Discover and read the best of Twitter Threads about #LoSHA
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@IndiaMeToo @DivyaKandukuri_ I will go on posting the differences in pointers as feel there shouldn't be a need 2 elaborate each.(Most elaboration has been given on Q1 already)
1)The clear and visible difference is #LoSHA made the marginalised women feel secure to name their predators unlike the second wave
1)The clear and visible difference is #LoSHA made the marginalised women feel secure to name their predators unlike the second wave
@IndiaMeToo @DivyaKandukuri_ 2) Raya’s list was not even recognized as India’s #MeToo moment. It was crushed & derailed by unfair positing of “due process” vs “naming” which was equated to shaming then. But today naming is being applauded according to convinience.
@IndiaMeToo @DivyaKandukuri_ 3) Statements were made by feminists with huge social capital distancing themselves from the list and cautioning against it. How was that not victim blaming? It induced trauma to not just the one who made the list but in all the survivors who named their predators
@IndiaMeToo It feels really powerful to see how women are coming out and speaking up as well as standing up for each other!This strengthens what we called, sisterhood!When I talk about concerns that got erased in this celebration of sisterhood,I am not delegitimising ur struggles/pain at all
@IndiaMeToo Thank you for the question. This has two questions and I would like to answer the second one by the end of this thread. And coming to inclusion- I'm gonna share in 2/3 tweets what bell hooks says about white feminism, the inclusion of black women in women's movement.
@IndiaMeToo "The white woman could at least plead for her own emancipation; the black women 'doubly enslaved', could but suffer and struggle and be silent"
