Discover and read the best of Twitter Threads about #persoindica
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The Chishtī Ṣābirī Sufi Shāh Muḥibbullāh Ilāhābādī is perhaps one of the most celebrated figures in Mughal intellectual history, acting as a confluence of the school of #IbnArabi #Avicennism and engagement with the court and #PersoIndica 1/ 
He is actually presented within the long and significant engagement with the school of #IbnArabi in North India and juxtaposed (at least in the much later reformist historiography) against the 'Naqshbandī' reaction of Shaykh Aḥmad Sirhindī (d. 1624) against monism 2/
He is sometimes co-opted into the polemics between the rigid 'Islamicity' of Aurangzeb and the 'liberal' tradition of Akbar and Dārā Shikoh - as one sees here jstor.org/stable/4414114… in which liberal is short for syncretic 2a/
The #Mughal period in India is known for a court sponsored programme of translation from #Sanskrit and attempts to translate Indic metaphysics into the idiom of #Sufism and #Persianate #IslamicPhilosophy #PersoIndica 1/
We already have a number of important studies but first we should mention the highly important Perso-Indica project based in Paris and Bonn perso-indica.net
This is a great resource 2/
This is a great resource 2/
Then, of course, there is @AudreyTruschke work that is in many ways seminal in the turn to the Sanskrit sources to make sense of the intellectual and cultural history 3/
Just got this wonderful book of interview reminiscences by Daryush Shayegan (1935-2018) with #RaminJahanbegloo 1/
#Shayegan was sent to school in #England after WW2 and then read philosophy, Sanskrit and literature at #Geneva 2/
#Shayegan was close to #Corbin and his life’s account is a wonderful journey in the #intellectual_history of #Iran and its encounter with #Europe 3/
The basics on #Bedil - the standard 4 volumes of his collected works were printed in Kabul in 1960s - 1: ghazals 2: shorter poems and qasidas and some masnavis 3: masnavis 4: his prose work Chahar Unsur which is useful for his biography and his correspondence 1/
#Bedil wrote four masnavis 1: Muhit e A’zam his first work in 1078/1667 which is a cosmology based on #IbnArabi 2: Tilism e hayrat was completed two years later on another theme of #IbnArabi the quest for ultimate reality and the #PerfectHuman 2/
3: Tur e ma’rifat was completed around 20 years later and dedicated to his patron Shukrullah Khan and concerns geography and the seasons and his partly his praise of India 4: his longest masnavi ‘Irfan was completed near the end of his life in 1124/1712 3/
