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I am endlessly baffled by 4E theorists who argue that "embodiment" is somehow the unique domain of humans, as if particular machines don't always have bodies situated in particular contexts.
Let's talk about Dreyfus' critique of AI! (Megathread)
Let's talk about Dreyfus' critique of AI! (Megathread)
There were two major philosophical critiques of AI in the 20th century: Dreyfus and Searle.
Searle's arguments were bad and wrong and that's all I have to say about that.
Dreyfus' arguments were slightly better, but they're old and they don't really apply to the AI boom today.
Searle's arguments were bad and wrong and that's all I have to say about that.
Dreyfus' arguments were slightly better, but they're old and they don't really apply to the AI boom today.
SOME HISTORY: Hubert Dreyfus was a philosopher studying Husserlian phenomenology at MIT and Harvard in the 60s, during the first golden age of AI. The RAND corporation asked Dreyfus and his brother to give report on the AI research of Newell and Simon.
en.wikipedia.org/wiki/Hubert_Dr…
en.wikipedia.org/wiki/Hubert_Dr…
