Discover and read the best of Twitter Threads about #fusus
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Once in Cairo he married his lawyer’s daughter in 1934 and also joined the #Hamdiyya #Shadhiliyya founded by Shaykh Salama al-Radi (1867-1939) - in this period he also first met #Schuon in 11/ 
By the end of the 1940s he had broken with #Schuon and no longer referred #Muslim #traditionalist adepts to him instead referring them to #Valsan - he disapproved of the ‘shallow’ #universalism and forgoing of #Muslim ritual of #Schuon instead of his own #traditionalism 12/
Dying in 1951, his funeral included close associates later disciples of #Schuon such as Martin Lings (1909-2005) a professor of literature at #CairoUniversity and Whitall Perry (1920-2005) before being buried in the tomb complex of his father in law 13/
The #FususalHikma was a popular work in #SafavidIran attributed to #Farabi (d. 950) although it seems to bear the marks of #Avicennian metaphysics and its terms 1/
The authorship was discussed around 70 years ago in two classic articles 2/
#Intisharat_e_Mawla published it in a #Persian translation with three famous sets of glosses that indicate its popularity in #SafavidIran and #QajarIran 3/
A thread on #IbnArabi in #SouthAsia people consider the main conduit to be the #Chishti Sufis and their ethical principle of #sulh_e_kull which is assumed to be an expression of #wahdatalwujud 1/
first link is the famous poet Fakhr al-Din Iraqi (d. 1289 in Damascus), a disciple and son in law of #BahauddinZakariyya in #Multan later moved to study with Qunawi and was present at Rumi’s funeral in Konya - later commentators on the #Lamaat linked his verses with #IbnArabi 2/
Persian verse was a major conduit for the dissemination of the metaphysics and hermeneutics of #IbnArabi and for the later tradition two key works were prominent 3/
