Clothing and accessories of a Yakut shaman. Lithograph book plate. Printed in Germany, 1897. #Seshat
Fedor Poligus, shaman of the Evenks, with a collection of shamanic objects, including images of helper spirits. Eastern Siberia, Russia. 1907-1908 #Seshat
The first Russian map of Siberia. Drawn by Semyon Ulianovich Remezov, 1701.
From the collection of the Russian State Library, Moscow. #Seshat
Clothing and accessories of a Tungus shaman. Ca mid-18th C. Siberia.
University of Göttingen Ethnological Museum #Seshat
Drum (tuur) of the Great Shaman of the Shor people. Early 20th C. Altai, Southern Siberia. Depicts the three spheres of the Universe. The mythical deer is the main helper-spirit who carries a shaman to the upper and lower worlds. @Kunstkamera_rus#Seshat
The first map of Siberia (1687-90), dedicated to Peter the Great, by Nicolaes Witsen (1641 - 1717), a Dutch statesman and cartographer in his free time. @ubleiden#Seshat
An illustration of a Tungus shaman, produced by the Dutchman Nicolaes Witsen. It is the earliest known pictorial depiction of a Siberian shaman to have appeared in Europe.
N. Witsen, Noord en Oost Tartarye. First print: Amsterdam, 1692 #Seshat
Witsen's account of his travels in Siberia first popularised the term "shaman".
Witsen labelled the illustration as a "Shaman, Priest of the Devil" ("een Schaman ofte Dyuvel-priester in't Tungoesen lant") and gave this figure clawed feet. Amsterdam, 1692
Khomus (mouth/jaw harp), the most distinctive Yakut musical instrument, was described by the 18th C Russian travelers to Siberia as Yakuts' "one and only favorite musical instrument which is put between their teeth".
Alisa Dolgunova, khomus performer
The khomus is a part of Yakut culture and heritage. Every family has one.
Museum and Center of the Khomus in the city of Yakutsk, Republic of Sakha (Yakutia), Russia, holds one of the largest collections of khomuses and mouth harps of 52 different world cultures.
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Fairness and equity, universal rights, freedoms, representative, democratic governance, the notion that no one is above the law—these are ideas many of us cherish in the modern world. But where did they come from?
Co-editors Daniel Hoyer and Jenny Reddish paired some of the world’s leading historians, archaeologists, and anthropologists with members of the #Seshat team. The chapters survey developments in regions previously neglected in Axial Age discussions.
Huge thanks to the historians, archaeologists and anthropologists who
contributed to Seshat History of the Axial Age: Franco De Angelis, @OrenLitwin, Julye Bidmead, Vesna Wallace, Barend ter Haar, @jgmanning, Miriam T. Stark, Sharon R. Steadman, Gregory McMahon...
Researchers analysed 23 modified crania from the Republic of Georgia,
Hungary, Germany, the Czech Republic, Austria and Crimea, all dating from the Great Migration peiod (4th-7th C AD). Deformed skulls were symbols of belonging. cosmosmagazine.com/archaeology/de…
The results showed that methods of cranial modification varied by
region, indicating that the results signified membership of different
cultures.
Left to right: A heavily modified Hun skull, a moderately modified German skull, and an unmodified reference skull.
“More than other forms of body modification, intentional cranial modification is a clear mark of ascribed social identity because the individual is never consulted but co-opted into the practice by society to demonstrate some aspect of aesthetic, gender, status or group identity"
At #Seshat, one of the things we study is the way religious figures and institutions have acted to strengthen the moral foundations of society, e.g. by providing ethical guidance to rulers. Today's example comes from 9th-century CE Karnataka, India. (1/7) seshatdatabank.info/data/deccan.ht…
Jinasena, a Jain Acharya (head monastic) at the court of Amoghavarsha Rashtrakuta, India, wrote the ADIPURANA, a poem about rulership informed by Jain ethics. (2/7) #Seshat (Pictured: sculpture of Acharya KundaKunda, Karnataka)
Non-violence or Ahimsa (pictured) is Jainism's core value. Because at the time it was unthinkable for a king not to wage war for riches/land/self-defence, early scriptures forbade Jains from having anything to do with kings, including accepting alms from them. (3/7) #Seshat
Early bureaucracies used informal methods for recruiting officials. Positions were filled with eunuchs, passed from father to son, or were bought and sold. When did societies start implementing examination systems for selecting bureaucrats? Here's a survey of #Seshat data (1/9)
The roots of the Chinese imperial examination system go to the Qin Dynasty (225-207 BCE), and a crude system with a yearly exam was in place in the Han period (202 BCE-219CE). #Seshatseshatdatabank.info/data/polities/…* (2/9)
The Han system served as a model for the Sui (581-617 CE) and Tang (618-907 CE) dynasties. However, before the Northern Song (960-1128 CE), entry to the bureaucracy was mainly based on kinship and recommendations, not exam results. #Seshatseshatdatabank.info/data/polities/… (3/9)
The emergence of written records can lead to the development of complex social and economic structures. Written records also create more physical evidence for historians and archaeologists. Our databank shows when written records first evolved across the world. #Seshat
(1/9)
Ancient Mesoamerican civilizations wrote using hieroglyphs. In Oaxaca, the Zapotec writing system dates back to 600 BCE. Archaeologists have found about 350 inscribed stones dating to Monte Alban I and II (500 BCE-199 CE) seshatdatabank.info/data/polities/…. #Seshat (2/9)
In the Ghanaian Coast, the Akin language had a strong oral tradition. Akin was first written down by Danish, German, and British missionaries in the 17th and 18th centuries (Ager 2013). seshatdatabank.info/data/polities/…#Seshat (3/9)
Serene Oxus Lady also known as Ligabue Venus. Green steatite, cream calcite. BMAC (Bactria–Margiana Archaeological Complex). Late 3rd -mid 2nd millenium BC. @ligabuefoundation #Seshat
The Bactria–Margiana Archaeological Complex (BMAC)= Oxus civilization, is a Bronze Age civilization of Central Asia, dated to ca 2300–1700 BC, located in N Afghanistan, E Turkmenistan, S Uzbekistan and W Tajikistan. The Amu Darya (Oxus River) runs through the region. #Seshat