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The wise, one alone, unwilling and willing to be spoken of only by the name of #Zeus, the name of Life.
- #Heraclitus 113
[Kahn 1979, pp. 267-271]
- #Heraclitus 113
[Kahn 1979, pp. 267-271]
“With deliberate antimony #Heraclitus here presents his positive conception of the divine ... The #aphorism is unusually dense and puzzling, full of conflicting forces mysteriously under control.”
- Kahn, ‘Art and Thought of #Heraclitus,’ 1979, pp. 267
- Kahn, ‘Art and Thought of #Heraclitus,’ 1979, pp. 267
“... for #Heraclitus as for Aeschylus ‘#etymology’ must be taken literally: an ‘etymos #logos’ is a ‘true statement’ hidden in the form of a name ... the name ‘Zēnos’ affirms that the supreme #deity is also a principle of life, like the ‘everliving fire’ ...”
- Kahn 1979 p. 270
- Kahn 1979 p. 270
