As always, it's a good idea for ACNA ppl to read through @ArlieColes' meticulous documentation.
You may think this is a non-issue, but Title IV impacts how allegations against *bishops* will be adjudicated, so here's how I see it mattering, but I'd love to hear from others too🧵
I always encourage ppl to review their *diocesan* canons b/c that is where you are going to find info re: training your clergy receives & how concerns in your parish will be handled.
This advice still holds. Find out if your diocese cares about a trauma-informed framework.+
Same with your parish. Most ppl (speaking broadly) are going to be most impacted by things at the parish & diocesan level.
That being said, what happens at the provincial level does trickle down, esp if you have concerns about a bishop, as we have ample recent evidence. +
The canons are the check to episcopal power. It's not the Archbishop. It's not the peer bishops. It's the canons. (Correct me if I'm wrong @ArlieColes pls!)
So if the canons say nothing about trauma-informed training, then this will not be considered in disciplinary procedures +
I think this could trickle down to the actual adjudication in certain ways; for instance, if a bishop's actions were out of alignment with current best practices that are "trauma-informed," this would not be seen as relevant or credible. +
But it seems the key removal is to drop requirements for intake officers or investigators looking into into claims to be "trauma-informed."
This means that *you do not know what you will get* if you are a survivor trying to report abuse.
Language like "techniques that minimize possible further harm" could mean "trauma-informed," but it could mean something like "biblical counseling" or general pastoral experience.+
Whatever you think of "trauma-informed" as a concept, it creates a provincial professional standard that is anchored to something other than "as seems best to the person answering the phone." +
W/out specificity, "suitably qualified person" could mean: volunteer the bishop appointed to this role.
This is exactly how we got to the point where unqualified ppl simply did what seemed best & apologized later with "I didn't know better." +
I am not a canon lawyer. I hope @monkofjustice can perhaps offer insight here, but it seems to me part of the goal of revising Title IV is making sure we have robust, enforceable & clear policies.
Removing clarity with fillers like "properly qualified" leaves a lot of room for error
I don't know about you, but I am super uninterested in going through all this work to discover that poorly qualified ppl can simply be like: I didn't know better. /end
Fr. Matt & Rev. Anne have again taken on the role of self-appointed ideological judge & jury, demanding a public apology & calling for the entire discussion to be shut down.
This is the opposite of cultivating healthy communities, let alone allowing for critical thinking. 3/
Y'all, I am not a fan of AI. But I wanted to know the percentage of words devoted to Ruch's actions, narrative capture, provincial processes, and witness testimony.
It broke it down for me & offered some interesting prompts. Make of it what you will. 🧵
Here's the breakdown: structure of the document is procedurally dominated, which AI suggests has implications of institutional protection & desire to emphasize procedural correctness. 2/
This may explain why many ppl have questions, like: Why weren't all the charges addressed? What about Matta? Why were some things omitted? 3/
It is mind-boggling to me that anyone would read these charges & be like, you know what, I think it's really important to tell the victims & those pastorally tending them that their online jokes are in poor taste. 🧵
Worrying about offending somebody w/my tone would not even make the very last page of my very long list of things to care about if a trusted leader at my church had abused my 9YO or groomed my teen or raped my friend or anything adjacent to these allegations. 2/
And if I had listened to hundreds of accounts from people who had felt unheard, dismissed, or harmed in ACNA churches & I watched bishops again & again deflect responsibility, I am guessing I probably wouldn't have very much respect for them. 3/
"Spiritual orphans. Exvangelicals. Estranged children of the church. I can think of many descriptors for the displaced and hurting Christians who are navigating moral injury, church betrayal, and the institutional inability to hold errant leaders accountable." 🧵
This week, my denomination, the Anglican Church in North America, after bungling a 4+ years investigatory process into allegations against a bishop, released a summary of their ruling of “not guilty on all counts.” 2/
Bishop Ruch, who was accused of a pattern of ordaining leaders with known predatory behavior among other things, “testified that he would not today support” the ordination of at least one of the men. The ACNA’s ecclesiastical court decided that: 3/