Why would a man dead since 1946 be recipient of a state pardon?
That’s a puzzle which the list of the recent beneficiaries of presidential prerogative of mercy, raises.
It has the name of the nationalist, Hebert Macaulay, famed as the ultimate godfather of Lagos politics on it.
To really understand this puzzle and its deep significance, we must revisit Macaulay’s life and career.
For almost forty years, Herbert Macaulay was the main issue in Lagos public life, in the first half of the 20th century, even though he never once stood for election.
Civil engineer. Architect. Town planner. Surveyor. Musician. Newspaper publisher and above all, the first great populist nationalist of Lagos.
Herbert Macaulay was a man whose name struck fear in colonial circles.
He was resented with a passion by all colonial administrators.
In truth he was a real ‘menace’ to them and their local allies.
He was truculent, stubborn, loud, abrasive & unstoppable. A real disruptor of Lagos affairs.
His nickname Ejò ńgboro (nearest but ineffective translation: Man About Town) capture his ubiquitous influence.
He was born of missionary royalty.
His father, Rev. Thomas Babington Macaulay, founded CMS Grammar School; Lagos’ first secondary school.
His mother, Abigail Crowther, was a daughter of Bishop Samuel Ajayi Crowther, the first African Anglican bishop.
Macaulay attended CMS Grammar School in Lagos and Fourah Bay College in Sierra Leone.
He later won a scholarship to study in Plymouth, England, qualifying in 1893 as a civil engineer and land surveyor.
He was among the first Nigerians to do so.
On returning, he became Surveyor of Crown Lands in Lagos.
By 1898, disillusioned by racial inequality and colonial arrogance, he resigned and started his own firm.
It was one of the earliest African-owned engineering practices.
From then, Macaulay became the empire’s most relentless Lagos critic.
He exposed corruption in the Lagos-Ibadan railway construction contracts, fought unfair water rates, opposed alcohol bans that hurt local traders, and resisted colonial meddling in the choice of Oba and Imam.
Everywhere the British turned, they met Macaulay’s opposition.
He had influence in palace councils, in Adamu Orisa conclaves, & edited the Lagos Daily News.
If politics was theatre, Macaulay was playwright & star.
He was the thorn they couldn’t remove; loud, clever, fearless.
Yet for all his influence, he never ran for office. He couldn’t.
He was an ex-convict. Convicted first for “fraud” in 1913 & later in 1916 for sedition.
He was barred from contesting elections.
As Dr Patrick Dele Cole later showed, the fraud case was suspicious from the start.
It was all a British scheme to silence him.
The “fraud” case: he was executor of a friend’s estate, he paid £384 to a creditor of the deceased from the estate.
The British prosecutor, *Robert Irving, his tenant who he had once had to evict accused him of misusing the funds.
All five court assessors found him not guilty.
But the judge overruled them, fined him £100, and sentenced him to five years in Broad Street Prison.
Even the supposed “victim,” his niece, the inheritor of the estate, filed no complain.
A colonial vendetta, plain and simple.
He emerged from prison two years later, unbowed.
When Governor Hugh Clifford’s 1922 Constitution introduced limited representation, Herbert Macaulay founded Nigeria’s first political party, the Nigerian National Democratic Party (NNDP) to contest for Legislative Council seats.
His party NNDP swept every Lagos election; 1923, 1928 & 1933.
The party’s stalwarts J.E. Shyngle, Eric Moore, Curtis Adeniyi-Jones, John Payne Jackson, & others, clearly dominated Lagos.
It mattered little that he couldn’t contest himself; his people repeatedly got elected.
The British tried to silence him. Even tried to tar him. But he gave no ground. He proved his rank; godfather of Lagos politics.
It is for these reasons, that the Presidential Pardon must be seen as historically important.
His honour never dimmed in popular memory.
The Nigerian government has honoured in many ways; highways named for him, his picture on a currency denomination etc.
But this formal pardon, really restores his name permanently for posterity.
That British colonial tar of 1913 and 1916, is now completely wiped out.
Nearly 80 years on, President Tinubu has formally restored a godfather’s honour.
He has reached across time to pardon the first of his kind, to restore his honour in the eyes of the law.
May the memory of Olayinka Herbert Heelas Macaulay be honoured for ever!
*Robert Irving referred to in the trial of Macaulay, is a co-founder of the legacy legal firm of Irving & Bonnar, founded in 1917. The firm boasts itself as the oldest law firm in Nigeria. However it now exists as part of a larger law entity.
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Ruth Elton died yesterday at 91 in her home in Ilesa in Osun.
Her story is one of rare devotion, coming to Nigeria as a child in 1937 & never really leaving.
She gave up citizenship, comfort, and family to make Nigeria her home.
She was a three year old only child when she arrived in Ilesa with her parents.
Her father Pastor Sydney G. Elton, later aka Pa Elton had left England to support the ministry of Apostle Joseph Ayo Babalola whose great revival had swept through Yorubaland from Ilesa in 1930.
For a variety of reasons, Ilesa had since around 1910/1912 been home to a small but vibrant British community; missionaries, colonial officers, miners, representatives of commercial houses.
It was to this world that the Eltons arrived, to anchor and support Babalola’s ministry.
Decided on a follow up breakdown of the St. Lucia visit for the sake of a few people who honestly didn’t seem to know and asked.
Although I enjoyed myself engaging insolents last night, (I normally don’t) that ends now.
It’s a very sad commentary on the state of public debate.
It makes an even sadder commentary on the abject level of awareness of common currency social & political goings on in society by people who claim to have gone to school!
Abeg, let the savages stay savage! For those inclined to learn, here goes. It’s very short.
St. Lucia wears 2 hats: it’s a member of CARICOM (Caribbean Community). And hosts the HQ of the Organisation of Eastern Caribbean States.
CARICOM is like a Caribbean AU.
OECS is a tighter union; one currency & a shared central bank. Much like ECOWAS, but much more integrated.
Do you know how special the small island nation of Saint Lucia, currently hosting President Tinubu, is?
With a population just below 200,000 it has the highest number of Nobel laureates per capita in the world!
It also has a long history of association with Nigeria.
It has two Nobel laureates: Sir Arthur Lewis (Economics, 1979).
And
Sir Derek Walcott (Literature, 1992).
So it has one Nobel laureate for roughly every 100,00 people!
Nigeria in contrast has one for about 200 million people.
Remarkable.
One of the most sought after Derek Walcott scholars, Yale educated West Indian Prof. Carrol Dawes lived and taught in Ile-Ife from 1977 till retirement in 1991.
She introduced at least 3 generations of students to the significance of Caribbean/West Indian/St Lucian Literature.
The foregoing selections are examples of melismatic chant styles.
If you listen very closely, elements of the same technique is found in modern Yoruba Fuji.
The Fuji genre of course is born from Yoruba indigenous Islamic devotional forms like Wéré & Ajísààrì.
The Yoruba always had a similar indigenous melismatic form.
So the Islamic/Arabic (and by extension Christian) variation of it was quite familiar when the Yoruba first encountered Islam via trade and scholarly interactions with the Sahel.
But the Yoruba, a special people just had to further Yorubanise things.
It evolved to Wéré & Ajísààriì.
By continuous evolution, we got several other forms such as Sakara, Apala*, Wákà & Fuji.
It continues.
Now we have similar chant elements in Seyi Vibes, Asake, et al.