Before Jefferson or Locke echoed across the colonies, there were the Levellers: radical Englishmen who fought tyranny with pen and sword, declaring all men were born with “natural rights.” Their ideas helped ignite the very spirit that birthed America.
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The Levellers emerged during England’s Civil War (1640s); a time when kings claimed divine right and Parliament bowed low. But ordinary soldiers and citizens began to ask: by what authority? They believed liberty came not from kings, but from God and nature.
Their leaders, John Lilburne, Richard Overton, William Walwyn, wrote pamphlets demanding freedom of conscience, equality before the law, and representative government.
Their rallying cry? “Freeborn Englishmen.”
They published An Agreement of the People: a proto-constitution calling for popular sovereignty, term limits, religious freedom, and equality under the law. It was a century before Jefferson wrote, “All men are created equal,” yet the echo is undeniable.
At Putney, Leveller officers faced Cromwell and Ireton, arguing that government must serve all, not the wealthy few. Thomas Rainsborough thundered: “The poorest he that is in England hath a life to live as the greatest he.” The room fell silent, but history remembered.
Their vision terrified the elites. Cromwell crushed their movement, and many Levellers were imprisoned or executed. Yet their words survived, crossing oceans and centuries, whispered through Locke, Montesquieu, and Jefferson.
When American patriots rose against the Crown, they didn’t just inherit English rights, they inherited Leveller principles: consent of the governed, liberty of conscience, and resistance to tyranny. They fought to make those ideas real on a new continent.
John Adams once said, “The Revolution was in the minds of the people before the war commenced.” That Revolution began in English hearts a century earlier, with the Levellers’ cry for liberty under God, not monarchy.
The Levellers failed in their time,
but their rebellion lived on in the American experiment. Where England silenced them, America gave their ideals a home. Their legacy reminds us: liberty is born from moral courage, not comfort.
Freedom must be tended like a flame, or it fades into servitude. The Levellers taught that true liberty demands virtue, sacrifice, and faith in something higher than man’s rule. That lesson built a Republic. Will we remember it? 🇺🇸 #AmRev
Value for Value: if this thread sparked thought or rekindled your faith in the roots of liberty, give back what value you got. Reshare it. Teach it. Or join me in the mission to resurrect the American spirit by subscribing to my Substack (link in bio). 🇺🇸🫡
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Before America, before 1776, before the idea of a self-governing people took flame, there was a moment when free men stood before a tyrant and said: No more. That moment was the Magna Carta of 1215.
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Magna Carta was born not from theory, but from courage. England’s barons confronted King John and forced him to accept that even a monarch is not above the law. Power must bow to justice.
In its clauses, you see the seeds of every future struggle for liberty: due process, prompt justice, no sale of justice, no new taxes without consent. These weren’t abstract ideals. They were restraints forged to keep rulers from becoming gods.
Trial by jury did not start with Magna Carta. It began in 1166 when Henry II issued the Assize of Clarendon: the first great step from feudal tyranny toward justice by the people. This is where English, and later American, liberty took root.
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England had bled through nineteen years of civil war called The Anarchy. Private castles, robber barons, no law but strength. In 1154 Henry II took the throne at twenty-one and swore to restore the king’s peace and the people’s justice.
January 1166, Clarendon Palace. Henry summons every earl and bishop and lays down sixteen iron articles. Murder, robbery, and theft now belong to royal justice, not private lords. The age of arbitrary power begins to crack.
After empire came anarchy.When Spain’s grip weakened in the Caribbean, a new breed rose: the buccaneers of Port Royal and Tortuga. Outlaws to kings yet warriors for freedom’s chaos. They built no nations, but they taught men to live unruled.
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They were sons of war, exiled Protestants, and disinherited sailors. Many fled Cromwell’s wars or the wreckage of failed causes. On the edges of empire they found liberty in lawlessness, a rough republic of blades and broken men.
Port Royal, Jamaica, once a Spanish port, became the “wickedest city on Earth.”Yet beneath its sin and rum flowed something primal: independence. Men lived by their own compact, answered to no crown, and carved justice with cannon fire.
Before America had founders, it had pirates. Outlaws who defied kings, sailed by faith and fortune, and carved a new world from the wreckage of empire.
This begins a new series on the American & Caribbean pirates who shaped the spirit of liberty.
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The Pirate Age was born in the fires of the Reformation. Catholic Spain claimed the seas “for God and King.” Protestant England answered with steel and sail. Men like Francis Drake and John Hawkins turned piracy into providence.
Drake was knighted by Queen Elizabeth not for prayer, but plunder. His raids shattered Spain’s monopoly, broke the fear of empire, and taught a generation that faith and fortune favored the bold.
They came from the rugged borderlands of Scotland and Ulster; tough, pious, and ungovernable. The Scots-Irish carved freedom from wilderness and tyranny alike, becoming the raw sinew of America’s revolutionary soul.
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Their story begins in the 1600s, when King James I tried to pacify rebellious Scotland and Ireland by planting Protestant Scots in Ulster. They were promised land and peace; instead they found resentment, oppression, and persecution.
The Scots-Irish were borderlanders twice over, hardened by centuries of war with England, then harassed in Ireland for their Presbyterian faith. They refused to kneel to bishops or kings. Conscience was their only crown.
Before Jefferson penned “consent of the governed,” a Puritan preacher declared it from a Connecticut pulpit. His name was Thomas Hooker: the man who helped plant the seed of American democracy in the wilderness.
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Born in 1586 in England, Hooker was a fiery Puritan preacher who defied conformity. His sermons emphasized not blind obedience, but the duty of men to govern themselves under God’s law; a radical notion in an age of kings and bishops.
When persecution intensified, Hooker fled England for Massachusetts. But soon he and his followers grew uneasy under the rigid theocracy of Boston. In 1636, he led his congregation west through the wilderness, toward freedom.