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#Veṅkaṭanātha discussing the nature of #jīva in TMK II.17: There are four groups of people who think that the the ātman is not permanent: 1. the ātman is of the nature of cognition and therefore destroyed at each new cognition (Buddhist Epistemological school?) 1/
2. the ātman is destroyed w the body, 3. the ātman is destroyed at pralaya (these are the Paurāṇikas), 4. the ātman is destroyed at mokṣa (Advaita Vedāntins?). 2/
He then explains that if the ātman were destroyed at the end of each kalpa, then duḥkha would also cease and that would be mokṣa and it would be realised w.o any effort. As for the forth, it cannot be that the mokṣamārga leads to 'svanāśa'. 3/
Phalguna sukla Sapthami (26.02.2023) is celebrated as Sri #RaghavendraTheerthara #VardhantiMahotsava, the sacred day Sri #VishnuParivaaraDevata #Shankukarna incarnated as Kamadhenu, Kalpavruksha, Parimalacharya, GuruSaarvabhouma, Poojyaaya, Sri #Raghavendraswamy of #Mantralayam+ 
श्री नृसिंह पुराणद वचनदंतॆ...
शंखुकर्णाख्य देवस्तु ब्रह्म शापाश्च भूतले।
प्रह्लाद इति विख्यातो भूभार क्षपणे रतः ॥
स एव राघवेंद्राख्य यति रूपेण सर्वदा ।
कलौयुगे रामसेवां कुर्वन् मंत्रालये भवेत् ॥
शंखुकर्णाख्य देवस्तु ब्रह्म शापाश्च भूतले।
प्रह्लाद इति विख्यातो भूभार क्षपणे रतः ॥
स एव राघवेंद्राख्य यति रूपेण सर्वदा ।
कलौयुगे रामसेवां कुर्वन् मंत्रालये भवेत् ॥
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ಶಂಖುಕರ್ಣಾಖ್ಯ ದೇವಸ್ತು ಬ್ರಹ್ಮ ಶಾಪಾಶ್ಚ ಭೋತಲೇ ।
ಪ್ರಹ್ಲಾದ ಇತಿ ವಿಖ್ಯಾತೋ ಭೂಭಾರ ಕ್ಷಪಣೇ ರತಃ ।।
ಸ ಏವ ರಾಘವೇಂದ್ರಾಖ್ಯ ಯತಿ ರೂಪೇಣ ಸರ್ವದಾ ।
ಕಲೌಯುಗೇ ರಾಮಸೇವಾಂ ಕುರ್ವನ್ ಮಂತ್ರಾಲಯೇ ಭವೇತ್ ।।
ಶಂಖುಕರ್ಣಾಖ್ಯ ದೇವಸ್ತು ಬ್ರಹ್ಮ ಶಾಪಾಶ್ಚ ಭೋತಲೇ ।
ಪ್ರಹ್ಲಾದ ಇತಿ ವಿಖ್ಯಾತೋ ಭೂಭಾರ ಕ್ಷಪಣೇ ರತಃ ।।
ಸ ಏವ ರಾಘವೇಂದ್ರಾಖ್ಯ ಯತಿ ರೂಪೇಣ ಸರ್ವದಾ ।
ಕಲೌಯುಗೇ ರಾಮಸೇವಾಂ ಕುರ್ವನ್ ಮಂತ್ರಾಲಯೇ ಭವೇತ್ ।।
