#FairyTaleTuesday From the Journal of Gerard Manley Hopkins 7 Feb 1875: I asked Miss Jones in my Welsh lesson the Welsh for fairy, for we were translating Cinderella. She told me cipenaper (Anglice kippernapper): the word is nothing but kidnapper,
molded, according to their fashion, to give it a Welsh etymology, as she said, from cipio/ to snatch, to whisk away. However in coming to an understanding between ourselves what fairies (she says fairess by the way for a she-fairy) and kidnappers were, on my describing them as
little people 'that high', she told me quite simply that she had seen them... It was a busy time, haymaking I think. She was going up at five o'clock in the morning, when she saw three little boys of about four years old wearing little frock coats and odd little caps running and
dancing before her, taking hands and going round, then going further, still dancing and always coming together, she said. She would take no notice of them but went on to the house and there told them what she had seen and wondered that children could be out so early.
'Why she has seen the kippernappers' her grandmother said to her son, Susannah Jones' father. They were [Here the extant Journal ends]
There are 2 supplementary notes:
She afterwards told me the true Welsh word tolwyth-teg.
She afterwards called the coats long
(llaes, that is trailing; perhaps unconfined by a girdle) and black. The caps or hats were round and black.
It's interesting that in this unusual name for the fairies, cipenapers, their propensity for stealing human babies has become their raison d'être. Kidnappers is also included in the famous list of names for the fairies in the Denham Tracts: 'pucks, fays, kidnappers...'
The common Welsh name for the fairies, Tylwyth Teg, is a respectful euphemism, meaning the Fair Family. The term cipenapers doesn't appear in Sikes British Goblins, Evans Wentz Fairy Faith, or (I think) in Rhys Celtic Folklore: Welsh and Manx. I can't put my hands on the Rhys.
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The Cherokee tell how the Sun stopped every day at her daughter's house for her midday meal. People looking at her screwed up their faces. She told her brother the Moon that all the people were ugly, but he said they were beautiful, because they smiled at him. #MythologyMonday
The Sun was jealous and decided to get hotter and hotter and kill all the people. The spirits of the mountain caves told the people their only hope was to kill the Sun, and turned two men into snakes, the Spreading Adder and the Copperhead. They lay in waiting for the Sun.
When she arrived at Daughter of the Sun's house, they were blinded by the light and failed in their task. So the spirits changed another man into the Uktena, the great horned snake, and another into the Rattlesnake, and sent them to wait outside the house of Daughter of the Sun.
One summer night in 415 BCE, on the eve of a military expedition to Sicily, the city of Athens went to sleep under the protection of the gods. Notable among these was Hermes, the god of travellers, whose statues known as Herms stood in many public places, and outside homes.
These stone guardians were simply rectangular columns, with a carved bearded head of Hermes at the top, and an erect phallus and testicles jutting out at groin level. When the Athenians rose the next morning, they discovered that persons unknown had gone through the city
in the night and hacked the genitals from the Herms. The city itself had been symbolically castrated, and its divine guardian defiled. It was as if someone in Rome today were to slip unnoticed through the city to paint indelible moustaches on every image of the Madonna.
#FolkloreThursday In the 1850s Michael Aislabie Denham collected a vast amount of folklore of the north of England, known as The Denham Tracts, including a list of supernatural creatures with which in earlier times "the whole earth was so overrun." This is his list.