One of the most important lessons I’ve learned in my Jyotish journey is about speech 👉🏽
the choice of your words, the way you speak.
Many problems in life happen because of speech. And many problems can be avoided by it.
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Why?
Because the 2nd house (speech) is the 9th from the 6th house (debts, enemies). And the future of your enemies is the 5th from your 2nd house; which again depends on what you speak.
So, your speech directly influences the fate of your enemies. If your words are good, your enemies reduce, and life becomes easier.
The planet of speech is Mercury. Mercury rules the 3rd and 6th houses- giving you an element of free will.
Thoughts may come to your mind, but you can still choose whether to speak them, how to speak them, and when.
This is the real freedom Mercury gives.
So work on your speech. Master the way you speak.
It is one of the most important karmas of life.
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A Guide Through the Nine Grahas
Karma is the silent thread that connects our deeds to our destiny. Each planet inspires us toward certain virtues and warns us against harmful tendencies.
To walk the path of dharma, we must know what uplifts us and what pulls us down.
☀️ Ravi (Sun)
Good Karma: When we serve the sick, we honor the life-giving energy of the Sun. Caring for the weak restores balance in the world, just as the Sun restores health to nature every morning.
Bad Karma: Pride and arrogance are the shadows of the Sun. If we let power or position make us haughty, we move away from light and invite darkness within.
🌙 Chandra (Moon)
Good Karma: Feeding the hungry with clean, vegetarian food reflects the nurturing side of the Moon. Just as the Moon nourishes the tides and emotions, sharing food nourishes hearts and creates peace.
Bad Karma: Cruelty or violence, even in thought, hardens the Moon’s softness. To hurt another being emotionally is to poison our own inner waters.
1/ In Chapter 16, Krishna explains two paths of human nature:
Daivi Sampad (divine qualities) → leading to freedom
Asuri Sampad (demonic qualities) → leading to bondage
Non-violence, truth, absence of anger, renunciation, peace, compassion, freedom from greed, gentleness, modesty, and steadiness.
These soften the heart and make it a vessel for grace.
THREAD: Pitru Paksha – Why it matters for every family 🧵
1.We all inherit. Not just property. We inherit health, disease, habits, strengths, weaknesses, even the unfulfilled karma of our ancestors. This is why our parents became our parents. It is not random.
2.Think about it: if your ancestor did noble work, society praises you even today. If they did crimes, the family still carries the shadow. In the same way, we inherit their blessings and their burdens. This is what astrology calls Pitru influence.
Jyotish, the Moon is linked to ancestors. Shastra even says Pitris live on the Moon. One human fortnight equals one day or night for them. The dark fortnight, Pitru Paksha, is their “daytime.” That’s when they are awake and waiting for us.3.In
In astrology, eclipses are not ordinary shadows. They are moments when Sun, Moon, and Rahu–Ketu align, disturbing the natural flow of light and energy.
Across history, such alignments have marked turmoil—wars, deaths of rulers, famine, and shifts in kingdoms. The ancients feared eclipses not without reason.
This thread explores how eclipses have shaped history, why they are considered malefic in Jyotiṣa, and what we can learn from their recurring patterns.
The lunar eclipse of June 1946 fell on the Taurus–Scorpio axis.
Within the six months following, India witnessed some of the darkest communal riots: the Great Calcutta Killings, Noakhali massacres, and the infamous Direct Action Day.
From the chart:
The Moon in the 9th house of religion was caught in the eclipse.
Ketu joined the Moon, intensifying chaos and division in matters of faith.
Mars, the planet of aggression and violence, directly aspected this eclipse point—its involvement almost always inflames conflict.
The Sun, lord of the 6th house (strife, enemies, disputes), also cast its aspect on the eclipsed Moon in the 9th.
Eclipse of May 1947 and the Partition Turmoil
The solar eclipse of May 1947 again fell on the Taurus–Scorpio axis, echoing the turbulent eclipse of June 1946.
Once again, Mars directly influenced the eclipse point, and the results were visible in history—this was the very period when the decision of Partition was finalized, communal fires raged, and India prepared to bid farewell to colonial rule.
From the chart:
The eclipse occurred in Kṛttikā nakṣatra, whose lord governs the 10th house—showing direct impact on the seat of government and authority.
Indeed, the British government departed and the first government of free India took shape.
The 9th house of religion and dharma carried the heaviest affliction.
Saturn sat in the 9th house, receiving the aggressive aspect of Mars.
The 9th lord itself was caught in the eclipse.
Such combinations strike directly at the domain of religion, faith, and societal dharma—which in mundane charts translate to communal upheavals, sectarian violence, and moral disarray.
The result was exactly that: the horrors of Partition, where millions were uprooted and communal violence left permanent scars on the subcontinent.
In 1999, when my father lost his govt. job because false acquisitions, my mother went to her Guruji with a heavy heart.
Guruji told her very clearly that for two years, my father would not be able to find any employment. Those two years were perhaps the most difficult for her.
She lived in complete hopelessness, waiting for a change.
And yet, exactly after two years, my father was re-employed in the same job. That was the first time my mother taught me a deep truth — destiny has its own flow.
As an astrologer, this is the most painful thing I face even today. Sometimes people come who are already very mentally sensitive. And when you see their horoscope, it shows no hope — not for one year, not even for two years.
In such cases, you cannot even tell them the truth directly. Because their mind is fragile, their heart is too tender to carry the burden of hopelessness.
So, what do we do?
At best, we suggest remedies. If the divine helps, those remedies may bring some relief, some marginal improvement. But if they don’t, then those same sensitive people can become more reactive, more broken.
This is a painful position for any astrologer. That is why I personally avoid giving unnecessary remedies.