In fin de siècle France, there was a retreat to metaphysics by leftists in the face of the ruthless empiricism of Vacher de Lapouge
Ferdinand Brunetière was the precursor to modern postliberals, retreating to religion out of a fear of Nature
Lapougue criticized the “freethinkers” who used Darwinism to attack the church, but who dodged challenges by science on their precious egalitarianism
Lapouge: “The barbarians are coming, the besiegers have come to be besieged, and their last hope of resistance is to lock themselves up in the citadel which they were attacking.”
Lapougue (cont): “The near future will show our sons a curious spectacle: the theoreticians of the false modern democracy constrained to shut themselves back up in the citadel of clericalism.”
One opponent worried that objective science could prove inequality, which led him to the position that “natural science cannot touch human values.”
The most effective critic of Lapouge, Jean Finot, disputed his science, arguing that “races as irreducible categories exist only as fictions of our brains.”
Summarizing the leftist thinkers who rejected empiricism: “these theorists argued that intuitive moral wisdom must be held above science. They gave themselves license simply to ‘know’ what is right…despite indexes, bell curves, Latin names, and calibrated tools.”
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The British Governor of Jerusalem from 1917-1926 described how even those sympathetic to Jews were viciously attacked and subject to cancellation campaigns if they deviated even slightly from Zionist demands. They ran the same advertisement boycotts that the ADL does now
The High Commissioner of Palestine (a Zionist himself) gave a speech reassuring Arabs that they would not be replaced, Jewish immigrants would be limited and would work with Arabs to develop the nation for everyone.
The Zionist Congress denounced the speech within 2 months
The author was reassigned in 1926, and by the time he revisited in 1931, the British Administration was convinced that "in any future crisis, while the Arabs might be their enemies, the Jews certainly would be."
Non-linear ethnic niches will be one of the most important concepts to understand in an increasingly diverse society.
One historian wrote in 1944 that "in the campaign against the Japanese is found the most spectacular manifestation of California's rugged individualism"
In the early 1900s, white farmers complained that Japanese formed ethnic associations to purchase materials in bulk, allowing them to negotiate lower prices
Vietnamese refugees in the 1970s overfished areas because they invited their whole community to fish in the good spots, in contrast to the individualist Anglo fishing norms
1. Only a tiny fraction of blacks participated 2. The vast majority of blacks disapproved 3. Blacks perceived it as a meaningless event 4. Blacks expected white retaliation
"Participation in and support of riots in the black communities are hardly positions of a small minority of malcontents. A large proportion of Negro citizens regard the riots as a legitimate protest against the actions of the whites"
"Middle Americans feel that there has been too lenient an attitude toward Negro radicals... He detests the white liberals who lead peace marches, display the Viet Cong flag, and then retreat to the safety and seclusion of their homes in totally white suburbs"
The US-AUS alliance in WWII and the Cold War was based on a shared Anglo-Saxon race. The Australian PM spoke to Congress in 1950, where he said “Americans are not foreigners in Australia.”
There is an absurd amount of kino from this period, so let's share some stories:
In the early 20th century, both the US and AUS had systems of racial domination: in the US, Jim Crow, in AUS, White Australia. A booklet prepared for AUS soldiers in WWII stated, "To the principle of ‘White Australia’ all political parties in the British Commonwealth subscribe."
Douglas MacArthur's first speech when he arrived in AUS observed that the US-AUS bond depends not on diplomatic doctrine, but on the "indescribable consanguinity of race"
Given the discussion of amnesty for illegal farm workers in the past few months, I think it's worth revisiting this article from a 2001 issue of Foreign Affairs.
TL;DR: there is nothing more permanent than temporary workers.
Here's the highlights:
Back in 2001 there were negotiations between Bush and the Mexican president (who referred to illegal migrants as 'heroes') on creating a guest worker program in order to regularize illegals status and benefit the agricultural industry.
A preliminary agreement had been reached, only to be tabled after 9/11 forced the Bush admin to deal with other matters. It was going to create a guest worker program for the agriculture, hospitality, and food service sectors
With the CRS discourse on the TL, I think it's time to post some anecdotes that I've been sitting on from former mediators. There are some crazy stories here:
In the 1970s, 150 Vietnamese refugees ended up in a small coastal town in Texas. They proceeded to ignore both the law and local custom and overfished many areas. They would find a good fishing spot and then invite their whole community to fish it until nothing was left
This led to conflict with the Anglo locals, who began harassing the Vietnamese. It escalated enough that two Vietnamese brothers were beaten by one Anglo guy. They then went home, got weapons, and killed the Anglo. So why did the CRS get involved? To protect the VIETNAMESE