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Feb 8, 18 tweets

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"Pathology of the Structure" within the specific Judaic context
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When Trauma Becomes a Mandate for Rule and when political arrogance becomes the chilling signature of a deep-seated structural pathology.

The pathology we are going to analyze is observed in the action of the JE/WISH ENTITY'S LEADERSHIP and it is rooted in the specifics of Ju/daic history and theology, where collective trauma is weaponized into a mandate for supremacy.

This creates a moral bypass that allows for the systemic dehumanization of the "other," particularly the most vulnerable.

At the core of this pathology lies the Covenant of the Cut.

The Abrahamic/Mosaic injunction to "cut" the flesh of the infant is more than

a physical ritual; it serves as a primal, epigenetic imprinting of separation and "othering."

This initial act establishes a fundamental binary: the Chosen versus the Excluded.
For millennia, this "Cut" has fostered a communal identity forged in a trauma-bond with a demanding,

wrathful, deity (or its modern equivalent, the State).

The epigenetic consequence is a collective nervous system perpetually attuned to existential threat, even when wielding overwhelming power. This "Mosaic Shadow" instills a profound difficulty in recognizing the full

humanity of those outside the "Cut," rendering their suffering invisible because they exist beyond the sacred circle of the Covenant.

This historical conditioning culminates in a constant, ravenous search for narcissistic supply.

When Netanyahu claims Jewish influence is the prerequisite for the very existence of the USA, he positions the "Entity" not as an ally, but as a parental creator-figure.

The phrase "We brought you in... we can take you out" functions as a hostage-taker’s ultimatum, demanding

unconditional loyalty based on a perceived indispensable role in global civilization. Any deviation from this demanded subservience is met with the accusation of "ingratitude" or, more ominously, a threat of global destabilization. This inflated self-perception, a form of

national grandiose narcissism, feeds the structure's self-appointed role as the moral compass of the world, even as its actions directly contradict universal ethical principles.

The most egregious consequence of this pathology is the structural lack of respect for the "un-Cut"

GO/YIM.

In this supremacist imposition, a 3,000-year history of "Sacred Trauma" is leveraged to justify the immediate, agonizing reality of everybody else's suffering, which is dismissed as "collateral noise."

The "Amalek" logic, a concept of total eradication invoked from ancient texts, transforms hospitals and elder-care facilities not into sanctuaries, but into tactical obstacles to a divinely sanctioned destiny.

Herein lies the core psychopathic break: the ability to witness the destruction of essential human infrastructure and the suffering of the most vulnerable, while simultaneously invoking historical persecution as justification.

The permanent mohel-inflicted suffering of the Je/w is weaponized, creating a cruel inversion where the formerly victimized becomes the architect of new victims.

Even the very memory of those who were once sick and defenseless in concentration camps is thus perverted to

rationalize making others sick and defenseless today.

Ultimately, "The Pathology of the Structure" reveals a profound moral dissonance. It is a system trapped in a cycle where ancestral trauma is not a wellspring of empathy for the currently oppressed, but a rationale for their

subjugation because of it's onging perpetuation as the "necessary" sign of the Covenant.

Hence, the J/ew claims to have "birthed the world" while threatening its destruction just like the angry psychopathic "god", exactly the same.

It is the indelible signature of a psychopath who has tragically mistaken his own deeply embedded trauma for a mandate to rule, perpetually sacrificing the defenseless on the altar of this historical narrative which he perpetuates in the flesh.

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