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With the recent passing of Āgha-ye Ḥasanzādeh Āmulī, mention was made of his teacher Mīrzā Abūʾl-Ḥasan Shaʿrānī (1903-1973) whom most Iranians know through his translation of the Qurʾan - a 🧵 
In terms of his scholarly family background, his father was a descendant of Fatḥollāh Kāshānī, author of the 16th century #QurʾanExegesis Manhaj al-ṣādiqayn, and his maternal grandfather was Navvāb-e Tehrānī, author of the literary Shiʿi martyrology Fayż al-dumūʿ 1/
Shaʿrānī trained in the seminary, first at the Madrasa-ye Khān Marvī with important philosophers such as Mīrzā Mahdi Āshtiyānī (1888-1953), one of the first to teach university students as well, and Mīrzā Maḥmūd Qummī (d. 1925), a specialist on the school of #IbnʿArabī 2/
#manuscripts this is a copy of Sayyid Muḥammad ʿAbbās al-Jazāʾirī work on #epistolatry #inshāʾ in Arabic and Persian entitled al-Ẓill al-mamdūd - MS Marʿashī (Qum) 6644 - a short thread on him #ShiiIntellectualHistory #NorthIndia 1/
The #intellectual_history of the #Shiʿa in North India was covered well by the late Saiyad Athar Abbas Rizvi and he devotes a few pages to him in vol 2 2/
Justin Jones in his book on #Shiʿi politics in colonial North India also discusses him briefly 3/
Something went wrong with the thread on #Qurʾan #exegesis in #Urdu so let me try to reconstruct the remaining tweets 9/
First I want to mention perhaps the earliest proper #Shii exegesis was ʿUmdat al-bayān of Maulvī ʿAmmār ʿAlī (1828-1889) who has studied in Lucknow with Mumtāz al-ʿulamāʾ Sayyid Muḥammad Ibrāhīm (1819-1972) and later taught in Lahore and Delhi - I haven't located a copy 10/
From the 1970s we have the rather literary exegesis of the prolific Sayyid Ẓafar Ḥasan Amrohī (d. 1989) who worked extensively in India before moving to Pakistan in 1950 11/
