Zejneba Hardaga, a Muslim woman, guides Rivka Kavillo, a Jewish woman, and her children, down a street in Nazi-occupied Sarajevo, 1941. As they walk, Zejneba covers Rivka’s yellow star with her veil. #HolocaustMemorialDay
In April 1941 when the Germans invaded Yugoslavia, Sarajevo was bombed from the air. The Kavilio family home was destroyed. They fled to the hills and met Mustafa Hardaga, a Muslim friend. He immediately offered them to stay at his house.
“Our home is your home”, they said.
The Kavilio family stayed with the Hardagas until Josef Kavilio was able to move his wife and children to Mostar, in an area under Italian control, where Jews were relatively safe. Kavilio himself stayed behind to liquidate his business.
Eventually, however, he was arrested by the Ustasa. The prisoners were taken, with their legs chained, to clear snow from the roads. This is where Zejneba saw Josef. Despite the danger, she began to bring food to the prisoners.
Josef Kavilio eventually managed to escape and returned to the Hardaga home. The family welcomed him warmly and nursed him back to health. The Gestapo headquarters were nearby, and the danger was immense.
Josef later described the notices on the walls threatening those who would hide Serbs and Jews with the death penalty. Not wanting to endanger the Hardagas life, Josef decided to flee to Mostar and join his family.
After September 1943, when the Italian areas came under Nazi occupation, the Kavilios fled to the mountains and joined the partisans. After the war, they returned to Sarajevo and again stayed with the Hardagas until they could find a place of their own.
After the war, the Kavilio family moved to Israel. The Hardaga family stayed in Sarajevo.
1994: fifty years on, Serb forces besiege Sarajevo, where Zejneba Hardaga still lived with her daughter and grandchildren. Now it was 'ethnic cleansing' of Bosniaks (Bosnian Muslims).
The Kavilio family petitioned the Israeli authorities to help Zejneba and her family escape to safety. With the support of Yad Vashem, the Hardagas were allowed to re-locate to Israel in 1994.
The Hardagas had helped the Kavilios. Now the Kavilios helped the Hardagas. #humanity
Throughout Northern Ireland today, one tune - above all others - was heard along the highways and byways: The Sash.
A thread of entwined history. 1/
I heard it this morning played by a very fine pipe band in my hometown of Newcastle for #TheTwelfth.
And whether or not you identify with the lyrics, the tune is infectious. A foot tapper. In modern club parlance, a banger. 2/
And what about those lyrics? Any song that can seamlessly name check a siege, three battles and manage to rhyme “fine” with “Boyne”, without missing a beat is doing something right. 3/
“We deny that it is a crime, or a wrong, to hold slaves, to buy slaves, to keep slaves to their work by flogging...”
- John Mitchel, white supremacist and pro-slavery advocate, honoured in present-day Newry, Co Down, with a prominent statue and two roads named for him. 1/
The toppling of the statue of slave-owner Edward Colston in Bristol has helped re-ignite the debate about the rightful place for such statues - atop a pedestal or at the bottom of a river. I'm going to focus on the one in my council area, that of John Mitchel in Newry. 2/
Mitchel wasn't a slave-owner, but was a huge advocate for slavery in the United States, even after its civil war, during which he & his sons fought for the slave-owning Confederacy.
“The Institution of Negro Slavery is a sound, just, wholesome Institution...” - John Mitchel 3/
Who benefitted from slavery in Ireland? When it was abolished in British colonies in 1833, the equivalent of £millions of pounds was paid out in compensation to almost 100 slave owners at 80 addresses across Ireland, incl 21 addresses in what is present day Northern Ireland. 1/
Almost all the men and women awarded compensation for loss of 'property' (i.e. enslaved humans) under the 1833 Abolition Act are listed in a Parliamentary Return, an official reply to a request from Irish MP and anti-slavery advocate, Daniel O'Connell.
Researchers @ucl have turned this info plus lots of other historical records into an online database, complete with maps and names of slave owners. Each marker on the map represents an address - a slave-owner or direct beneficiary of the slave trade. 3/ ucl.ac.uk/lbs/maps/brita…