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2) The the name "Nakhichevan" in #Armenian literally means "the place of first descent", a Biblical reference to the descent of Noah's Ark on the adjacent Mount #Ararat. Armenian tradition says that Nakhichevan was founded by Noah. 
3) The region was at the center of the ancient Kingdom of #Armenia (858 BC-428 CE). During the invasion by Sassanid #Persian Shah Shapur II (r. 309-379) he removed 2,000 Armenian and 16,000 #Jewish families from #Nakhichevan (360-370 CE).
#manuscripts #ijazat are extremely significant sources for #intellectual_history MS Mar’ashi Qum 6446 1/
This is a license to transmit #hadith of Sayyid Husayn Kashani dated Sha’ban 1288/1871 2/
Rasūl Jaʿfarīyān continuing with the project of publishing travelogues (especially those relating to pilgrimage) is about to publish an interesting travelogue from 1924 by Mirzā Ḥasan Iḥqāqī (b. Karbala 1900, d. Tehran 2000) leader of the #Shaykhīya #Tabriz #Karbala #Kuwait 1/
Mirzā Ḥasan was the grandson of Mirzā Muḥammad Bāqir Uskūʾī (1815-1884) the founder of the tradition, and the son of Mirza Mūsā (b. Karbala 1863, d. Karbala 1945), the scholar of the family whose Iḥqāq al-ḥaqq is the reason for the family name #Iḥqāqī 2/
He succeeded his brother ʿAlī (b. Najaf 1887, d. Kuwait 1966) as leader of the #Tabriz #Karbala branch of the #Shaykhīya moving from #Tehran to Kuwait, further cementing the relationship with political and merchant elites in #Kuwait 3/
As a follow-up to a thread on the #GunābādīNiʿmatullāhī order and #ShiiSufism some thoughts on Maʿṣūm ʿAlī Shāh (d. 1926) the famous 'historian' of Sufism 1/
His father Raḥmat ʿAlī Shāh (d. 1861) came at the end of a scholarly lineage of #Niʿmatullāhī Shaykhs: Muḥammad Jaʿfar Majdhūb ʿAlī Shāh (d. 1824), Zayn al-ʿĀbidīn Shīrvānī Mast ʿAlī Shāh (d. 1838), and Raḥmat ʿAlī Shāh himself all of whom had good relations at court2/
Majdhūb ʿAlī Shāh was closely linked to the traditional seminarian philosophers in Isfahan and Tehran and wrote a scholarly polemic against Henry Martyn (d. 1812) called Mirʾāt al-ḥaqq ar.rasekhoon.net/mashahir/show/…مجذوب-علي-شاه 2a/
A number of encounters made me think of the significance of #Hegel (1780-1831) as a bridge between premodern and modern philosophy in #Iran 1/
#Intisharat_e_mawla published the works of Muhammad Husayn Fazil-e Tuni (1880-1960), a famous teacher of Arabic literature and philosophy in #Tehran whose students include Javadi Amoli, Hasanzadeh Amoli as well as the historian of Persian literature Zabihollah Safa (1911-1999)1/
After studies in Arabic literature, grammar and rhetoric at Madrasa-ye Navvab #Mashhad, he moved #Isfahan where he studied with Jahangir Khan Qashqai (1827-1910), Shaykh 'Abdullah Gulpayigani & Mirza Muhammad Husayn Fisharaki (d. 1932) the latter students of Akhund Khurasani 2/
with Qashqai for 6 years, he studied the #Manzume of #Sabzavari (d. 1879), the #Shifa' of #Avicenna (d. 1037), and the #Tamhidalqawaid of #IbnTurka (d. 1432), a text that was emerging in the later #Qajar period as a tool for teaching philosophical mysticism #Irfan 3/
#Ijazat are critical licenses to teach and transmit texts given by a teacher to a disciple and constitute highly useful sources for the intellectual historian working on #ShiiTheology and this is one recent collection #Najaf 1/
This work is published by Dar al-turath attached to the shrine in #Najaf and they are doing some excellent work on texts, authors, archival documents, and bibliographies 2/
The author, son of a prominent scholar Muhammad Taqi Aqa Najafi Isfahani (d. 1914), is a useful guide to the networks of scholarship in the shrine cities of #Iraq and their links into #Iran and further as well as #Shiiconstitutionalism #ShiiTheology iranicaonline.org/articles/aqa-n… 3/
