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Pre-12th century Someshwara temple, Abalur, #Karnataka was a #Jain temple
Ambaluru was an important centre of #Jainism in ancient times. Its influence started waning frm 12th century when a proponent of Shaivism Ekantada Ramaiah stood up against Jains.
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Pre-12th century Someshwara temple, Abalur, #Karnataka was a #Jain temple
Ambaluru was an important centre of #Jainism in ancient times. Its influence started waning frm 12th century when a proponent of Shaivism Ekantada Ramaiah stood up against Jains.
#Thread
Legend has it that he cut off his own head during a religious dispute with the #Jains & was brought back to life by Lord Shiva himself. The incident is narrated by an inscription of 1200 CE found here.
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On the right portion of the gateway is a sculpture showing Sankagavunda handing over a document to Ekantada Ramaiah and another sculpture depicting the breaking up of the Jina image & the consecration of the Shivalinga by the latter.
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Doddappa temple, Adargunchi #Karnataka
Many #Jain temples in Karnataka were converted into Veerashaivite/Lingayat temples. Either the Jina idol was uprooted & Linga was placed or it was converted into a Veershaivite or it was taken off the Main shrine & placed at the entrance.
Many #Jain temples in Karnataka were converted into Veerashaivite/Lingayat temples. Either the Jina idol was uprooted & Linga was placed or it was converted into a Veershaivite or it was taken off the Main shrine & placed at the entrance.
Built sometime between 10th & 11th century, the temple today is fronted by a stone sculpture of the bull Nandi and houses a massive black stone statue of a Jina, placed alongside a Shiva linga (phallus, the form in which Lingayats worship Shiva).
The entire temple was re-built during the Virashaiva takeover of the basadi. Instead of removing the idol, they converted it & retained it as a sign of domination and control, thereby sending a clear signal of Virashaiva’s triumph over Jainism.
