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With the recent passing of Āgha-ye Ḥasanzādeh Āmulī, mention was made of his teacher Mīrzā Abūʾl-Ḥasan Shaʿrānī (1903-1973) whom most Iranians know through his translation of the Qurʾan - a 🧵 
In terms of his scholarly family background, his father was a descendant of Fatḥollāh Kāshānī, author of the 16th century #QurʾanExegesis Manhaj al-ṣādiqayn, and his maternal grandfather was Navvāb-e Tehrānī, author of the literary Shiʿi martyrology Fayż al-dumūʿ 1/
Shaʿrānī trained in the seminary, first at the Madrasa-ye Khān Marvī with important philosophers such as Mīrzā Mahdi Āshtiyānī (1888-1953), one of the first to teach university students as well, and Mīrzā Maḥmūd Qummī (d. 1925), a specialist on the school of #IbnʿArabī 2/
The seminarian philosopher and polymath Āqā-ye Ḥasan Ḥasanzāde Āmolī (b. 1307Sh/1928) passed away yesterday 25 September 2021 - a 🧵 on his life and works #ShiiPhilosophy #mysticism #ʿerfān #ḥekmat
As his name suggests, he was born in Āmol and began his seminary studies there and only moved to Tehran as a young man in 1950 to continue his studies 2/
In Tehran, he studied philosophy and mysticism with a major teacher at the Madrasa-ye Marvī, Shaykh Muḥammad Taqī Āmolī (1887-1971) best known for his work on #Avicennism and his glosses on Sharḥ al-manẓūme of Hādī Sabzavārī (d. 1873) 3/
A number of encounters made me think of the significance of #Hegel (1780-1831) as a bridge between premodern and modern philosophy in #Iran 1/
#Corbin was not a thinker whose influences and interests were easily compartmentalised but rather his #Protestantism, #existentialism interest in #mysticism #RussianOrthodoxPhilosophy all came together in his study of #IranianIslam 1/
With respect to #phenomenology and #existentialism from Germany as well as #Hegelianism these were mediated by Alexander Koyré and Alexandre Kojève (1902-1968) both Russian exiles trained in Germany and teaching at #EPHE 2/
From Kojève he first came to understand the #phenomenology of #EdmundHusserl (1859-1938) who also taught #Heidegger as well as #KarlJaspers (1883-1969) who taught at #Heidelberg before being blacklisted by the Nazis 3/
The #FususalHikma was a popular work in #SafavidIran attributed to #Farabi (d. 950) although it seems to bear the marks of #Avicennian metaphysics and its terms 1/
The authorship was discussed around 70 years ago in two classic articles 2/
#Intisharat_e_Mawla published it in a #Persian translation with three famous sets of glosses that indicate its popularity in #SafavidIran and #QajarIran 3/
Sayyid Jalalodin Ashtiyani (1925-2005) is probably one of the best exponents of the philosophy of #MullaSadra in recent history and the #Mashhad daily #Shahrara has a current special weekly supplement on him shahraranews.ir/fa/publication… 1/
Ashtiyani collaborated with Henry Corbin on an influential four volumes of philosophical texts from 1600-1800 in #Iran ashtiyani.irهمکاری-استاد-اشتیانی-وکربن
He not only edited texts but published an important volume in #existence in #MullaSadra as well as the #Avicennian and #mystical traditions and an intellectual biography of #MullaSadra #IslamicPhilosophy 3/ ashtiyani.irشرح-حال-و-آراي-فلسفي-ملاصدرا/
#Intisharat_e_mawla published the works of Muhammad Husayn Fazil-e Tuni (1880-1960), a famous teacher of Arabic literature and philosophy in #Tehran whose students include Javadi Amoli, Hasanzadeh Amoli as well as the historian of Persian literature Zabihollah Safa (1911-1999)1/
After studies in Arabic literature, grammar and rhetoric at Madrasa-ye Navvab #Mashhad, he moved #Isfahan where he studied with Jahangir Khan Qashqai (1827-1910), Shaykh 'Abdullah Gulpayigani & Mirza Muhammad Husayn Fisharaki (d. 1932) the latter students of Akhund Khurasani 2/
with Qashqai for 6 years, he studied the #Manzume of #Sabzavari (d. 1879), the #Shifa' of #Avicenna (d. 1037), and the #Tamhidalqawaid of #IbnTurka (d. 1432), a text that was emerging in the later #Qajar period as a tool for teaching philosophical mysticism #Irfan 3/
#Intisharat_e_mawla on #Enghelab in #Tehran which is currently shut has been at the forefront of publishing on #IslamicPhilosophy and #Mysticism especially through translations of major works 1/
One of their most prolific editors and translators was the #Zahabi author #MuhammadKhajavi (1934-2012) for his work on #MullaSadra and the #IbnArabiSchool google.co.uk/amp/s/www.hams… 2/
This intriguingly titled book on the #Shii nature of #IbnArabi is by Muhammad Hasan Vakili (b. 1980) a young mullah based in #Mashhad who defends Sufism and is associated with the school of #HusayniTihrani #ShiiSufism 1/
mhva.ir/about/ his own bio on his site makes major claims for him as a heir to the school of #HusayniTihrani which convinced him to go to the #hawza in #Mashhad 2/
Sayyid Muhammad Husayn Husayni Tihrani (1926-1995) is one of the more interesting and prolific writers on #ShiiSufism especially his biography of the Karbala based ‘mystic’ Sayyid Hashim Haddad (1900-1984) and on his own teacher ‘Allama Tabatabai (1899-1981) 3/
Context is the rise in interest in ethical treatment of animals - one thinks of #PeterSinger - and also a different way to approach thought in #Islam away from usual stereotypes 2/
The key text of the #Greek background is #Porphyry On Abstention books.google.co.uk/books?id=B5ojA… which presents a Neoplatonic case for forgoing meat as pleasure 3/
Another work that I got at @maarefhekmeya from #ShaykhShafiqJaradi is the taqrirat of his classes on #BidayatalHikma of #Tabatabai - he is one of the rare #ShiiUlema in #Lebanon with a serious critical interest in #MullaSadra and the possibilities of #IslamicPhilosophy today
But it’s a shame that #ShiiUlema on the whole have yet to embrace academic footnote culture - and the book needs an #index - still it’s better than most expositions of #BidayatalHikma 2/
One would also like to see a more critical engagement - many of us share a criticism of the efficacy of #Tabatabai in this work 3/
Not entirely sure when I got hold of this book published by @maarefhekmeya but pretty decent work by #AliFazili on the semantics of being and how one applies existence to God, to humans and to the secondary intelligible of ‘existence’ in the mind #MullaSadra #IslamicPhilosophy 1/
Part of the question goes back to the problem of the subject of philosophy in Aristotle and what is meant by #being_qua_being and how we understood and delimit what we intend by the term #MullaSadra #IslamicPhilosophy 2/
It is also a useful way to making sense of the different ways in which we understand #existence in #IslamicPhilosophy #ShiiTheology and #mysticism 3/
#Taha_Abderrahmane doctorat de 3e cycle from #Sorbonne on logical and semantic analyses of #being #contemporaryArabThought 1/
The ToC #Taha_Abderrahmane 2/
The appendix includes a translation of the famous debate between #alSirafi and #MattaIbnYunus also he did an article much later in #Arabica on that #Taha_Abderrahmane 3/
A thread on the Persian poet of Patna/Azimabad Mirza ‘Abd al-Qadir #Bedil died 1721 in Delhi iranicaonline.org/articles/bidel… 1/
The eminent litterateur Mohammad Reza Shafi’i Kadkani on his book refers to #Bedil as the ultimate #sabk_e_hindi poet because of his wonderful use of intricate and affective imagination and imagery concerning the metaphysical 2/
Shafii Kadkani also describes #Bedil as a ‘country that needs to be visited and discovered but which is not easy to access and not everyone can gain entry to it because of its stringent entry requirements’ hence leading to his neglect in Iran 3/
