MINI-THREAD: Matthew’s Genealogy and the Tyndale House GNT.

My present Greek NT (NA 27) divides Matthew’s genealogy up into three distinct groups of names.
But, in the Tyndale House GNT, the first paragraph break comes at the end of vs. 11, which has led me to consider 1.2-11 as a single unit.
That’s been helpful because the unit turns out to have a neat symmetry.
It begins with a reference to ‘Judah and his brothers’ and ends with a reference to ‘Jeconiah-aka-Jehoiachin and his brothers’. (No other brothers are mentioned elsewhere in Matt. 1.)
It begins in Babylon (with the call of Abraham) and ends back in Babylon (with the exile of Jeconiah).
And its two sub-sections--i.e., Abraham to David in 1.2-6a and Solomon to Jeconiah in 1.6b-11--consist of 82 words each.

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More from @JamesBejon

Feb 19
🧵 THREAD: ‘He makes all things beautiful in his time’

If you’re a quick reader, you might be able to finish before the song does!

The Bible frequently employs the image of a tree which yields its fruit in its time/season.

One place it does so is the outset of the book of Psalms.

The man who doesn’t fall into temptation, we’re told in Psalm 1, but meditates on God’s law, is like a fruitful tree.
Psalm 1’s use of different verbal forms is instructive.

The terms I’ll use to describe them aren’t quite right, but they’ll hopefully get the point across.
Read 38 tweets
Feb 4
🧵 <THREAD>

What do the five parables of Luke 15–16 have to do with the book of Esther? And what happens when a thread exceeds 100 tweets?

Both valid questions.

For answers, please scroll down.
Jesus’ sermon in Luke 15–16 involves a series of five parables:

✅ the lost sheep,
✅ the lost coin,
✅ the lost son(s),
✅ the lost steward, and
✅ the rich man and Lazarus.
Each parable climaxes in an important reversal, as does Luke’s Gospel as a whole (viz. the resurrection).

Many of the parables also involve feasts and celebrations:
Read 85 tweets
Dec 25, 2021
THREAD: An oft overlooked Christmas narrative—Ezekiel 1–11—,

complete with clay tablets, unclean food, and idolatry in the Temple.

#ChristmasCheer
One of the primary themes of Luke’s birth narrative(s) is the return of God’s presence and glory to his Temple,

which is hinted at in at least three different ways by Luke.
First, we have Mary’s *pregnancy*.

Just as God’s glory overshadows the tabernacle before it’s taken to a new place (Exodus 40), so too the Holy Spirit overshadows *Mary*,

who sets out for Judah soon afterwards (1.35–39).
Read 29 tweets
Dec 9, 2021
THREAD: Covid Latest

And so, while death rates remain largely decoupled from case rates--i.e., while the condition we were told would avoid the need for restrictions remains fulfilled--, the UK takes another step towards mandatory vaccination.
Apparently, mandatory vaccination is a ‘conversation’ we’ll soon need to have (like our past conversations about child vaccination).

And, all the while, not a single question with any force or penetrative power is asked by the mainstream media.

I’d therefore like to set out a few questions which I’d be keen if someone (e.g., @TiceRichard, @AndrewRosindell?) could put to the relevant folk.
Read 17 tweets
Nov 16, 2021
Life was much easier when we could dismiss people who talked about these kinds of things as ‘conspiracy theorists’,

but, sadly, Austria has now imposed a lockdown on everyone aged twelve and over (bbc.co.uk/news/world-eur…) who has *not* received a vaccine--a vaccine which...
...the Lancet says still allows Covid to be efficiently transmitted, albeit a third less efficiently than is the case with those who are unvaccinated (sciencedirect.com/science/articl…)...
...and which is said by researchers to increase teenage boys’ risk of vaccine-related heart problems more than it reduces their risk of Covid-related problems (theguardian.com/world/2021/sep…).
Read 5 tweets
Nov 14, 2021
THREAD: Jacob and the Complexities of his Family

SUB-TITLE: God is in the Details

Genesis 46’s presentation of Jacob’s family tree is a remarkable composition.

One of its lists of names is accompanied by an unusual person count,...
...which is typically dismissed as an artefact of inconsistent sources/traditions.

In the context of the book’s narrative, however, it serves an important purpose:

it invites us to engage with the text’s numerical details in a careful and sustained manner...
...and, in the process, to ponder its numerically-expressed messages.

Nothing in Scripture is present by accident.
Read 57 tweets

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