Best jargon-free description of #designthinking approach we applied at @ibmdesign … by @mjane_h at @autodesk: To advocate for investment, we don’t start by rationalizing the things we need to do. We start with a vision of what designing and making can feel like to our users. /1
That vision opens with a single, powerful statement that the business can rally around, with a few supporting points to make it visceral and visual. When we’ve done this well, business leaders see their own strategic intent in what we’ve presented. /2
The discussion turns to unpacking possibilities for what strategic intent might be like from this point of view. Only then, when leadership feels it too, do we introduce the areas of investment we request. /3
We connect research and information architecture to how they support the story we just told: a rallying cry we all now share. /END intertwingled.org/why-to-plan-an…
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I came across a wonderful book, "The Moral Psychology of Hope", which is somewhat misnamed in that it is also about the philosophy of Hope. I'm stunned how relatively neglected the concept of hope has been in philosophy (and apparently also in psychology). I have the feeling that
this is due to it being relegated to theology.
I found in it an essay touching on some of the themes I'm addressing in creating my "radically new kind of hope": "Pessimism and the Possibility of Hope". What the author labels "pessimism" isn't what I would call "pessimism". There
isn't a good word for it AFAIK: neither the belief that things are getting ever better nor the belief that they're getting ever worse. Neutralism? She makes the case that one can be hopeful despite not believing that things are getting ever better. I am attempting
@carl_b_sachs I think interpreting Wallace's "centrifugal governor" metaphor (CGM) as a model for natural selection generally is a misreading of the full passage in context. He's applying the CGM to a very specific phenomenon-a supposed balance between highly vs deficiently developed
I googled ["a deficiency in one set of organs always being compensated by an increased development of some others"] and there is virtually no discussion of this 'balance of organ development' hypothesis (BoODH) by Wallace. I think the CGM has been
@carl_b_sachs largely ignored because the BoODH simply not true.
Virtually all of those who reference the CGM part of the passage OMIT the BoODH part. They (including Bateson and CH Smith) misread Wallace as claiming the CGM as applying generally to NS instead of specifically to the
Bingo! I'm hard at work developing a pragmatism that can be awe inspiring. It's very hard to make a LACK of foundation & direction inspiring! I recently realized that the key is to forge a radically new kind of hope, which redefines & clarifies the muddy concept of
Michael Oakeshott's description of political activity is a perfect description of pragmatism:
'[Humanity sails] a boundless and bottomless sea: there is neither harbour for shelter nor floor for anchorage, neither starting-place nor appointed destination.'
What kind
of hope does such a journey inspire? What does meliorism mean in such a context?
@YakSaHealth@cancelself What's odd is that you bring up an example of a kind of person (psychopath) that simply LACKS a constraint/attachment, when my entire thread of commentary on @cancelself's tweet has been arguing against the goal of eliminating/lacking constraints/attachments, eg desires, and in
@FHaruspex@Jeffrey_Howard_@joseph_morris@teddyburkhardt@SeanCr8on@bodhidave3 Fruitionism (F) has a LOT to say about values such as good and bad. I hinted at some of it with "generate novel..axiological values" and "'telos pluralism'...shall always be 'tragic'", but it's hard to describe every detail of a philosophy in a set of tweets.🙂
So to describe a
@FHaruspex@Jeffrey_Howard_@joseph_morris@teddyburkhardt@SeanCr8on@bodhidave3 bit more, F, like Pragmatism, claims value pluralism, not value monism, so there is no concept of "the good", only a plurality of frameworks of good. F generalizes this to claim "axiological pluralism": there is a plurality of value frameworks (aesthetic,
Here is the Brandom/Rorty discussion I said I'd share. It clearly shows that Rorty valorizes novelty (ends) over reducing suffering (means). I tweeted about it a while back, so here is an unroll of the thread: threadreaderapp.com/thread/1444392…
And here is more of the passage:
"In such passages as this, Brandom leaves himself open to the same accusations of pseudo-
aristocratic condescension & ivory-tower aestheticism as are frequently leveled at me.
...
I think that it is worth subjecting oneself to such accusations to insist on this point."