Greeting to everyone at #apam / #asiatopa in Melbourne. We’ll be here all week looking for new relationships and new work.
“Inclusivity is a fundamental condition of excellence”
“Commissioning as an act of faith, courage and speculation.”
Acknowledging and appreciating the welcome to the unceded land of the Wurundjeri and Boon Wurrung peoples of the Kulin nation, as we visit the city known as Melbourne.
“Lament between crisis and enlightenment” - a provocation by Garin Nugroho in conversation with Jala Adolphus. Crisis = danger + opportunity @APAM_Office
The lament not only as a cry and mourning, but also a celebration of the values of the dead.
“They put the money in the table and we made the show. To me, that was a really good way of collaborating.” - Rachael Maza of @ILBIJERRI@APAM_Office
Striking, committed performances, beautifully designed. The Seen & Unseen. #AsiaTOPA
Before any cross-collaboration: asking the question “Why?” Why is it interesting and meaningful to have this collaboration? Best when the idea doesn’t come from outside but from the artists.
Stop. Cross-Collaborate and Listen. The title of the panel but also, Amber Curreen notes, an important direction about considering the implications. Why? What is to be achieved ? How to navigate different paces, practices and needs?
Communication is important in all artistic pursuits. But when working cross-culturally, you don’t know what you don’t know. And you need to be ok with that and be responsive and reflective.
“They felt they had power because the we’re providing the money” - Amber Curreen about how power can play out in collaboration between Maori theater company and non-Maori org.
Every work you do is a cross cultural collaboration, because every collaborator brings their own cultural lens - Amber Curreen
Trust, time, face to face communication is necessary. And expensive. What are the alternatives? - Kate Ben-Tovim
If you can share a meal and really talk ($&/¥), you can really do something together. Can we treat one another like family members, rather than being “highly professional”
The foundation of a good collaboration is a good relationship. It’s almost impossible to do with an imbalanced power dynamic.
Patience. And the humility to listen well and with generosity. Stripping out your ego. #collaboration
Knowing one another personally is one thing. Knowing how one other works is a separate matter.
Equilibrium doesn’t mean everything is flat and easy. Sometimes it’s (negotiating waves hand gesture)
Writing an MOU as an advance way to open hard questions: such as: What happens if we don’t raise all the money? What happens to intellectual property rights? Bringing a clarity to the conversation.
A lot of people don’t think they have a cultural view. They think that the way they do things is the norm.
- Amber Curreen
Using the contract rider as a way of educating the presenters of values of the community (Land acknowledgements, pricing, backstage access for kids and families, staffing, language) - Rachael Maza of @ILBIJERRI
Learning the traditional names of the land. Learning the significant cultural and spiritual figures. Understanding the bigger histories of a place.
Writing into contracts that artists need to be introduced to the “local mobs” of First Nations people. This can be rewarding for artists on tour but also bring presenters closer to their own communities they don’t know.
How to avoid diluting the interesting particularities in cross-cultural collaborations so that everything just doesn’t become beige?
Even when artists may be speaking the same literal languages they may be speaking different subtextual languages.
Importance of the role of dramaturge as a cultural bridge and interlocutor. Explaining, clarifying. - @GohChingLee
One strategy @Asia_TOPA used to to stage a lab with artists who are considering working together. Give them time and space to see if the collaboration clicks. Can an artistic crush develop into more?
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Poet @thedesertpearl Danabelle Gutierrez visits @SabynJaveri’s @NYUAbuDhabi class Real and Imagined: Women’s Writing Across Worlds and discussed her transition from writing novels to poetry.
She also talks about the ongoing conundrum: where is home? She grew up in 3-4 different countries. She started her time as a poetry focusing on Love Poetry. She admits that it was in part a shield to protect herself from being self-revealing.
Discussion of @RebeccaSolnit and the way that female poets often get classified as “confessional”. “Even if I wasn’t revealing elements of myself in my poetry, people were still interpreting it as “confessional.”
If you want to preserve your country and your culture, you must protect your language.
Dubai based Egyptian chanter @ZigZagGhanim visits Maya Kesrouany’s @nyuabudhabi Arabic literature class in advance of his performance at #Hekayah tonight.
Language is sacred, but not just because it’s the language of religion, but also because of the role it plays in human identity. Language is a living being.
When languages encounter other languages, they change and morph. @ZigZagGhanim’s music mixes classical language and modern forms (like house music) - question: is that encounter “fusion”?
Starting the first @NYUAbuDhabi class visit by @RaviColtrane to two classes combined. Music Technology Fundamentals and What is Music?
Ravi answers the first question.
Music is organized sound.
He goes on to talk about his parents @JohnColtrane and Alice Coltrane. They were pioneers in building a home studio in their house when he was a child. John passed away before he could use it, but Alice used it frequently.
He launches quickly into a discussion of sound, and the role that microphone choice profoundly influences his sound. He built his own recording studio in 1999, built around a Tascam early 24 track unit - tape and hard disc based. It changed everything. Then Pro-tools etc entered
In the wake of @NYUAbuDhabi Climate commitment yesterday, listening to the conversation on Creative Placemaking and the tension between cultural tourism vs serving local community via @GCDNet’a Adrian Ellis. Gonna listen to @AlserkalAvenue’s Vilma next
Interesting conversations about what qualifies as quality of live and how the pandemic reshaped behaviors, needs, and wants, patterns of development and redevelopment. And what we need from our art.
As the conversations goes on, focus on values-based work in terms of behavior, and accountability, but also imagination, storytelling, expression and civic responsibility
This morning, @candocodance Artistic Director Charlotte Darbyshire talks to Lee Singh’s Movement and Meaning class in the @NYUAbuDhabi 1st Year Writing Program. Starts with a brief history of the company and how their decision making process functions.
They started with collective leadership. Eventually funding channels led them to more singular leadership. Post-pandemic they are again thinking about collective leadership, and majority led by people with disabilities.
Discussion about creative restrictions. Charlotte reflects that their limitations are primarily financial. The big curatorial consideration is balancing well-known choreographer/ reputation with riskier, lesser known choreographer