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A thread on #IbnArabi in #SouthAsia people consider the main conduit to be the #Chishti Sufis and their ethical principle of #sulh_e_kull which is assumed to be an expression of #wahdatalwujud 1/
first link is the famous poet Fakhr al-Din Iraqi (d. 1289 in Damascus), a disciple and son in law of #BahauddinZakariyya in #Multan later moved to study with Qunawi and was present at Rumi’s funeral in Konya - later commentators on the #Lamaat linked his verses with #IbnArabi 2/ 
Persian verse was a major conduit for the dissemination of the metaphysics and hermeneutics of #IbnArabi and for the later tradition two key works were prominent 3/
#IbnArabi (d. 1240) is famed for his monistic doctrine of #wahdatalwujud although #WilliamChittick ibnarabisociety.org/articles/qunaw… has pointed out he never used the term preferring al-wujud al-Haqq or similar #SufiMetaphysicsContested 1/
In the immediate generation after him the meaning of God as the only existent or rather the ‘absolute being’ (al-wujud al-mutlaq) was debated by his step-son Sadr al-Din Qunawi (d. 1274) with the Avicennian philosopher Nasir al-Din al Tusi (d. 1274) books.google.co.uk/books/about/al… 2/
Ibn ‘Arabi’s metaphysics were rapidly adopted by Persian poets like Maghribi (d. 1408) and by theologians leading to further contestations between Sa’d al-Din Taftazani (d. 1389) and ‘Ali al-Jurjani (d. 1413) the famous disputants at the court of Timur (d. 1405) 3/
