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Here’s the way in which I’ve begun to parse Badiou’s definition of evil: it is complicity against complicity against complicity.
1. Primal complicity is the state of nature, in which complex systems of interacting processes evolve in ways analogous to rational agents without yet realising autonomous agency.
2. Autonomous agency, be it individual/collective, epistemic, pragmatic, or aesthetic, is causal complicity turning on itself and bootstrapping networks of control systems that tighten analogies into homologies, elevating self-control to the level of genuine self-legislation.
