Ibrāhīm Ibn Maḥmūd Profile picture
Jul 20
Fāris al-Ḥammādī tells his followers not to discuss politics, whilst simultaneously making videos justifying normalisation with Israel and the Abraham Accords.

For individuals like this, “don’t discuss politics” is just code for “don’t promote political takes that oppose mine.”

Yesterday Fāris al-Ḥammādī repeated the lie that Ibn Bāz’s fatwā justifies normalising with Israel. It has been corrected, refuted and clarified that Ibn Bāz never justified anything close to it, yet Fāris al-Ḥammādī insists on repeating the lie.Image
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Faris al-Hammadi Lies Against Shaykh Ibn Baz Regarding Israeli Normalisation
Normalising Relations With Israel: An In-Depth Analysis
Read 10 tweets
Ibrāhīm Ibn Maḥmūd Profile picture
Jul 13
🧵 The overwhelming majority of revivalist traditionalist Islāmic movements have been Wahhābī.

The Wahhābīs have been the front runners at tackling secularism, atheism, feminism, and liberalism.

North Africa, Sub Saharan Africa, the Middle East, the Arabian Peninsula, the Indian Subcontinent; all have witnessed various Islāmic revivals associated with Wahhābism.

Shaykh Muḥammad Amān al-Jāmī assisted the Mujāhidīn in his own homeland of Ethiopia against the Christians during the civil war, he wasn’t an intelligence asset and there is no shred of proof for such a ridiculous accusation.

Shaykh Ibn al-ʿUthaymīn, Shaykh al-Albānī and Shaykh Ibn Bāz have countless fatāwā and recordings encouraging Muslims to support Chechnya, Bosnia, Afghanistan and even Palestine through any possible means including military means.

Shaykh ʿAbd al-Raḥman al-Saʾdī authored 6 books against atheism.

Muftī Muḥammad Ibn Ibrāhīm Āl al-Shaykh ordered funding of 1 million riyals for the printing of Islāmic books in various sciences.

Shaykh Muṭlaq al-Jāsir, Shaykh ʿAbdullāh al-ʿUjayrī and Shaykh Sulṭān al-ʿUmayrī are among the leading Wahhābi scholars alive today that have immense efforts in countering modern ideologies through books and lectures.
Shaykh Muḥammad Amān al-Jāmī was unable to renter Ethiopia after leaving it, but he corroborated with the leader of the Islāmic front and donated finances to support the jihād with weapons and training, agricultural projects, the building of mosques, schools, hospitals, refugee centres and other infrastructure.

Shaykh Muḥammad Amān al-Jāmī continued funding the jihād until he died.
The Algerian Mujāhidīn Against The French Occupiers Were Wahhābī

(Also relevant to Algeria was the scholarly council headed by ʿAbd al-Ḥamīd Ibn Bādis)
Read 22 tweets

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