MOCKING THE RELIGION
Allāh táālā states:
“If you ask them, [why they said so] they will reply, ‘We were jesting and were being playful.’ Tell them: ‘Do you make fun of Allāh táālā, His verses and His Messenger?’ Do not proffer excuses –
you have disbelieved after having professed faith.”
[Tawbah, 9:65-66]
Imam Yaĥyā Ibn Sharaf al-Nawawī al-Shāfiýī [631-676 AH / 1233-1277 CE] writes in Minhāju’t Ţālibīn:
“[Among] actions that cause apostasy: any deliberate action which explicitly mocks religion.”
Imām Ibn Áābidīn al-Ĥanafī al-Shāmī [1198-1252 AH / 1784-1836 CE] writes in Radd al-Muĥtār:
“I say: It is obvious that if the indicators of mockery or slighting [religion] are found, that person will be ruled
kāfir; even if he has not intended to mock or slight [the religion].”
Imām Aĥmad Riđā Khān al-Ĥanafī al-Baraylawī [1272-1340 AH / 1856-1921 CE] writes in Mustanad al-Mútamad:
“The well-researched position is what we have mentioned many times: the difference between kufr and ikfār; something being kufr and ruling someone a kāfir because of it.
It is kufr near Allāh táālā when belying or mocking [religion] is established [near Allāh táālā] and this does not require evidence at all, let alone absolute proof or evidence that Essential precepts [has been denied].”
Meaning, if a man mocks or belies any sacred symbol or person, the person becomes kāfir near Allāh táālā even if we do not have evidence to rule such a person kāfir.
Share this Scrolly Tale with your friends.
A Scrolly Tale is a new way to read Twitter threads with a more visually immersive experience.
Discover more beautiful Scrolly Tales like this.